Indirect Racism Using The White Racial Identity Paper

Racial bias, defined as “unreasonably hostile feelings or opinions about a social group” by Dictionary.com in which the social groups are different races, has been a problem for a long time, and it still exsts today. People cannot ignore the truth that is being shoved in our faces on the media. There are multiple examples of racial bias in the criminal justice system. If you don't believe this, here are some statistics by the Huffington Post: In a California study, the ACLU found blacks three times more likely to be stopped than whites, African Americans are arrested for drug offenses at rates 2 to 11 times higher than whites stated in a May 2009 report by Human Rights Watch, the U.S. Sentencing Commission in March 2010 stated that, in the

As individuals, we are diverse based on the background, experience, ability, race, language, etc. which impact the lens through which we view others and ourselves. As diverse individual, we may belong to dominant or non- dominant groups. Thus, either we have power and privilege or we experience discrimination and oppression. Further, we are shelled with diversity, ethnicity, and multiculturalism issues. Counselors have some ethical primary responsibilities to respect the dignity and promote the welfare of the client (A.1.a), “honoring diversity and embracing a multicultural approach in support of the worth, dignity” and “promoting social justice” (Herlihy & Corey, 2014, p. 3)

Because multicultural counseling can have a myriad of people with different personalities and backgrounds, many ethical procedures cannot address all the circumstances that a counselor could come across. According to Diller (2011) it is critical when preparing to work with clients of a particular ethnic group by doing research into the group’s history, culture, and health issues (p. 320). This would include not only academic, professional, or web searches, but travel,

Each client is influenced by race, ethnicity, national origin, life stage, educational level, social class, and sex roles (Ibrahim, 1985). The counsellor must view the identity and development of culturally diverse people in terms of multiple interactive factors rather than a strictly cultural framework (Romero, 1985).

As a result, it is imperative to take a look at current and historical oppressions that a client experience by being part of a minority social group or a group that does not conform to popular culture (Aviera, 2002). These oppressions will offer me a deeper insight into the source of challenges that a client faces. By merely looking at the individual without considering these oppressions, I could fail to determine what drives him to experience life the way that he does. Therefore, in order to build a practice that is useful to a different set of cultures, keeping in mind significant experiences encountered as a collective is fundamental in cultivating effective cross-cultural counseling

What is racism? The definition given by Merriam Webster’s dictionary is, “a belief that race is the primary determinant of human traits and capacities and that racial difference produce an inherent superiority of a particular race”. From the definition alone we can see that racism and prejudice are horrible and incorrect errors in a person’s thinking that no one would, or should, be proud to admit to having such feelings. Is it true though, that race or prejudicial feelings do not come into consideration at all to such people who profess they truly do not bias towards those of another race or group? A person may be showing signs of modern racism in which they outwardly show and act as if they are an unprejudiced person, while inwardly

The environment in which one is born in has a way of embedded certain ideas into one’s head. Through socialization and personal experience, these ideas are formed and many people are never consciously aware of where these ideas stemmed from. Implicit bias is an unconscious thought process that many individuals are never aware of due to its intrinsic nature. The United States of America, which may be a country rich in diversity and culture, is also a place that is struggling to overcome a history of racism, oppression, and prejudice that has been prevalent since its founding. Over time, we have experienced less explicit racial discrimination and bias but implicit racial biases seems to be a vast concern worth exploring in the

It is important to be aware of one’s limitations, weaknesses and strengths in the delivery of counseling services. Taking into account the cultural values of the client, the support systems and the client’s view of the key parts of his or her makeup (the history of the client) are culture specific (because someone is of the same race does not mean that values will be the same) and does not discount the individual. Sue et al reminds us that multicultural counseling competency looks beyond racial and ethnic minorities and also includes disabilities, sexual orientation, age, and other special populations (Sue, et al, 1992).

The relationship of a counselor to his or her client can be troubled when the two come from different cultural backgrounds. "As counselors incorporate a greater awareness of their clients' culture into their theory and practice, they must realize that, historically, cultural differences have been viewed as deficits (Romero, 1985). Adherence to white cultural values has brought about a naive imposition of narrowly defined criteria for normality on culturally diverse people" (Bolton-Brownlee 1987). The challenge for counselors today is to balance multiculturalism and sensitivity for the client with the need to move the client forward and enable him or her to reach productive life goals. Cultural acceptance cannot be synonymous with complacency.

