Informative Essay About Rene Descartes

This essay attempts to explain Descartes’ epistemology of his knowledge, his “Cogito, Ergo Sum” concept (found in the Meditations), and why he used it [the cogito concept] as a foundation when building his structure of knowledge. After explaining the concept I give a brief evaluation of his success in introducing and using this cogito as a foundation. Finally, I provide reasons why I think Descartes succeeded in his epistemology.

‘Cogito Ergo Sum,’ - ‘I think therefore I am ‘ one of the most famous and well known quotes or arguments in all of modern philosophy; a phrase instantly recognizable to all those studying in the field of philosophy. This phrase refers to an attempt by Descartes to prove with absolute certainty his own existence; a systematic way to philosophize. The argument, while first proposed by ancient philosophers such as Aristotle and Saint Augustine, was utilized as an argument by French philosopher Rene Descartes in his influential text “Meditations on First Philosophy“. This argument appears in the books second meditation and provides the cornerstone for Descartes argument in the following five meditations and serves as the basis for Descartes overall metaphysical thesis, without which Descartes reasoning system would collapse. Throughout this paper I will

In order to understand Descartes’ way of thinking, it is crucial to note his education. He received a sufficient education in mathematics and science which led to his rejection of scholastic philosophy. He was not only taught about old philosophers such as Plato and Epictetus, but there was a recent philosopher [according to his time] named Montaigne who was a

In Meditations on First Philosophy, Descartes takes the reader through a methodological exercise in philosophical enquiry. After stripping the intellect of all doubtful and false beliefs, he re-examines the nature and structure of being in an attempt to secure a universally valid epistemology free from skepticism. Hoping for the successful reconciliation of science and theology, Descartes works to reconstruct a new foundation of absolute and certain truth to act as a catalyst for future scientific research by “showing that a mathematical [rational-objective] physics of the world is attainable by creatures with our intellectual capacities and faculties” (Shand 1994, p.

In Rene Descartes’ Discourse on Method he expresses his disappointment with traditional philosophy and with the limitations of theology; only logic, geometry and algebra hold his respect, because of the utter certainty which they can offer us. Unfortunately, because they depend on hypotheses, they cannot tell us what is real, i.e. what the world is really like. Therefore Descartes suggests a method of thought combining the consistency of mathematics but based on natural truths about what is real, basic knowledge which could not be wrong (like the axioms of geometry). He calls into question everything that he thinks he has learned through his senses but rests his entire system on the one truth that he cannot doubt, namely, the reality of his own mind and the radical difference between the mental and the physical aspects of the world.

Rene Descartes Meditations is known to be one of his most famous works, it has also shown to be very important in Philosophical Epistemology. Within the meditation’s he provides many arguments that remove pre-existing notions, and bring it to the root of its foundation which Descartes, then will come up with his indubitable foundation of knowledge to defeat any doubt and to prove God is real. Descartes was a “foundationalist”, by introducing a new way of knowledge and with clearing up how people thought about things prior. Descartes took knowledge to its very foundations, and from there he can build up from it. In this essay, I will be discussing Descartes, and analyzing his first two meditations and arguing that he does indeed succeed in his argument.

When Descartes published his ideas in his Meditations on First Philosophy, his ideas were not new, but nonetheless groundbreaking. He proposed there were two separate types of matter or stuff that can exist independent of each other. These are physical substances and mental substances. The physical can only occupy space in the real world, and cannot do any of the things we attribute to mental faculties, such as thinking and reasoning. Though the mental cannot be present in the material world, it can surely have an effect on what the physical body does. Substance dualism, therefore, gives way to the idea of an immortal soul that occupies a different realm than our physical bodies.

Descartes was born the second child in a family of two sons and one daughter on March 31, 1596 in France. He contracted tuberculosis from his mother who died from the disease just days after his birth. At the age of eight he was sent to a Jesuit school and was educated in

Descartes is famed by is familiar notion, “I think therefore I am (Cogito, ergo sum.).'; It is a conclusion he has reached in his second meditation after much deliberation on the existence of anything certain. After he discovers his ability to doubt and to understand , he is able to substantiate his necessary existence as a consequence. What we doubt or understand may not ultimately correspond, but we can never be uncertain that we are in the process of thought. This idea is a major component in Descartes’ proof of the external world.

