Individuality In Brave New World

In the novel, Brave New World by Aldous Huxley, Huxley includes allusion, ethos, and pathos to mock the wrongdoings of the people which causes physical and mental destruction in the society as a whole. The things that happened in the 1930’s plays a big contribution to the things that go on in the novel. The real world can never be looked at as a perfect place because that isn't possible. In this novel, Huxley informs us on how real life situations look in his eyes in a nonfictional world filled with immoral humans with infantile minds and a sexual based religion.

In Brave New World Aldous Huxley, creates a dystopian society which is scientifically advance in order to make life orderly, easy, and free of trouble. This society is controlled by a World State who is not question. In this world life is manufactured and everyone is created with a purpose, never having the choice of free will. Huxley use of irony and tone bewilders readers by creating a world with puritanical social norms, which lacks love, privacy and were a false sense of happiness is instituted, making life meaningless and controlled.

Aldous Huxley has a humanistic, deep and enlightened view of how society should be, and of what constitutes true happiness. In his novel, Brave New World, he shows his ideas in a very obscure manner. Huxley presents his ideas in a satirical fashion. This sarcastic style of writing helped Huxley show his views in a very captivating and insightful manner. The entire novel describes a dystopia in which intimate relationships, the ability to choose one's destiny, and the importance of family are strictly opposed. In Huxley's mind, however, these three principles are highly regarded as necessary for a meaningful and fulfilling existence.

When one reflects on the period during which Huxley’s novel was written and the modern world of his time, the comparison to the socialist world cannot be ignored. The whole idea of a utopia is very similar to socialism. The World State society is under the complete control of the government. Pre-destination department chooses what people will learn, what they will do and how they will look. Each caste wears a different color clothes and does different type of labor. None of these decisions are made by people themselves. In our society, even with the socialism, where government decides what products to produce, in what quantities, and how people will live, people still have a choice and opportunity to be different. Stability and individuality in utopia are reached by taking away the individuality from people. In the World State government controls desires and consumption by creating and destroying the demand for certain objects through the psychological training of infants.

Having been a somewhat of an outsider in his life, physically and mentally, Aldous Huxley used what others thought as his oddities to create complex works. His large stature and creative individuality is expressed in the characters of his novel, Brave New World. In crafting such characters as Lenina, John, Linda, Bernard, and Helmholtz, not to mention the entire world he created in the text itself, Huxley incorporated some of his humanities into those of his characters. Contrastly, he removed the same humanities from the society as a whole to seem perfect. This, the essence and value of being human, is the great meaning of Brave New World. The presence and lack of human nature in the novel exemplifies the words of literary theorist Edward Said: “Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted.” Huxley’s characters reflect the “rift” in their jarred reaction to new environments and lifestyles, as well as the remnant of individuality various characters maintain in a brave new world.

Appealing towards social familiarity can function as one’s anchor for their literary audience to hold on and connect with; however in Aldous Huxley’s Brave New World, his presentation of society in future serves to challenge our very expectations on the extent of depths of immorality mankind can subject itself to. The horrific justifications of manipulative practices such as infant conditioning and sleep-learning indicates both Huxley’s skepticism towards motives behind radical social experiments and the underlying danger of his audience being indifferent towards the weaponization of such experiments. (AUDIENCE) Furthermore, Huxley’s development of the World State caste system and its effects of alienation towards characters such as Helmholtz and Bernard in BNW act as indirect criticism towards the recent emergence of superpowers with social frameworks determined to undermine human individualism.(CONTEXT) Both motifs also contribute to a sense of all-around absurdity in BNW’s society and its focus around the complete rejection of past conservatism, allowing Huxley’s to express his personal opposition towards the anti-traditionalist movements dominating contemporary thought at the time. (AUTHOR) The manifestation of these

Huxley’s Brave New World could be considered almost prophetic by many people today. It is alarmingly obvious how modern society is eerily similar to Huxley’s novel with the constant demand for instant gratification encouraging unnatural changes. Neil Postman, a contemporary social critic, seems to have noticed this similarity as he has made very bold, very valid statements regarding the text and its relevance to our world today. This statement is strongly in support of those statements and will provide both support and counterargument in an effort to thoroughly explain why.

