In-Vitro Fertilization Is Ethical Essay

Bitzer stated that exigence, which was capable of modification by way of discourse was needed (Herrick, 2016). As IVG research raises many ethical questions, its use in human analysis has been delayed. Questions of morality are raised concerning whether same sex couples should be able to procreate biologically, as well as whether the ability to choose genetic traits for offspring would put couples who can afford the treatment method at an unfair advantage over individuals who cannot afford such methods. Additionally, the question rises of whether the embryos that are created but not used in the procreation should be destroyed, donated, or frozen (Bourne, Douglas, & Savulescu, 2012). As these questions are based on morality and ethics, as opposed to statistics and data, they can be resolved through rhetorical dialogue and

It is assumed by most that we will all be able to grow up, fall in love, get married, and then have children of our own. This is not the lifestyle that all people choose, but it is still the view accepted by the majority of society. What happens when the unthinkable occurs and a happily married couple is unable to get pregnant? This is a reality for 7.1%, or 2.8 million, of the married couples in the United States (Lenox, 1999). Today, there are many people all over the world that decide to use fertility treatments to help them conceive a child, and this often leads to the birth of twins, triplets, or even higher order multiples. There are many risk factors that are involved in this type of

In the article “Selecting the Perfect Baby: The Ethics of “Embryo Design,” is an article about a married couple, name Larry and June Shannon. They have a daughter, four years old, name Sally, who is diagnosed with Fanconi Anemia. Therefore, the Shannons are getting help from a research team, to find the perfect bone marrow transplant for Sally. The Shannon couple is also interested in having another child and they are aware of the risks and odds of success. However, a PGD process has to be performed and the couple must undergo an IVF procedure more than once, before the implantation is successful, to be able to produce a healthy full-term baby.

As we stand in the world today, we as humans have never been more technologically advanced or scientifically intelligent. We have the ability to explore outer space and the depths of the oceans. We are even in the process of developing organs using 3D printing technology. But there is a limit to the extent of advancements that humankind can reach before some begin to pose dangers to humanity or become unethical. Currently, technology is being developed to expand the procedure of in vitro fertilization to genetically modify embryos. The products of this engineering are commonly known as “designer babies”. This technology, when fully developed, would grant parents the opportunity to select against possibly life threatening or altering conditions such as cystic fibrosis, schizophrenia and Alzheimer’s. Using this technology, parents would also be able to make extensive selections regarding their baby’s gender, physical characteristics, and possibly even personality traits and talents. While it is positive advancement to be able to select against life-threatening diseases, the creation of an a-la-carte baby is unethical and crosses the line between positive sociological developments and immoral manipulations of nature for many reasons.

As stated earlier, Christians must evaluate the different methods of medical technology in order to identify the moral and ethical ramifications of certain medical procedures. I believe that any procedure that forces a couple to decide what is to be done with “leftover” embryos should not be used. However, there are some procedures such as IUI and IVF that utilize

In reproductive technology, ethical decisions should focus on the good of the children, their individual parents, and families, and let us not forget the good health and common good of the larger society (Morrison, 2009). Exercising the principles of ethics can assist in finding common ground in NRT. Bioethical issues include the appropriate use of pre-implantation genetic diagnostic screening, use, storage and destruction of excess IVF embryos, and research involving embryos. “NRT research requires human participants, donors and donated embryos, oocytes and sperm” (Adelaide Centre for Bioethics and Culture, 2013). Ethics committees have detailed expected behaviors/regulations that are supposed to be followed if participating in this type of medical treatment. In fact, advisory groups and researchers have encouraged participants to disclose the fact of gamete donation to the offspring, and some clinics will aid in assisting future contact if all members agree. (American Society for Reproductive Medicine, 2014). As a minimum, donors, and recipients have an obligation to disclose non-identifying medical information. Should a medical issue arise in the future, all participants have a

“One need not be deeply religious or oppose abortion to be troubled by the prospect of a society in which, as bioethicist Alexander Capron puts it, ‘The wanted child becomes the made-to-order child’" (Shannon). With rising concerns of building a baby through eugenics and IVF or In Vitro Fertilization, the government, court systems, activists, and public media is starting to take notice. Being able to pick your babies’ generic make up would be an ethical disaster with a slippery slope into an era where one’s child is created by man with build-a-baby qualities instead of the natural creation of a new life. Creating a designer baby through IVF technology would have severe consequences not only affecting this generation by all the future

