Indigenous Destruction In Venezuela

In the mid to late 1800s, a great moral reform movement swept the nation of America. Men, Women, Slaves, people who had never been admitted to influence the religious sector of the Nation were now standing up, and making their voices heard. A patriots History says, “There were transformations of attitudes about social relationships, health, prisons, education, and the status of women and African American slaves…. [This] grew into a substantial Jacksonian reform movement.” This moral reform movement was driven by three main beliefs, or Isms. These were Communal-ism, Feminism, and Abolitionism, all leading us up directly to the Civil War Without the dissent caused by these new movements, it is quite possible that the Civil War would have

When it came to differing views between western beliefs and the native point of view, one of the bigger problems was the conflict about contraception and stopping the spread of HIV and AIDS. Southern Africa, were the Dobe Ju’/hoansi subside, has one of the highest rates of HIV/AIDS in the world. “[T] he world U/N. figures for June 2000 show a seropositive rate among adults of 19.54 percent in Namibia, 19.94 percent in South Africa, and a staggering 35.8 percent in Botswana (Lee 2003: 190).” Because of the epidemic the life expectancy in the area has also drastically dropped. Western medical professionals have made clear to most communities that condoms are the most effective protection from HIV/AIDs. Because of this many western clinics and organizations in Africa distribute condoms to the local people. Regardless of the

The Yanomami tribes health is suffering because crucial medical care is not reaching them particularly in Venezuela. this could be extremely dangerous because as there is a presence of outsiders they could bring in diseases that the Yanomami people are not immune to which would spread drastically if medical attention is not given immediately

HIV/AIDS has been responsible for one of the worst epidemics in history. In her book “The Invisible Cure” Helen Epstein details why Africa in particular was so devastated by the disease, which countries failed and which succeeded in the struggle to contain the virus, and why this happened. Epstein highlights a particular phenomenon, that first took place in Uganda, but which can be translated to many countries and situations, and which she calls “the invisible cure.”

In The Invisible Cure, Helen Epstein talks about why HIV/AIDS rate is so high in Africa compared to the rest of the world. Through the book, she gives us an account of the disease and the struggles that many health experts and ordinary Africans went through to understand this disease, and how different African countries approached the same problem differently. Through this paper, I will first address the different ways Uganda and Southern African countries, South Africa and Botswana in particular, dealt with this epidemic, and then explain how we can use what we have learned from these African countries to control outbreaks of communicable disease elsewhere around the world.

This large population has dealt with and suffered from several detrimental diseases. Even before the 2010 earthquake, nearly half the causes of deaths have been attributed to HIV/AIDS,

Venezuela, officially known as the Bolivarian Republic of Venezuela, is located on the northeastern coast of South America. It is bordered to the east by Guyana, the south by Brazil, and the west by Colombia. The country stakes claim to roughly three hundred and fifty square mile of highly fertile and biodiverse land. As of 2015 the population of the country is estimated to be 29,275,940 (CIA, 2015). Throughout Venezuelan history many unique sociological revolutions have occurred and to understand the present one must appreciate the past.

When a fatal disease becomes known to a society but lacks explanation our instinct as humans is to jump to conclusions, whether they are logical or not. We bargain with our faith, we search for any evidence to support our conjectures, we deny the truth of the disease, and we place blame on each other. All of these desperate acts of justification are driven by fear—fear of the unknown. The combination of fear and ignorance that pushes people to make conclusions is readily notable in the AIDS epidemic of Haiti. Haitians reacted to AIDS in a similar manner as other cultures, but there are also differences that are specific to their community. Like many cultures, Haitians reasoned the occurrence of AIDS with explanations beyond the scope of medicine, with diseases that were known to them, or were instead in complete denial. The uniqueness of the occurrence of AIDS in Haiti was that there was no direct cause that could be addressed. Thus, while under significant scrutiny as the origin of AIDS, Haitians reacted to the epidemic by blaming the existence of AIDS on poor socioeconomic status, on sorcery, and on other people or countries.

