Indian Education: A National Tragedy

Education has been a topic of controversy for many years now, and will continue to be for years to come. The modern American society is best defined by its education. A good part of the average person’s life is spent at school, going to school, and paying for school. However, even though education is so obviously very important, there are many groups in America that are getting shorted. The Native Americans are a key group that has struggled the most. The largest obstacle they face is lack of proper education. The standard educational practices being used for the instruction of Native American peoples are not effective. There are many pieces to this road-block, and many solutions. This can be rectified by having more culturally

American Indians underwent several different eras of federal policy, each one varying on where the government stands when dealing with American Indians. One era of federal policy in particular is referred to as the “Allotment and Assimilation Era”, characterized by the policies regarding allotment of land and the process adapting American Indian children to an Anglo-Saxon society. While both aspects of the Allotment and Assimilation Era had a tremendous effect on American Indians, forcibly enrolling American Indian children into boarding schools, in an effort to “civilise” them, not only had a greater impact on tribal communities at the time, but it also had the most significant lasting legacy.

2. The brief conclusions all serve to indicate cold, harsh, and impactful conclusions to his yearly cycle which further emphasize the schism between school years. Some of the conclusions serve different functions, though. For example, when he ends his third grade segment with “I’m still waiting.” it is short and impactful; but, when he ends the fifth grade segment with a rhetorical question “Oh, do you remember those sweet, almost innocent choices that the Indian boys were forced to make?” the segment seems to linger on for a moment longer, portraying that the event had a stronger impression than the previous, shorter conclusion.

The modern American society is best defined by its education. The “American dream” is founded on going to school, getting a good job, and becoming successful. Ironically, the actual native peoples of this country are actually the least likely to attain this dream. The largest obstacle they face is lack of proper education. The standard educational practices being used for the instruction of Native American peoples is not effective. There are many pieces to this road-block, and many solutions. This can be rectified by having more culturally aware teachers and parents, and by teaching the general population more about the Native American cultures.

Indian Boarding Schools, which began in the late 1870’s, were started to transition Native Americans from their traditional cultures and transform them into American citizens. By the 1900’s, there were 147 day schools on and off reservations in the Great Plains. Day schools were first built before the government decided that the children needed to be removed from their Indian lifestyle in order for total assimilation to occur. The first off-reservation boarding schools appeared around 1884 in the Great Plains. By 1890, 25 federal off-reservation and 43 on-reservation boarding schools were operating nationally. Many Indian families chose to send their children to boarding schools because there were no other schools available. After $45 million had been spent and 20,000 Indian children had been put into schools, the Commissioner of Indian Affairs William Jones put emphasis on the importance of utilizing existing boarding and day schools more effectively. Jones declared that the Indian children had shown little evidence of assimilation and introduced the idea for a hierarchy of schools in order to “provide the greatest opportunity for assimilating the best students with the greatest potential for surviving in the white world” (Encyclopedia of the Great Plains, par.8).

First Nation children were forced to attend Indian residential schools dating back to the 1870’s and spanned many decades with the final school closing in 1996. These educational institutions were government funded and church run by Roman Catholic, Presbyterian, United and Anglican denominations (Truth and Reconciliation Commission, n.d.). There were 139 schools where more than 150 000 First Nations children attended. The children of these schools were mentally, physically, emotionally and sexually abused. There were a multitude of accounts of being strapped and needles piercing children’s tongues for speaking their native language. After a sentencing in British Columbia court of a supervisor of a residential school, Supreme Court Justice Hogarth called Arthur Plint a “sexual terrorist” it was also noted that “as far as the victims were concerned, the Indian residential school system was nothing more than institutionalized pedophilia” (First Nations Studies Program, 2009). In 1920 it became mandatory for every Native child to attend a residential school. It was illegal to attend any other main stream educational facility (First Nations Studies Program, 2009). The abuse that the victims suffered during their attendance at the residential school far from concluded at that point. It is evident that it has had an intergenerational effect culturally and psychologically and has caused an incredible loss of family dynamic.

This was a very important report because prior to it, Native American children were being sent to boarding schools were their heritage was frowned upon. “Recommendations included building day schools in Native American communities and the reform of boarding schools for Native American children.” (Parkay, F. 2001) This report was considered a landmark one because of the issues it highlighted of the educational issues plaguing the Native American community at the

The article “Superman and Me” by Sherman Alexie is an informative article about the author growing up on an Indian reservation, attending reservation school and where he is today. The author's underlying message in the article is cultural differences when not accepted can cause issues not only socially but also in education. The author does a great job in persuading his readers of the issues on education in reservation schools and possibly how to fix these issues.