When parents are seeking alternative ways of becoming pregnant, it is not uncommon to create anywhere from fifteen to twenty embryonic children, and then through a process of selective reduction or the eugenic practice of preimplantation genetic diagnosis, to kill all but one or two of those children.” (Beck 274) This is the beginning of the new wave of eugenics. Since the Supreme Court of the United States have confirmed the parent’s rights to terminate all unwanted embryos, it is only logical that the next step will be new legislation involving more of the population, willing or

Pre-implantation genetic diagnostic testing is a technique that is used to identify and prevent genetic defects in the embryos of mothers through in vitro fertilization before pregnancy. The term “designer babies” is what is used to describe the result of this procedure. Preimplantation genetic diagnosis can cause new issues to arise through society, morality and even science, thus this procedure should be prevented. As these certain issues of society, morality and science combine together, it can lead a negative ripple effect on humanity.

In vitro fertilisation (IVF) marks a great step forward in medical technology, and Australia is a leader in the field. IVF is now a popular procedure for couples who are infertile or are having trouble conceiving. However, it raises ethical, moral and legal issues including the rights of an individual, property rights, the definition of human life, scientific experimentation versus a potential human life, religion, costs, and community, medical and taxpayer’s rights.

New technological advances and scientific methods continue to change the course of nature. One of the current controversial advances in science and technology is the use of genetically modified embryos in which the study exceeds stem cell research. Scientists have begun planning for research involving human embryos in the genetic modification field. Many technological developments are responsible for improving our living standards and even saving lives, but often such accomplishments have troubling cultural and moral ramifications (Reagan, 2015). We are already beyond the days in which virtually the only procreative option was for a man and a woman to conceive the old-fashioned way (Reagan, 2015). Genetic modification of human embryos can be perceived as a positive evolution in the medical process yet it is surrounded by controversy due to ethical processes. Because this form of genetic modification could affect later born children and their offspring, the protection of human subjects should be a priority in decisions about whether to proceed with such research (Dresser, 2004). The term Human Genetic Engineering was originally made public in 1970. During this time there were several methods biologists began to devise in order to better identify or isolate clone genes for manipulation in several species or mutating them in humans.

The principles of ethics can assist in finding a middle ground on reproductive technologies by forcing the healthcare provider to consider first the patient and their well-being above all else, yet keeping in consideration the benefits and morality of the care they are giving. More often than not, there are more than two sides to every argument, especially when it comes to the latest reproductive technologies. “To obtain justifiable resolutions of these

Reproductive technology has come a long way in the last twenty years and continues to make expansive advances. The question "where do babies come from" is becoming harder and harder to answer. The response used to sound something like "when a man and a woman love each other very much…" now with in vitro fertilization, fertility drugs, and sperm/egg donors as well as future advances the answer will take on a new twist "…they go to see a doctor and look through a catalog to pick what kind of baby they want."

IVF raises many of these difficult moral issues. If the above conceptions about the nature of ethics were correct, however, discussion of these issues would either be futile (because morality is a matter of personal choice or opinion) or superfluous (because morality is what a divine or secular authority says it is) (Walters 23). In this paper, I want to suggest that it is not only possible, but also necessary to inquire into the ethics of such practices as IVF because the fact that we can do something does not mean that we ought to do it.

Jennifer Rosenberg on about.com (n.d.), had stated, “On July 254, 1978, Louise Joy Brown, the world’s first successful ‘test-tube’ baby was born in Great Britain.” This was advancement in the medical history for women everywhere who had difficulty getting pregnant; this medical breakthrough, known as In-vitro fertilization, or IVF, since Louise Joy Brown’s birth had only grown in ease and the amount of people that use this technology is at an all-time high. The CDC (2014) stated on their website that, “Number of women ages 15-44 who have ever used infertility services: 7.4 million.” This is a massive number of people that use this service. In-vitro fertilization’s advancement in medical technology allows people to have children despite