Aldous Huxley’s concept deals with a unique perception that may have perhaps altered many individuals at the time of his publishing back in 1934. Today it has become a reality for those of us who find ourselves inhabiting the world of today. “The world State” in fact exists, as we consume all around it in our daily lives. It would be impossible to not conclude that we as a civilization are certainly headed in that direction. Our social classes are beginning to alter many individuals, finally causing them to realize how having power is essentially necessary to be viewed as important.

As man has progressed through the ages, there has been, essentially, one purpose. That purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and strife, anger, or sadness is unheard of. Only happiness exists. But when confronted with Aldous Huxley's Brave New World, we come to realize that this is not, in fact, what the human soul really craves. In fact, Utopian societies are much worse than those of today. In a utopian society, the individual, who among others composes the society, is lost in the melting pot of semblance and world of uninterest. The theme of Huxley's Brave New World is community, identity, and stability. Each of these three themes represents what a Brave New World society needs

In Brave New World the author, Aldous Huxley, creates a community that is efficient and and stable, but not at the expense of people’s individuality. To create this world, Huxley uses technology to manipulate mankind by synthetically producing people. By producing people, their society is dependent upon the programming of the people and later dependent upon drugs and sex to deal with problems. The people are less developed in emotions which allows for similar reactions to stress and other problems in their lives. Although their world is efficient in the work they get done, the production of the people cause them to be clones of those around them.

As conformity becomes ever more common within a society, individuals isolate themselves, but only because the conformists have lost their ability to reflect on their decisions. Similarly, while Bernard and Lenina watch the sea in peace, he makes comments about individuality and its benefits, which startles Lenina, who exclaims, “And how can you talk like that about not wanting to be a part of the social body? After all, every one works for everyone else” (Huxley 91). Here, Lenina is absolutely shocked that Bernard would not want to be with everyone else. However, the sole reason why people only want to conform is that they cannot begin to express their own thoughts and feelings. A person’s individuality is what sets them apart from the rest of society, and when taken away, they become generic. Even though conforming can cause a lot of problems in a person, they are able to agree with a group of people and are able to convey ideas clearly as well as not feel left out. Furthermore, in the story The Ones Who Walk Away From Omelas by Ursula Le Guin, there are many examples of conformity when it comes to witnessing the child that is responsible for the “happiness” in

Brave New World The novel Brave New World introduces a utopian like society that has become overly comfortable with the idea of being heavily medicated and having sex strictly for their own self-indulgence. People have lost the drive to find their individuality and only live to fulfill their own pleasures. The government has people conditioned through heavy propaganda that clouds their judgment and allows the government to take advantage of the society.

In conclusion, it is safe to say that Huxley 's utopia went about achieving its status in the wrong way. Mankind has lost its free will to the controlling powers of a system. This system cannot be called government, as it is more akin in characteristics to slavery. Man no longer has freewill and order is kept not through respect and intellect, but via degeneration and conduct. The former sections of this essay present strategies and techniques used to maintain order in a society of individuals. Finally, it may be argued that the Brave New World protects society by locking them in a cage of ignorance; however, this is at the cost of freedom, and this is unacceptable. Mankind needs be free in order to progress as has been explained. Protection is all well and good but not at the cost of

“Community, Identity, Stability.” -- The motto that shapes and defines the entire civilized world. Civilians like Lenina believe that the motto has given them their individual freedom. “I am free. Free to have the most wonderful time. Everybody's happy nowadays.” (Page 79) Ironically, Huxley was trying to convey the exact opposite message. The motto really speaks of a heavy price paid -- freedom in exchange for collective happiness. Freedom to feel, freedom of identity, and the freedom to know and create. It is too heavy a price, perhaps, because freedom is never dear at any

The formative years of the 1900’s, suffered from communism, fascism, and capitalism. The author of the Brave New World, Mr. Aldous Huxley lived in a social order in which he had been exposed to all three of these systems. In the society of the Brave New World, which is set 600 years into the future, individuality is not condoned and the special motto “Community, Identity, Stability” frames the structure of the Totalitarian Government.