The Bureau of Indian Education (BIE) was formed in 2006. This government agency, previously known as the Office of Indian Education Programs, controls the direction and curriculum for all Indian schools as well as managing the funding. Three legislative acts developed the roles of the BIE. The Indian Reorganization Act of 1934, Indian Self-Determination and Education Assistance Act of 1975 and The Education Amendments Act of 1978. The only more recent legislation was The No Child Left Behind Act of 2001. It is the mission of the BIE to provide quality education to all Native Americans by focusing on the spiritual, mental, physical, and cultural aspects of the individual within his or her family and tribal or village context (U.S. Dept.

The Indian Civilization Fund Act of 1819 and the Indian Education Act of 1972 were instrumental in the government’s involvement in the education of American Indians. The Indian Civilization Fund Act was negatively viewed at the time, but led to positive things in the future, such as the Indian Education Act of 1972. Both policies had effects at that time and in the future on both Native societies and the United States as a whole. Without these policies, American Indian education would not exist in the way that it does today.

A trending issue throughout Native American tribes is low high school graduation rates and high retention rates. There are many reasons why these rates are so low and the national and local governments are working hard to solve these problems. Some reasons why these schools have such high retention rates are the fact there is very little recognition for schools, the lack of a more modern learning environment,and situations such as teen pregnancies, substance abuse, and household situations. These all have a direct correlation to why Native American youth have such high retention rates.

First of all, I want to talk about development of education in Cherokee Nation. Because of the revitalization of the Cherokee Nation, an increase number Cherokee people begin to pay attention to education, and there is a rapid development in the area of education in Cherokee Nation. According to the Robert J. Conley’s article Cherokees, the Cherokee Nation has established a complete education system for many people at different age. For example, the Cherokee Nation would establish pre-school for some children at age three to help these children prepare to enter the first grade, and they would also establish some higher education program to make Cherokee people enter some colleges (2015). As far as I am concerned, this kind of education system can assist Cherokee Children more effectively adapt school life and make adult Cherokees acquire some professional knowledge and improve their abilities. Durbin

In 1820, the United States made plans for a large scale system of boarding and day schools Noriega, 377). These schools were given the mission to, "instruct its students in 'letters, labor and mechanical arts, and morals and Christianity;' 'training many Indian leaders'" Noriega, 378). In the case of boarding schools, Native American children would be forcibly stripped from their homes as early as five years old. They would then live sequestered from their families and cultures until the age of seventeen or eighteen (Noriega, 381). <br><br>In 1886, it was decided, by the United States federal government that Native American tribal groups would no longer be treated as 'indigenous national governments.' The decision was made, not by the conjoint efforts of the Native American tribes and Congress; but, by the "powers that be" the United States Legal System. This self-ordained power allowed Congress to pass a variety of other laws, directed towards, assimilating, Native Americans, so that they would become a part of "mainstream white America" (Robbins, 90)<br><br>By this time the United States Government, had been funding over a dozen distinct agencies, to provide mandatory 'education' to all native children aged six through sixteen. Enrollment was enforced through leverage given by the 1887 General Allotment Act, which made Natives dependent on the Government for

An advocate for Indian education, Henry Roe Cloud wrote, “Is the Indian a ward of the government or a citizen? What are his rights and duties? . . . [He] must be trained to grapple with these economic, educational, political, religious and social problems” (59, 60). Cloud challenged the American educational system by rhetorically questioning the meaning of Indian citizenship and campaigning for more Indian societal responsibilities. In the Society of American Indians' (SAI) Quarterly Journal , progressivist Carlos Montezuma wrote, “Reservations are prisons where our people are kept to live and die, where equal possibilities, equal education and equal responsibilities are unknown” (93). In Indian schools, children were not even allowed to speak their native language for fear that they might return to their savage ways. Essentially, American Indians only wanted equal rights and equal citizenship; they wanted Euro-Americans to stop treating them like lower-level beings. But Euro-Americans continued their quest to mother the “savage” race by assimilating and converting Indians.

NEA’s Department of Indian Education (1899) produced research on how the government’s policy of isolating and assimilating the American Indian nations negatively impacted their education. Indian