Inequality In Harrison Bergeron

Imagine a horrifying world where the government has finally made every individual equal in every aspect of their lives. In the short story, “Harrison Bergeron” by Kurt Vonnegut Jr., this is a terrifying reality. In this society, the strong are required to wear weights so they can be equal to those that are weaker, the intelligent are required to wear ear pieces that disable their thought process, and beautiful are required to cover their face with hideous masks, thus rendering their mental, physical, and social attributes equal to everyone. With a government constantly pushing for equality among all citizens, Vonnegut reveals a dystopia that society is slowly working toward. Vonnegut uses foreshadowing to reveal the future of society, Vonnegut

In “Harrison Bergeron,” mankind has created a different kind of torture for humans they have created handicaps that create loud noise to stop them from thinking too deeply and weights to slow him down and masks to make people uglier. “. . . had a little mental handicap radio in his ear. . . every twenty seconds or so, the transmitter would send out some sharp noise to keep people like George from taking advantage of their brains” (14-17). This technology made life miserable and dull and caused people to become oblivious to problems in their lives The author makes this story to tell his readers that being equal is not necessarily a good thing. The technology of the future is dangerous if treated without care or given to the wrong people. The authors both give warnings about the future and how we must be careful with technology and how being equal is not always good.

Author Kurt Vonnegut suggests that total equality is not something worth striving for. To obtain physical and mental equality among all citizens, the government makes beautiful people wear masks, intelligent people listen to noises that block their abilities to think, and graceful and strong people wear weights around their necks at all times. While equality may be achieved, freedom is the price to pay.

Harrison Bergeron is a valuable story that has underlying themes, which are very relevant in our current society. The theme of equality can be seen throughout the book, and it is the principle that is enshrined in America’s constitution now, whereby they claim that all men are equal. Kurt Vonnegut demonstrates the issue of equality in a Utopian society. Vonnegut in his story, cautions Americans on the dangers of creating a truly equalitarian society, whereby citizens go to an extent of sacrificing their freedom, and individuality to the state, to create a place where all people are equal. Vonnegut creates a society whereby, all people are made equal. The beautiful are forced to wear hideous masks to disfigure their beauty, those considered intelligent are to wear radio calls, and ear splitting noises that are supposed to impede their thinking, and the strong are forced to wear weights around their necks throughout the day. The author uses masks, and the weights as symbols to symbolize

Kurt Vonnegut published “Harrison Bergeron” to express his thoughts of what a world with equality might look like. The setting of this takes place in front of a TV to emphasis how much is it looked to for answers. The government wants everyone the same and will go to any means necessary. In the constitution, “all men are created equal” can be found, and this short story explores the ideas of when that sentence is taken too literal. In “Harrison Bergeron,” Vonnegut paints his readers a picture illustrating the dangers of conforming three different individuals, Hazel, George, and Harrison, to the same level of expectation through the power of government control and television.

Society should not be equal because we are all different even if they did put use in groups based on are similarities there still would be some difference. In the story ”Harrison Bergeron” the main characters has a son and he is different and they want him to be equal so they lock him up and but all these device on him to make him just like everyone else. “. He is a genius and an athlete, is under-handicapped, and should be regarded as extremely dangerous.” “ Harrison Bergeron single the ones that look or talk different or dance better “She must have been extraordinarily beautiful, because the mask she wore was hideous. And it was easy to see that she was the strongest and most graceful of all the dancers, for her handicap bags were as big as those worn by two-hundred pound men”.They want everyone to be the same so they make the special people handicap so they won't be different.

Vonnegut sets his story in 2081, where everyone is equal. No one is smarter, more talented, stronger, or better looking. The government in his story controlled everyone and how they acted and thought with machines. Those who were smarter had a mental handicap radio’s in their ear that made a noise every so often throwing them off the train of thought. The stronger ones had to carry around weight at all times, to make them equal to the weak. Those who were beautiful had to wear mask, or were made to look less beautiful. All competition was gone. However, Vonnegut shows that trying to control everyone, so all are equal is impossible, and can lead to disastrous things. In the story, Harrison Bergeron was arrested for suspicion of overthrowing the government. He escaped jail and on the TV episode of the ballerinas, people watched him take over. He allowed himself and others to take off the equipment controlling them and everyone became an individual again. Until, the leader came in and killed Harrison and the beautiful ballerina as they were dancing. Things became equal again, but not perfect.

