India And The Indian Constitution

“I am well aware, that I speak of a country containing congeries of races, religions and languages, and I know well the difficulties thereby created but these difficulties can only be overcome by the Indians. We are mindful of the rights of the minority. On the other hand, we cannot allow a minority to place a veto on the advance of majority”

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

The rights of many people versus the rights of an individual is certainly a vexing concept. Like a delicate balancing act; if one side is favoured over the other it causes a rift in the already strained relationship between the minority and majority. Evidently, the justification of taking any side must be valid, according to the theories of H.L.A. Hart. In the past, Canadian law has violated the rights of minorities; however, these violations have decreased in their severity as time has passed on. Some cases where the balance between minority and majority rights is questioned is in The Canadian Indian Residential School System, Bill 101, Equality in the Workplace and The Public Service Act.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

Before, going into this we need to look at the past discriminative policies adopted many companies, responsible for many acts of discrimination against minorities. Menial and low level jobs were offered to certain ethnic and minority groups. Even, woman was denied certain job categories on the ground of strength and their capabilities. This discriminatory policy adopted for so many decade has led to a situation where there cannot be a level playing field without taking certain affirmative action.

The gatherings of people in this article are the person who needs to think about Indian reservation. The creator's motivation is to illuminate to the crowd about how they are living on a blend of sporadic paychecks, dread, and trust and government surplus sustenance. The writer clarified his focuses well in the article and his tone was aware in light of the fact that he made an effort not to annoy the gathering of the general population who are as yet living on the reservation.

In this case of Superior Dispatch Inc. prevalent claims in its objection that Inscorp neglected to give notification of the one-year contractual constraints procurement, as needed by segment 2695.4, subdivision whenever and that Superior had no genuine learning of the procurement. These charges identifying with notification of the strategy terms concern the nondisclosure of realities, instead of legitimate conclusions.

The Indian Act is one of the most outdated and irrelevant pieces of legislature ever written. In 1876, the Crown consolidated all existing laws pertaining to Indians, and called this new document the Indian Act. They did not solicit input from Aboriginal people and in fact, at that time, Aboriginal people were not even allowed to vote for or against the politicians who were creating this Act. If this Act was written in 1876, what effect could it possibly have on anyone today? The answer to this is complex and requires an analysis of what is contained within the Act.

“But we reservation Indians don't get to realize our dreams. We don't get these chances. Or choices. We're just poor. That's all we are.” (Pg.13)

Civil rights and civil liberties Every citizen of the country is bounded and benefited with the freedom of Civil rights and Civil liberty. Civil right is the right of the citizen to be equally and fairly treated by the government, written in the 14th Amendment. Civil right moment was mainly focused only on the slaved, African American people. Then civil liberties firstly, not only protected the rights of African American people, it also included the right of gay, lesbian and female people. Civil Liberties has given the freedom, against the interfere done by the government. Both the right was about the people rights to live freely without the discrimination. 1

The overwhelming population in Bhopal means very few jobs that are out there for the public. "…Even a meager, low-paying job is welcomed as a way to avoid abject poverty" (15).

officers to undertake their role. Because of the significance of the act and how similar the

services,before you can issued with an SIA badge. If you failed the disclosure and barring service

I am neither a sociologist nor an anthropologist but a student of the human society and for being that I leave the choice to the readers that they can assign me under any terminological category as they wish. However, I must clarify what prompted me and compelled me to touch the issue of 'caste' although all my academic education were pertained to 'engineering and technology'. Much abler and more profound pens have analysed the issue of

The fundamental rights were preserved in Part III of the Indian Constitution. It guarantees the following rights and freedoms.