In Place And At Home In The City Summary

Globals, Locals, and Mobals: In the book “The Power of Place,” Harm de Blij introduces a new viewpoint of geography. Geography is much more than the terrain and physical makeup of the world. It is the culture, education, conditions, foods, politics, language, and opportunities. These things make people and places unique, and capture the true meaning of Human Geography.

In “Why Place Matters” by Wilfred M. McClay and Ted V. McAllister, the authors establish an argument of why place matters more than virtual places brought to us by technological advancements. McClay and McAllister talk about the risks as individuals and society face, when losing connection to physical space. They discuss how a feeling of “thereness” has vanished because people focus on a virtual place. Technologies around us have “absorbed our energies,” is something they mention, and it is what the satellites revolving around Earth are doing. The authors say when we move we have no emotion because we have detached ourselves very quickly from the place. McClay and McAllister reason how we all come from a place or “places” that

What We All Long For describes the challenges of establishing identity in a place disconnected from your national and cultural origins. However, this novel is full of descriptions of streets and neighborhoods in Toronto. How do characters navigate these and how does their relationship to spaces shape or affect their sense of identity?

When people think of their environment people think of their immediate surroundings; however, one's environment goes beyond and further into the psychological connection to one's personal environment. To further explain, Gallagher discusses three different aspects of The Power of Place: Outside In, Inside Out, and Synchrony. The book opens doors previously unnoticed about psychological ecology. From reading the book one learns that settings influence behavior more than the personalities of most people.

“Life is full of unhappiness and most of it caused by women (Harik and Marston 11)”. For women in the Middle East life is faced with great and unequal odds, as their human rights are limited, due to Islamic beliefs and that of patriarchy. From their daily actions at home to their physical appearance, Middle Eastern women are portrayed as quiet, faceless women veiled from head to toe. While this image is just another stereotype, women in the middle do face many obstacles and challenges of creating their own identity as they are frequently denied a voice in their rights. Living in a society dominated by men life is not, but regardless women in the Middle East, predominantly Muslims, continue to fight for

Author, Scott Russell Sanders, once wrote, “Wholesale dis-placement may be inevitable; but we should not suppose that it occurs without disastrous consequences for the earth and for ourselves” (70-74 Sanders). This quote can be traced back to his work, “Staying Put: Making a Home in a Restless World,” in which he encompasses the revolutionizing topic of human migration. He commences his essay with the origins of migration and proposes that Americans are now likely to concur with the idea of migrating, as a result of Salman Rushdie’s story, a writer who left his native India for England. However, Sanders contradicts and retaliates Rushdie’s notion. Rushdie believes migrating is imperative, meanwhile Sanders thinks the idea of migrating is more detrimental, rather than beneficial. In Scott Russell Sanders’s composition, “Staying Put: Making a Home in a Restless World,” he utilizes effective diction and fear tactics in order to develop his perspective about moving.

How we dress, talk, and behave can have life or death consequences, with young people particularly at risk. Myself would define it as the ultimate black urban experience. More importantly, I was more engaged to read the book eager to base my own personal experience of my black urban neighborhood to compare to the residents interviews Anderson tackles and the assertion Anderson makes between street" persons from "decent" persons and families, with decent families tending to accept mainstream values, while street values are part of an oppositional culture. In addition, I wanted to see if he is accurate about his assumptions that the constant threat of violence to the circumstances of life among the ghetto stir from poor lack of living-wage jobs, dearth of basic public services, the stigma of race, the fallout from rampant drug trafficking and use, and the ensuing alienation and lack of hope for the future. After just finishing chapter one and two I was amazed and shocked by his knowledge and illustration on the distinction along with the relationships between “street” and “decent”

In Alice Munro’s feminist story, “The Shining Houses”, she portrays that in society, straying from social norms and ideologies will distort the communities’ perspective conflictingly causing marginalization of nonconformists. Specifically, domesticity and the need for masculine protection are two critical criteria she uses to convey her theme.

