In Plato'S Euthyphro, Socrates And Euthyphro Discuss The

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In Plato 's Euthyphro, Socrates and Euthyphro discuss the nature of piety. Euthyphro first proposed that piety is that which the gods love. His proposal was quickly objected by Socrates though, since the gods often disputed amongst themselves and therefore what one loves can be what another hates. Euthyphro then revised his hypothesis to say that piety is that which the gods love unanimously and for the moment this was their conclusion. This definition however, that piety is what the gods love unanimously, further proposed the question of whether the gods love the pious because it is pious or whether the pious is pious solely because the gods love it. If it is true that the gods love the pious because it is pious then the definition of…show more content…
“In saying that things are not good by virtue of any rule of goodness but solely by virtue of the will of God, it seems to me that we unknowingly destroy all of God 's love and all his glory. For why praise him for what he has done if he would be equally praiseworthy in doing the exact contrary?”(1)Therefore there must be some moral standards independent of God that would be right or wrong regardless of his being. This conclusion creates another problem, it could mean that God has no freewill as he can not then act outside of the presupposed good morals and therefore can not make his own decisions. If there are moral standards independent of God and his will then that would limit God 's sovereignty. It binds God to something that makes him not independent. Instead of the good being established by him he is established by what is good and in essence a new “god” is created. This is used as a common argument for atheism, For if morality can exist without God there is no need to answer for the inherent sense of morale that humanity has in some context no matter what culture they are raised in.

There are also those who would believe in the divine command theory, otherwise known as voluntarism. One philosopher named Duns Scotus held the opinion that the ten commandments do not all follow the natural law. In other words not everything God commands the world to obey is inherently morale to the world. Scotus believed that while
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