Indian Tribe 's Cultural Dance And Indian Tribes

For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony . . . the rite celebrates renewal - the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components . . . The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. -Elizabeth Atwood LawrenceAs the most important ritual of the nomadic Plains Indians, the Sun Dance in itself presents many ideas, beliefs, and values of these cultures. Through its rich symbolism and complicated rituals we are able to catch a glimpse

There were many Indigenous Australian Aboriginals that danced different dances in different ways, when and where they performed dances varied immensely, as did the way they were taught or the reasons behind why they danced.

The Shawnee Indians were know for a style of dance called the Stomp Dance. Men, women, and children would participate in this dance. During this dance, a lead man would dance one round, in a counter-clockwise circle and sing. Then, alternating women and men would line up behind the leader in a single-file with the children at the end. This dance is performed during the summer several times a year. They are danced on ceremonial grounds which was usually a square dance area with a fire. The Shawnee Indians do this dance to celebrate their culture.

It is important to note that the majority of the academic sources concerning Sun Dance are written by anthropologists, primarily those who participated in cultural genocide in the 19th and 20th centuries. There are very few recorded accounts in existence of the intimate details of Sun Dance that are authored by the Indigenous people who actually practice and participate in it. There are no videotaped records available online. Before the criminalization of Native spiritual practices, rituals like the Sun Dance were mutually respected and therefore shared between Indigenous peoples. Settler violence forced these practices underground, and therefore they are still hidden and heavily protected from outsiders. In 2003, there was a gathering of Bundle Keepers and spiritual leaders of the Cheyenne, Arapahoe, Nakota, Dakota, and Lakota Nations to discuss the exploitation of sacred ceremonies. Chief Arvol Looking Horse of the Lakota Nation, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe, released a statement

The Blackfoot Indian tribes held a major tribal ceremony in the summer, for which all the bands came together. It was called the Sun Dance. By engaging in the Sun Dance, their prayers would be carried up to the Creator, who would bless them with well being and abundance of buffalo. Other than the winter, when a few bands might join together for shelter, this was the only time the entire tribe came

The Sioux Grass Dance is considered to be the most popular style of Native American Music. As one dances to this music, they follow a pattern known as “toe-heel.” This consists of the individual placing the left foot in front of the right and repeating with the other foot. Each male dancer makes many

Given that this “visit” was more like a virtual experience, I was still able to access a couple of my senses, just as if I was at the actual exhibition. Through the use of anecdotes and detailed images, I am able to see all of the personal experiences an individual had while practicing a particular dance and what it meant to them. In this exhibition, there are ten different dances displayed, including the: Yup´ik Yurapiaq and the Quyana (Thank You) Song Dance, Yakama Girl’s Fancy Shawl Dance, Cubeo Óyne Dance, Yoreme Pajko’ora Dance, Mapuche Mütrüm Purun, Tlingit Ku.éex ' Entrance Dance, Lakota Men’s Northern Traditional Dance, Seminole Stomp Dance, Hopi Butterfly Dance, and finally, Quechua Danza de Tijeras (Scissor Dance). All parts of the exhibit were insightful, but the two that sparked my interest the most were the Yup´ik Yurapiaq and the Quyana (Thank You) Song Dance and the Quechua Danza de Tijeras (Scissor Dance).

Native American culture originated in some parts North America. These countries are known as the United States of America and some parts of Canada. In the United States, there are 6.6 million Native Americans, which form about 2.0 percent of the population (Bureau, 2016). Europe had realized there were about 50 million people already living the “new world” and these people were called Native Americans. Native Americans were originally called Indians, but later through history they formed a new name. These people were called this because of them being native to the “new world” and the American part came after the colonist named the United States. Throughout history, Native Americans believed that using raw material in nature was the best way to provide for their people. Their culture thought no part of an animal should go to waste. They would eat the meat, use the skin for clothing, and make jewelry from the bones. Over the years a lot of their culture and customs were lost due to conforming with society. Their languages were referred to as “Indigenous Languages” because of them being extremely complicated and diverse. Some important factors that help understand the foundation of Native American culture are their rituals/practices, death ceremonies, holidays, family, and stereotypes.