In Chapter 2 of the text “Slavery, Emancipation, and Class formation in colonial and Early National New York” explores the centrality of slave labor and race to the development of class relations in colonial and early national New York City. In the 1600’s slave labor was noted as the central point to New York’s colonial economy and to the survival of European culture. The North colonial economy relied more heavily on slavery for free laborer than Manhattan. As a result of the slave era African American males and females became to central force and the foundation of New Yorkers ‘slave economy. Between 1600 and 1738 the slave population

Beginning in the 1960s, middle and upper class populations began moving out of the suburbs and back into urban areas. At first, this revitalization of urban areas was "treated as a ‘back to the city' movement of suburbanites, but recent research has shown it to be a much more complicated phenomenon" (Schwirian 96). This phenomenon was coined "gentrification" by researcher Ruth Glass in 1964 to describe the residential movement of middle-class people into low-income areas of London (Zukin 131). More specifically, gentrification is the renovation of previously poor urban dwellings, typically into condominiums, aimed at upper and middle class professionals. Since the 1960s, gentrification has appeared in

Today, Islam is seen as a violent religion, the mention of Muslims anywhere strike fear into people. But yet there are more Muslim doctors, writers, engineers, scientist, thriving in first world countries than anyone else. Muslim people lack the ability to have their own identity due to the medias interpretation of them. It’s even more for Muslim women because they will forever be painted as Oppressed. In American Muslim Women by Jamillah Karim, the author gathers information about barriers Muslim women face living in Chicago and Atlanta, either through segregations, discrimination, and gender roles. The author mentions how people of the same ethnic background tend to stay together, instead of branching outside or their race, and how Muslim women are treated like underdogs when they interact with Muslim men in the mosque, at work, and etc. People that normally identify with the same race, religion, and ethnicity tend to stay together. This reading discussed “boundaries” that women face in the mosque and how they are bound to the back, while men are privileged with front row seats, closer to the Unman. The reason could be that these women that

Many families and individuals find themselves at some point questioning the advantages of city living versus country living. It is nearly impossible to find a good answer to this question. What is good for one person might not be good for another. Some people enjoy the busy, hyper active metropolitan city where they can use all amenities and have unlimited opportunities for work and leisure. At the same time, other people feel the urge to be closer to Mother Nature, relaxation, beauty, and peace. They take pleasure in living in the calm and peaceful environment of the countryside and spending their free time fishing, hiking, picking berries in the woods, or playing in the creek. In my opinion, the nature

In Brent Staples’ personal essay “Black Men and Public Space”, he tells the readers what happen to a young black man in an urban setting. He pinpointed that people often stereotype you because of color, race, gender, culture or appearance. In addition, the author expresses to us that he notices the space between him and other people, such as women on the street. Some people may disagree that women set a certain amount of space when walking by a black man on the street. This statement is not true and public space is not about race, gender, color, culture, or appearance.

The novel, Midaq Alley, written by Naguib Mahfouz, tells the story of various characters living in a poor alley in Egypt during World War I. Of all the people in Midaq Alley, Hamida is the one who lusts most for an escape from tradition and poverty. She despises her traditional culture, and longs for a life free from the social and cultural constraints that fall upon her. Hamida is introduced as a strong character; however, the temptation of modernization guides her towards a more enticing lifestyle. Hamida’s character portrays how easy it is for one to abandon their culture, traditions and values.

In the novels Midaq Alley and The Yacoubian Building, we are shown the ongoing, daily struggles of the working-poor in both colonial and postcolonial Egypt. Both share central, overarching themes such as debauchery, desperation, and unstable political situations. The two settings are both examples of microcosms, “cities within a city”. Midaq Alley is a small, dead-end neighborhood in 1940’s Cairo that consists of various shops and apartments. Within each of these buildings are characters that live completely separate lives but all have the same aspirations, to experience the world outside and the wealth it has. The Yacoubian Building is also set in Cairo during the turbulent 1990’s. Similarly, the characters were all tenants of a large apartment building, living in cramped and decrepit spaces.