In his work Meditations on First Philosophy, published in 1641, René Descartes sets out to establish a set of indubitable truths for the sciences. He begins by discarding all of his beliefs, then works to rebuild his beliefs based on careful thought. Descartes clearly states this goal, saying in the First Meditation, “I will work my way up… I will accomplish this by putting aside everything that admits of the least doubt” (I, 17). He is able to establish his own existence, but struggles to move beyond his internal thoughts to discuss external objects. Descartes decides that the Christian God is the bridge he needs to escape the confines of his own mind, and argues for the existence of God in the Third Meditation in order to move on to discussing the physical world. In this paper I will argue that Descartes’ rationalistic project would have been improved without an appeal to the Christian God, although I will also argue that Descartes thinks this appeal is necessary.

In his Meditations on First Philosophy, Descartes strives first and foremost to provide an infallibly justified foundation for the empirical sciences, and second to prove the existence of God. I will focus on the first and second meditations in my attempt to show that, in his skepticism of the sources of knowledge, he fails to follow the rules he has set out in the Discourse on Method. First I claim that Descartes fails to draw the distinction between pure sensation and inference, which make up what he calls sensation, and then consider the consequences of this failure to follow his method. Second, I will show that in his treatment of thinking Descartes fails to distinguish between active and passive thinking.

René Descartes was a French philosopher and also mathematician. His method of doubt led him to the famous "cogito ergo sum" when translated means "I am thinking, therefore I exist". This cogito was the foundation for Descartes' quest for certain knowledge. He explored doubt and how we can prove our own existence, by taking the first steps of scepticism. His book "Meditations On First Philosophy", was written in six parts. Each representing the six days that God took to create the world. Not to upset the Church, Descartes would need to prove the existence of God, and the soul. Within Descartes' argument, we find some important areas. Two, which require focus, are his

With the emergence of the scientific revolution in the 17th century, views of society and nature were transformed throughout Europe. There were great developments in mathematics, physics, astronomy, biology, and chemistry. The world and its views were changing, and with that change, came a new change in thought, a new change in philosophy. Apart from ancient Greek philosophy, which was centered on finding order in a vast variety of things by searching for a fundamental amalgamating principle, Descartes sought to establish order via some fundamental division. Descartes understands and expresses that what we know about our mind is more definite than what we know about the world outside our mind. Descartes’

Upon talking about the history of modern philosophy, one of the most important philosophers, who is considered as the father of the philosophy in this period, is Descartes. He was a pioneer for the movement of the new trend of philosophy and became a break between the medieval philosophy and the modern philosophy. Being educated in the environment of medieval philosophy, specifically in the school of Jesuits, Descartes received the system of scholastic philosophy as his foundation for making a new start into the history of philosophy. In his life, Descartes tried to establish a system of philosophy which was suitable to the development of society and science. To do that, he did not collapse pre-philosophical systems, but somehow he ignored their values. In his Meditations he says “Once in my life I had to raze everything to the ground and begin again from the original foundations, if I wanted to establish anything firm and lasting in the sciences.” Therefore, he just could begin a new system of philosophy which, he thought, would be a certain and firm foundation to get knowledge. However, to build up the principles for this foundation, Descartes had to use the concept of God in his arguments. The existence of God became an important means for the construction of his new philosophical system. Hence, I will emphasize on the importance of God in this paper by discovering the role of God as a means in Descartes’ main points of reasoning, particularly God with the method of

Mathematics has contributed to the alteration of technology over many years. The most noticeable mathematical technology is the evolution of the abacus to the many variations of the calculator. Some people argue that the changes in technology have been for the better while others argue they have been for the worse. While this paper does not address specifically technology, this paper rather addresses influential persons in philosophy to the field of mathematics. In order to understand the impact of mathematics, this paper will delve into the three philosophers of the past who have contributed to this academic. In this paper, I will cover the views of three philosophers of mathematics encompassing their