In The Paradise Of Bachelors And The Tartarus Of Maids,

For the longest time, women’s role in society was very narrow and set in stone. Women weren’t given the chance to decide life for their own, and there was a very sharp distinction of gender roles. Women were viewed as inferior, weak, and dependant. They were expected to be responsible for the family and maintainance of the house. But as the 19th century began, so did a drastic change in society. Women started voicing their opinions and seeking change. Trying to break away from this ideology called “cult of domesticity” was a lengthy, burdensome, and demanding struggle.

Before 1840 women were viewed as something that needed to be taken care of. They could not own property, fathers would not mention their daughters in their wills, women could not be treasurer of their own companies, it was the husband’s responsibility. Only seven vocations were available to them outside of the home in the late 1840’s; widows would receive no share of her husband’s property or his families, and if one did not marry or remarry she had to enter one of the few employments for her or be a charity case for her relatives. When factory jobs became available to women they were quickly taken because it gave women a way to be independent and not a burden to their loved ones, but earn and spend their own money however the wished. For once

Women working men’s jobs were not as welcomed in society as they were in factories. People held on to the belief that women should be house wives and not have to do much in the way of work. The man should provide for the family, and the women should take care of the family. Many of the women who worked were lower class and had to help provide for their families, or were the only providers for their families. Women who worked men’s jobs were looked down upon and thought to be no better than dirt. Although women working in factories were still women, men did not show them the same respect as they did a woman working as a secretary or teacher.

In her 1945 article, Woman in the Nineteenth Century, Margaret Fuller illustrates a world in which “there exists in the minds of men a tone of feeling toward women as toward slaves”, and where men hold “the belief that Woman was made for Man”. Two books, Herman Melville’s Moby Dick and Woman in the Nineteenth Century, provide male and female perspective in the 19th century. These separate texts exemplify two sides of the same coin. On the one hand, Woman in the Nineteenth Century provides perspective of the feminine experience in a male dominated world while Moby Dick portrays a society from a male point of view and experiences woman as subservient to himself.

In The Paradise of the Bachelors and Tartarus of Maids Melville demonstrates how the oppressive power of the upper class over the working class, molds and kill the social, emotional and physical life of the working class while they benefit from it. Melville depicts how industrialism created an economic separation of classes that although seemed unrelated and contradictory in their different spaces, both sustained each other. The upper class, the bachelors, needed the labor of the lower class to maintain the wealthy life they had and the lower class, the maids, survived with the small wages gained with their labor. In order for the upper class to continuously enjoy their privilege, they had to exploit in any way possible the working class.

Women's lives and furthermore role in the public eye has changed radically during 1800s. The significance behind females was adjusted and affected within the nineteenth century in the political, economic, and social domains. Despite the fact that their social roles were not altered much, the progressivism, liberalism, and reforms of the period as well as impacts of Industrialization awarded women a considerably more critical role in the public arena and society as a whole. Within the social realm, their role differentiated in the nineteenth century, yet women were still to be subservient to men regardless.

The fight for women’s rights suffered another setback when the government took away widow’s rights to regain their dowries from their husband’s estates, which left many without any means of support. This change became another reason for increased agitation for female education. Women needed to find a way to support themselves.

The resilience of women and the hardship of men were prominent during this time. However, women were still deeply grounded in their home life (Bolin, 74). Particularly women from middle-income families were left with job of being able to balance work and home life (Bolin, 74). Being a caregiver and taking care of the domestic needs of the home was very important. During this time tradition values were deeply routed in the home. Women made sure not let their home life consume them because their may focus was being a good wife and mother. This is a trend that has made its way even in today’s society. “Even now lack of adequate day-care (necessitating private baby-sitting service), low paying jobs for women, and the growth of technologies that open the door to and “electronic cottage industry”, indicate that women’s home production is a mutable but perhaps permanent response to women’s economic and social inequality under capitalism” (Hollingsworth, & Tyyska). The oppression in the past is shown to have made and imprint on society even to this day. Even though

In the nineteenth century women lived in an age of inequality because of their gender. Women had very limited choices when it came to their occupational choices, which is why most women stayed home to care for their children take care of the house, keep things clean, and in line and make sure that everything was ready before their husbands came home from their longs days of working.

Surely, she craved to write—meaning to work here—endangered her husband’s position as an authority. He would not have control any longer toward the narrator—his wife. In the 19th century upper class and middle class women were not expected to earn their own living. Women rarely had careers and most professions refused entry to women. In the middle of the 19th century it was virtually impossible for women to become doctors, engineers, architects, accountants or bankers. After a long struggle the medical profession allowed women to become doctors. It was not until 1910 that women were allowed to become accountants and bankers. However, there were still no women diplomats, barristers or judges. Women were allowed to become teachers majority of women became teaches but this was also a low paying job.

Britain’s nobility strove to prevent progressive change and opted for tradition. The upper classes of society utilized several mediums to oppress the working class and preserve the closing gap with the emergence of the middle class. For example, industrialization generated a huge demand for factory workers, and women were often desirable for they were perceived less than men and would earn a fraction of their male counterparts. Thus, although this marked a positive change for women to be self-sufficient backlash emerged funded by the upper classes of society to prevent change. Women were idealized as ‘angels of the house’ while being exposed to an arguable dystopian society for the working class. Also, during the eighteenth and nineteenth centuries

This change was a step forward for women in democracy and education. However, despite the suffrage and feminist movements, the social hierarchy of man prevailed and women were still not thought of as equal. Educationally, resources and opportunities remained limited and some separate schooling continued (Stern,

Herman Melville’s novels, with good reason, can be called masculine. Moby-Dick may, also with good reason, be called a man’s book and that Melville’s seafaring episode suggests a patriarchal, anti-feminine approach that adheres to the nineteenth century separation of genders. Value for masculinity in the nineteenth century America may have come from certain expected roles males were expected to fit in; I argue that its value comes from examining it not alone, but in relation to and in concomitance with femininity. As Richard H. Brodhead put it, Moby-Dick is “so outrageously masculine that we scarcely allow ourselves to do justice to the full scope of masculinism” (Brodhead 9). I concur with Brodhead in that remark, and that Melville’s

In the Victorian era, the status of women in society was extremely oppressive and, by modern standards, atrocious. Women had few rights, in or outside of the home. Married women in this period relied on men almost completely as they had few rights or independence. With this mindset in focus,

Despite being under the rule of a female monarch, women faced many inequalities and suffering during the Victorian age. Examples of these inequalities include not having the right to vote, unequal educational and employment opportunities. Women were even denied the legal right to divorce in most cases. As the Norton Anthology states, these debates over women’s rights and their roles came to be known as the “woman question” by the Victorians. This lead to many conflicting struggles, such as the desire by all for women to be educated, yet they are denied the same opportunities afforded to men. While these women faced these difficulties, there was also the notion that women should be domestic and feminine. There was an ideal that women should be submissive and pure because they are naturally different. The industrial revolution introduced women into the labor workforce, but there was still a conflict between the two identities; one of an employed woman, and one of a domestic housewife.