Ghost Dance: A ritual dance by the Indians to become one with the spirits of the dead and unity between natives throughout the whole region. It’s to also bring peace and prosperity to the Indians. Wounded Knee Massacre happen because White settlers felt threaten when they heard it and thought it was some sort of sign of war between the Indians and the settlers because of how long they did the ritual.

One of the most significant religious rituals performed among the Lakota's was the Sundance. They were performed every June and everyone would come together to form one large village. The men would dance and stare into the sun until they saw visions. Sitting Bull's first Sundance was somewhere around his twentieth birthday.

The Ghost Dance religion was an answer to the domination of Native Americans. It was an attempt to make culture and to find a way to improve poverty and disease, all the reservation life of the Native Americans. The Ghost Dance originated among the Paiute Indians in 1870. The tide of the movement came in 1889 with a Paiute shaman Wovoka. Wovoka had a vision during a sun eclipse. In this vision he saw the second coming of Christ and received warning about the evils of white man. The messianic religion promised an apocalypse that would destroy the white man and the white guy. The earth then would be returned to the Native Americans.

These dances are harmful but threatening to the white man. They are told to tolerate only for a little, soon the whites will fall off the earth. This frightens the whites, they take action. Troops are brought into the reservation. Many are obliterated. The first accused is sitting bull. When the last offer came he spoke along with red cloud. “You teach our children the words of your God, "Be fruitful and multiply." But it seems these words are not meant for the Indian. For what kind of man would take a wife and have children he cannot feed? No Indian man. Not a Lakota, not an Arikara, not a Crow. You would have us cut off our balls and end our race right here on a patch of land on which nothing can live, and that will not happen! I have spoken. Then Henry Dawes, commander of the reservation says We did not put you on this land. Red Cloud surrendered - he made peace with the government. Have you forgotten the bloodshed that came before? Red clouds respond with, Sitting Bull is a great leader. I believe this, no matter that the whites see us men all as the same. But he did not sit with us in the council those many snows ago when our reservation was made. He did not sit with us in the next council when these borders that we were told were like marks in stone were moved. And the Black Hills and our hunting lands were taken from us. Sitting Bull might have had his say, but such

This excerpt relates to the present, due to some Native American tribes and other cultures still practice rituals revolving around agriculture, in order to obtain a prosperous harvest according to their beliefs. Furthermore, as evident in the quotation the women performs a dance ritual, in order to make the earth grow and flourish. Not to mention, the act of performing dance rituals connects to the present, due to it is seen in Native American tribes as a way to obtain something from their god, or as a way to thank their god for all the fortunate occurrences in their life.In addition, as mention in the quotation, the act of performing dance rituals have influenced a vast amount of cultures, and Native American tribes, as well as become extremely

Indian and Mexican Traditional Dance Thesis statement: Superficially, there are major differences between the Indians and Medicos traditional dance. Body 1: The Dress • What they wear • How they were it • Each culture men and women dancing clothes Body 2: Music: • Kind of music • The language of music (local or global) Body 3: Contemporary dance: • Famous dancer • Old day and new days dancing

The traditional war dance from Native Americans is very energetic, with a lot of beats made with the drum. There is also a singing part performed by a man. Unlike the Native American music, the traditional Japanese music is relaxing and calm. There is a singing part as well, but it is done by a woman. In the Japanese music, a string instrument is used, while in the Native American music percussion instruments are used. The Native American music and dancing are tribal; after all it is a war dance. The movement of dancing is simple and repetitive, yet stirring emotions that give us the sense that the warrior is preparing himself for battle. The lyrics, which I do not understand, let us think that the dancer is asking power from his gods, dressing