Nearly three decades ago, there was an increase in deaths of HIV in sub-Saharan Africa. Developing countries have experienced the greatest HIV/AIDS morbidity and mortality, with the highest prevalence rates recorded in young adults in sub-Saharan Africa. In South Africa over three million people are killed by this disease (Macfarlene3). After this epidemic spreaded in Africa and killed people it branched out to other countries in the world.

When the AIDS and HIV virus crept its way into the human-race, it quickly, and without warning, claimed the lives of millions. Then when its destructive wake had finally been abated, it left behind several untold mysteries. Throughout the course of this class, all the new material we have been exposed to has added some unique piece to the puzzle of the AIDS epidemic. Each puzzle pieces have ranged from speculations on how the AIDS epidemic had begun, to what exactly has the epidemic done. We have also tackled the question and how it forced a change in society. Our newest piece of the puzzle is the documentary “The Age of AIDS,” by William Cran. Although this documentary did not surprise me in its content, it did, however, affirm certain types

The impact of AIDS may be felt as an immediate shock, as when a family loses a breadwinner, or in the case of a firm, an important employer leaves. However, at the national level the impact is felt as the gradual accrual of losses. The toll of HIV/AIDS on households can be very severe. Many families lose their bread winners. Many of those dying have surviving partners who are themselves infected and are in need of care. They leave behind children grieving and struggling to survive without the care of the parents. The disease strips the family assets further impoverishing the poor. In many cases, the presence of AIDS means that the household eventually dissolves, as the parents die and children are sent to relatives for care and upbringing. The gravity of the impact depends not only on the numbers infected and directly affected by the pandemic, but also on the resources available to manage the situation. This may be resources accessible at family, community or national level.

It is known that for many years there has been a fight whether to legalize marijuana for medical use or not. Many who are for it say that it is not addictive, hard to overdose on unlike other illegal drugs, and is very useful medicinal wise. These people do not have a problem with it and are actually in favor of legalizing it because they feel the benefits out way the disadvantages. Although, those who are against it say otherwise. They say that it is a “gateway” drug and not only will it lead to more hard core drugs, it also kills your brain cells. These people say that smoking marijuana turns one into an unproductive human because once they get hooked on it they will never want to do anything but smoke and will never get a job and become a member of society.

Just as clearly, experience shows that the right approaches, applied quickly enough with courage and resolve, can and do result in lower HIV infection rates and less suffering for those affected by the epidemic. An ever-growing AIDS epidemic is not inevitable; yet, unless action against the epidemic is scaled up drastically, the damage already done will seem minor compared with what lies ahead. This may sound dramatic, but it is hard to play down the effects of a disease that stands to kill more than half of the young adults in the countries where it has its firmest hold—most of them before they finish the work of caring for their children or providing for their elderly parents. Already, 18.8 million people around the world have died of AIDS, 3.8 million of them children. Nearly twice that many—34.3 million—are now living with HIV, the virus [9].

There are a wide variety of theatrical movements that have occurred over time. One of these includes the theatre of the absurd. Theater of the absurd refers to the literary movement in drama popular throughout European countries from the 1940s to approximately 1989. A definition of the term "absurdism" is referred to a literary and philosophical movement that flourished after the Second World War and bears a close relationship to Existentialism. Absurdism 's signature attitude is therefore black humor, an ambiguous mixture of tragic pathos and preposterous comedy, which finds it compelling literary expression in the work of authors such as Samuel Beckett (“Absurdism” 3). In this paper, I will explore the development of absurdism in two different plays, The Room and Waiting for Godot.

In the 1980s, a mysterious disease began to take the lives of Americans. With the cause unknown, a fear grew among Americans. An unusually high rate of people was becoming sick with strange and rare diseases. When experimental treatments failed to work, people died. This mysterious disease is what we now know as HIV–Human Immunodeficiency Virus. In the past thirty-five years, the HIV has taken many turns in history. Although we do not hear about HIV and AIDS now, it is still a prevalent issue in the United States and in the world.