Multicultural group counseling takes place when a counselor and/or clients are from differing cultural, race, and/or ethnicity groups. Due to the significant demographic changes that are occurring in the United States, multiculturalism is becoming increasingly important. When acting as a multicultural group counselor, it is important to modify techniques to reflect the cultural differences of the client, be prepared to deal with difficulties during the counseling process, and understand the way culturally diverse people conceptualize their problems as well how they resolve them (Gladding, 2012). In order to be an effective multicultural counselor, it is important that one is aware of their cultural heritage, understands how their cultural background affects their attitudes, values, and beliefs, recognizes the limitations of their multicultural expertise and/or competency, and identify the root of their discomfort with different clients (Gladding, 2012). One can implement these through three key aspects Gladding (2012) outlined in his book and effective leadership skills.

In a multicultural counseling perspective there are four key approaches when counseling individuals, (a) multicultural awareness of culturally learned assumptions about self and others leading to accurate assessments of clients, (b) multicultural knowledge of information, (c) multicultural skills and interventions, that are appropriate treating clients, and (d) individuals are from a variety of backgrounds, demographic status, and affiliation of cultures. The three-stage approach, will direct the counselor towards levels of multicultural competence in therapy by providing a successful outcome in the recovery process. When conducting a psychotherapy session with a client the counselor should be able to demonstrate skills, when exploring the client’s cultural background. Counselors should also be able to focus on the essential skills and pattern behaviors, when identifying cultural differences. Counseling a minority from a different culture counselors’ must be able to identify their own personal behaviors. These behaviors are crucial when counseling these individuals. First, a counselor must be able to sense the clients’ viewpoint or issue in some way. Secondly, a counselor should be specific when asking a question rather than being unclear and confusing.

Counselors who are unaware of diverse cultural viewpoints are more than likely to do intentional or unintentional damage when working within communities opposite of their own and with those whose cultures and worldviews differ from theirs. If a counselor is unaware of their own cultural identity, biases, and stereotypes, how then will they know if they are unintentionally causing harm to their clients or build rapport? Cultural self-awareness is relevant because counselors need to know their cultural identity and what they must offer their clients in a therapeutic relationship and to help clients become aware their cultural identities.

     After reading the many articles on the notion of diagnosis and counseling with multicultural/ethnic patients, it has come to my attention that this focus is solely based on stereotypical attitudes. Sure, it can be said that it is important for a therapist to have a background of the patient’s heritage and culture, but doesn’t this necessarily mean that the outlook of the therapist will be put in a box by doing so? I think multicultural competency is a ridiculous way to improve patient-therapist relationships because of several reasons. First off, generalities and race-centralisms only hinder, not improve, the inner workings of a therapy session. Second, there is no real way to test

This article shines a light on various points about how informing children about race and discrimination is essential to our society. Racism and discrimination does not apply to just one specific demographic such as Caucasian individuals. Unfortunately the society as a whole is accountable for playing a part in stereotyping, microaggressions, prejudice actions and many more. As a future counselor I would recommend a policy that becoming self-aware about racism should be necessary in this society. Formulating a policy oriented around the workforce and educational systems could be a start. I had a friend who informed me that her retail job spoke about preventing discrimination during her employment orientation, however, she still

Counselors must gain awareness, knowledge, and skills in counseling diverse groups of clients (Corey, Corey, & Corey, 2014). Some ways to become culturally competent include, but are not limited to, respecting religious and spiritual beliefs as well as family roles; understanding the impact of adverse social and environmental factors when assessing problems and providing interventions; and providing group members with the expectations of the group process (Corey, Corey, & Corey, 2014). In order to create a respectful, productive, and beneficial group some ways to become a more culturally competent counselor include continuing to self-reflect on my own cultural identity, values, beliefs, and biases; read about, practice and implement group interventions that have been shown to be effective with different cultural groups; gain supervision when needed; and avoid imposing my own personal worldview onto the group members (Corey, Corey, & Corey, 2014). By doing these things as well as seeking out opportunities to learn more about the various cultures that I will be working with can help to expand my knowledge of diverse groups, continue to expand my personal self-awareness, and improve my skills towards becoming a more culturally competent