What would actually happen if everyone was forced to be equal? Kurt Vonnegut envisioned this in his masterpiece, “Harrison Bergeron.” The story is about “what would happen if a government or some other power takes this notion serious” (Mowery). The protagonist, Harrison, who is arrest for “exuberant individuality,” escapes from prison and goes on a national television station to declare himself emperor, only later to be killed by the handicap general Diane Moon. In “Harrison Bergeron,” Kurt Vonnegut satirizes the movement toward egalitarianism and the effect of television on people.

Harrison Bergeron, a short story by Kurt Vonnegut, is not written for the light reader. This story of equality shows deeply of how horrid it would be to be born special, different, smarter, faster, stronger, etc, in a world where you are forced to be equal. Despite the usual connotation of the word equality, Kurt Vonnegut looks at the cost of making everyone be the same. He has shown through his words the torture you must endure in order to make you the same as everyone else, being a radio intending to scatter your thoughts, weights to weigh you down, or even a hideous, grotesque, mask used to hide your charming face. After you’ve lived with these handicaps a man, named Harrison Bergeron, trying to change how things are interrupts your show.

In "Harrison Bergeron," Harrison is taken away from his family because of his extraordinary abilities. The government places him in elaborate handicaps to ensure that he was "equal every which way" to everyone else. At the end of the story, when he rips off his handicaps "like wet tissue paper," he challenges the laws of the land created and supported by the American people and the "211th, 212th, and 213th Amendments to the Constitution." This makes him a danger to his society.

And to offset his good looks, the H-G men required that he wear at all times

8.The story of Uglies and “Harrison Bergeron” both focus on broken societies. Like Uglies, “Harrison Bergeron” tries to make the society equal but in doing this breaks it even more.” the transmitter would send out some sharp noise to keep people like George from taking unfair advantage of their brains.” p1. In the steps of making everyone equal, the government simple takes away the abilities that people had before that others would never have and punishing them for trying to use them.

so that everyone is equal. For Equality’s world there all taught as children to be the same as

Would you rebel for something you believe in, but everyone else does not? Would you die for the cause of something good and helpful to the world? This is exactly what Harrison did. In Chandler Tuttle’ 2081 and Kurt Vonnegut’s “Harrison Bergeron,” Harrison's appearances, beliefs, the equipment used on him, and the responses he receives and produces are important aspects to both medias. Though, the short story and film both have its own unique features that help us connect to his personality. Harrison from “Harrison Bergeron” is a considerate, ignored hero, but also an outsider to the people for his beliefs; since he uses the threatening and self-centered words to express his bitterness and words, many feel he is egocentric, but he has only said this to get his word across, although, in 2081, Harrison is a wise, intellectual, mature, and a Christ-like figure, who appeals to our senses in a better way than Harrison from the short story does explaining why the current system is not effective.

In “Harrison Bergeron,” it becomes clear very soon that the society depicted in the story does not favor exceptional human qualities of any kind, be they related to intelligence, physical ability, or outward appearance. For instance, as the Bergeron family watches a ballet dance recital, the manner in which they determine which dancer is the best-looking is by the “hideousness” of the mask that the dancer is forced to wear. As the excerpt reads: “’Ladies and Gentlemen,” said the ballerina, reading the bulletin. She must have been extraordinarily beautiful, because the mask she wore was hideous. And it was easy to see that she was the strongest and most graceful of all the dancers, for her handicap bags were as big as those worn by the two hundred pound men” (Vonnegut n/a). When examining this passage through a Marxist theoretical lens, it becomes clear that Vonnegut is