India Essay

When the settlers invaded the Indian’s homeland, they weren’t happy about it. They were very angry. Some were forced out of their homeland, and others decided to stay because they were afraid to leave. The people who stayed were put into reservations. Reservations still exist today; it is land that is reserved for Indians under a treaty or an agreement. The Indians didn’t want to be put into reservations, but they had no other option but to agree with the government. I looked into the reservations and they still exist today. The Indian Country Today states that there is a housing crisis in Indian country. Despite the Indian Housing Authority's (IHAs) recent efforts, the need for adequate housing on reservations remains acute. I think that it is horrible what they’re going through after all of these years, you would think that they’re living conditions would have gotten better, but sadly it hasn’t improved.

There are five main social classes in Hinduism, they are as follows: the priest, the warrior noble, the merchant, the peasant, and the untouchable. Theses classes are known as “Brahmins, Kshayriyas, Vaisyas,

People are born into the caste of their parents and are not allowed to cross into another one. They are also expected to marry in the same caste. The unequal distribution of money, influence, pain and suffering are seen as a natural consequence for ones previous actions, both in this life and in previous lives. Hindus can be reborn at a higher level through pure acts, good thoughts and devotion. They can also be reborn at a lower level through bad deeds. It is even possible to be reborn as an animal. Arizona State University (2004) lists the five social castes. They are: Brahmins (priests and academics); Kshatriyas (military); Vaishyas (farmers and merchants); Sudras (peasants and servants); and Harijan (outcasts or untouchables).

Homes are different in India than in the U.S. because homes in the U.S. are mad by organizations that have the desire to help those who live in poverty. Organization like NHC (National Coalition for the Homeless), build homes and shelters for those who need them. In contrast, homes in the Mumbai under city in India are built with tents and are separated by only a sheet. Homes in India are surrounded by pollution, dumped by nearby oil companies, which pollutes rivers and food sources.

The caste system refers to Indian social order which is based on ancestry. The main social classes, “varna”, had priests at the top and peasants at the bottom. It developed due to increasing social complexity from intermingling with Dravidians.

Although the caste system was a social structure, it helped stabilize India’s political foundation. Based on the citizen’s profession, the caste defined their social standing. This system contained 5 main levels; the Brahmans were the priest, highest of the caste, they ruled and ordered by telling the lower castes what to do, helping to govern the region with their significant knowledge of their religion. Next came the Kshatriya who were the

The Author, Shirley Jackson describes a fictional story, "The Lottery", about a little town and their traditions. The village looks like a normal and beautiful town, where the people are hard workers and friendly person. The town is a middle class town, where kids usually attend school, women are stay in home wives, and men's usually work on farms. Although the town looks like an ordinary village, is not the same on June 27th.

Poverty and oppression is a serious condition that is prevalent even in today’s modern society. Women and children are exposed to poverty and subjected to a life of injustice. One of the countries where such problems still occur is in India. Despite the country’s modernization, there lies an undercity where the disparity of wealth is transparent. These social problems are thoroughly described in movies and literature such as Slumdog Millionaire and Behind the Beautiful Forevers. In the book Behind the Beautiful Forevers by Catherine Boo, the author describes slum life for a set of individuals and the hardship that their social conditions confined them to. Another movie that gave insight to slum life in India is Slumdog Millionaire

All share in the burden of making sure the village survives... be it the oldest or the youngest, all play a part. Woodburn states that “in all these societies nomadic movement, of all types, both within and outside the local area, it is not seen as a burdensome necessity, but positively seen as healthy and desirable in itself” (Woodburn 1982: 435).

What Mr. P means by this is that they don’t necessarily kill the indians they are suppose to make them give up being an indian. To try to make their songs, stories, language, and dancing extinct. They wanted to get rid of their culture forever. But I don’t quite comprehend why they wanted to do that, and why they thought it was a good idea. But from what I gathered, when they try and get rid of the indians and the culture, they are doing that so when the new white generation is born they have no idea who or what indians are.

The caste system itself is a system of social stratification, based on two concepts, varna and jati. Varna

For most of us, the village is our entire world. We were born here and will live here our entire lives, hardly venturing more than a few miles beyond. We need not go anywhere else because we have almost everything we need right here. Village craftsmen make shoes, tools, building materials, and furniture, and we grow our food. The only things we must bring in are salt and a few iron tools and utensils.

A village symbolizes safety, comfort and companionship to the Ju/’hoasni. It is seen as a tamed, cultural space. The Ju/’hoasni villages are categorized in five types of villages. The five types include the dry season

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

If they were to meet each other without the parent’s permission, it is considered as bad manner and bad upbringing. In India, the average age to marry is 24 years old for the males and 22 to 23 years old for the females. Indian weddings are usually the longest wedding, which are held in the night time in a huge wedding hall, that includes many different rituals which are performed in front of the God and the couple promise’s each other that they will be together in a sad or a happy moment, no matter what will be the results. Even though wedding has the same meaning in every culture, the way of celebration and ceremony is different. According to iloveindia.com, the ceremony in India is about the priest, groom, bride, and bride’s parents sit beneath a mandap, and a canopy. The wedding ceremony starts off with the Kanya Daan, in which the bride’s parents give away the bride’s hand to the groom with all her responsibility. Then the couple holds hands together and start circling around a small, enclosed fire in a ritual called the mangal phera for seven times by taking a seven oaths together to spend a rest of the life to live as a one soul. The seven steps around the enclosed fire, is the vow to support each other and live happily together. Finally, the groom will apply a red powder to the center of the bride’s forehead and tie a black beaded necklace around her neck, symbolizing