In The Black Atlantic As A Counterculture Of Modernity Summary

In June 1744, the Iroquois and representatives from Virginia, Maryland, and Pennsylvania met in Lancaster, Pennsylvania to resolve conflicts and negotiate on agreements. These meetings were called the Covenant Chain.

Chapter 4, Transatlantic Moment, of Reversing Sail by Michael Gomez was extremely intriguing. As the saying goes numbers never lie. The statistical aspect provided by Gomez of the transatlantic movement was effective in altering my perception of the transatlantic movement as a whole. As the text states the scholarly consensus is that approximately 11.9 million Africans were exported from Africa. Only 9.6 to 10.8 millions arrived alive to America, meaning 10 to 20 percent was loss during the Middle Passage. These numbers show how extensive and outrageous the transatlantic movement was. These numbers represent people with established lives, who were kidnapped and put into forced labor. As Gomez stated serval times and how I now view, the transatlantic

One implication as a result of the biggest known migration of human beings in history is that there is little documentation of individuals from the African Slave Trade. As such a familiar occurrence in history, there is little to be known about the individual experiences of captives during this horrific time. Randy Sparks, author of The Two Princes of Calabar, ends the silence as he provides the reader with a glimpse into an eighteenth century odyssey, and first hand account to the trading communities along the coast of West Africa. This trade not only transported people, but the exchange of ideas is also present across and around the Atlantic. The novel tells the story of two young men from Nigeria who are from an elite slave trading family. These men were captured by Europeans and sold into slavery until they were ultimately released back to their homeland. The Two Princes of Calabar offers insight into the complexities that existed in the transracial Atlantic world of the eighteenth century through the themes of privilege, gender bias, and the mistreatment of the enslaved.

The Slave Ship by Marcus Rediker is a great fiction novel that describes the horrifying experiences of Africans, seamen, and captains on their journey through the Middle Passage. The Middle Passage marked the water way in the Atlantic Ocean between Africa and the Americas. The use of slaves provided a great economy for the European countries due to the fact that these African slaves provided free labor while cultivating sugar cane in the Caribbean and America. Rediker describes the slave migration by saying, “There exists no account of the mechanism for history’s greatest forced migration, which was in many ways the key to an entire phase of globalization” (10). This tells us that African enslavement to the Americas causes a complete

If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.

One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America.

In its broadest dimensions Afrofuturism is an extension of the historical recovery projects that black Atlantic intellectuals have engaged in for well over two hundred years (sdonline). Black authors such as Samuel Delany, Octavia Butler, Charles Saunders, and Jewelle Gomez of the past fifty or so years have collaborated with the sci-fi world “because it so effectively captures the experience of living in a high-tech world (Yaszek 2002: 97)” which is our world today. Coupling that with a political mission, creates the activist genre of Afrofuturism. In Eshuns Further Considerations on Afrofuturism he talks about how everything we do and have is built upon the slaves and their oppressed history. Every school, bank and restaurant we have were all possible by the capital gain from the slavery era. Afrofuturism writers and works make these truths know and force readers to look into the future to see what could become. The way these works incorporate the truths of the past and possible realities for the future, categorizes it as more than just science

The study of the Atlantic as an interwoven community is a relatively new theory. Historians are beginning to see Atlantic History as “a sudden and harsh encounter between two old worlds that transformed both and integrated them into a single New World” , and not just separate entities with detached pasts. Atlantic History: Concept and Contours by Bernard Bailyn lays the framework for what Atlantic History is and how it should be studied. Bailyn states that the reasoning behind writing the book is that previous historians focus too much on the imperial history of the Atlantic world, when in fact the colonized areas had just as much of an effect on European powers as Europe had on their colonies. In this concise two part book, Bailyn’s main argument is that the concept of Atlantic History was inevitable because it is impossible to look at any major event of this time period without seeing its effects ripple throughout the entire Atlantic world.

The Unites States is a true melting pot of ethnicities and cultures. For many members of minority groups a certain hybridity is readily adopted, but for others, cultural assimilation can be quite difficult. Chicana author, Sandra Cisneros described this phenomenon as “always straddling two countries… but not belonging to either culture” (Doyle. 54). African American author, Alice Walker shared Cisneros’ sentiment, but focused her attention on the assimilation of black cultures and subcultures within the United States. Cisneros and Walker make the same poignant statement about the strains of cultural assimilation, with reconciliation of split identities as the goal, in their respective works, 1991’s “Woman Hollering Creek,” and 1973’s “Everyday Use,” yet their unique ethnic perspectives allow them to make it in surprisingly different ways.

The Middle Passage is an event in history that is forgotten and there recognition needs to be on those affected by this event. The Middle Passage was a slave trade that took place between 1450 and 1860. This was an occurrence that was not seen cruel at the time. Slaves were under awful condition and treated poorly. When they were sent on a ship, the conditions for them consisted of the slaves chained close together while standing. If they did not want to eat or did not eat when they were commanded to eat, they were violently abused. Many slaves lost their lives on these voyages and many became sick. The treatment of the slaves were unspeakable. Those in charge of the slaves during the voyages had no respect for the slaves’ needs and drained

During the duration of the Middle Passage, there was an abundance of hardships that had an effect on altering the many different experiences encountered by blacks. Some of these experiences included being shackled, labeled as merchandise, disease, and being crammed. Throughout this passage you will agree with the statement based upon the evidence provided from primary and secondary sources.

“The Slave Ship: A Human History” written by Marcus Rediker describes the horrifying experiences of Africans, and captains, and ship crewmen on their journey through the Middle Passage, the water way in the Atlantic Ocean between Africa and the Americas. The use of slaves to cultivate crops in the Caribbean and America offered a great economy for the European countries by providing “free” labor and provided immense wealth for the Europeans. Rediker describes the slave migration by saying, “There exists no account of the mechanism for history’s greatest forced migration, which was in many ways the key to an entire phase of globalization” (10). African enslavement to the Americas is the most prominent reason for a complete shift in the

dominant races in an era of critical exchange. With the American Negro his new internationalism

This idea has taken on many different forms over the past century and a half, and its discourse has evolved alongside the major works of prominent figures like W.E.B. Du Bois, Martin Delany, and Marcus Garvey. A common theme among these thinkers is the notion of historicizing the development of black culture relative to diasporic movements in the preceding centuries. However, they differ significantly in their visions and aspirations for the culture at large, as well as in their interpretations of how peoples of African descent should behave with respect to the dominant (primarily white) societies in which they live and function. In particular, earlier scholars like Du Bois tended to “sustain their faith in a partnership with white allies, wagering that [their] commitments to ‘civilization building’ ... would hasten the day when they and their race would be respected as equal partners” (Ewing 16). In contrast, Garvey, a contemporary of Locke, supported a radical agenda for African independence, and a mass migration to bring peoples of African descent back to Africa (Ewing 76).

"Segu is a garden where cunning grows. Segu is built on treachery. Speak of Segu outside Segu, but do not speak of Segu in Segu" (Conde 3). These are the symbolic opening words to the novel Segu by Maryse Conde. The kingdom of Segu in the eighteenth and nineteenth century represents the rise and fall of many kingdoms in the pre-colonial Africa. Therefore, Segu indirectly represents the enduring struggles, triumphs, and defeats of people who are of African decent in numerous countries around the world. There are three major historical concepts that are the focus of this book. One is the spread of the Islamic religion. Another is the slave trade, and the last is the new