Women in the far reaches of Afghanistan have been in need of justice for many years. Subjected to a forced reality with no choice in the matter, these women live through segregation, persecution, and inequality. Within the Catholic Social Teaching, all persons are born with unalienable rights as children of God, created in his image and likeness. However, in Afghanistan the treatment these women endure not only stems from a radical religious law, but is also a side effect of the country’s established culture that has not evolved. In the article, "These Five Women Are Risking Their Lives To Make Afghanistan A Better Place For Women", Beenish Ahmed, examines the death of a woman, Farkhanda. In an effort to protect her own belief as a practitioner of the Islamic faith, and completing her own religious studies, Farkhanda, spoke out against men who were selling amulets. Farkhanda felt these men preyed on people’s hopes, and was attacked and beaten to death when she spoke her mind. (Beenish, These Five Women.) The loss of this woman's life helped sparked a fight and calling against injustice suffered by women, with …show more content…
Before the Soviet Union invaded Afghanistan many women had civil rights similar to the woman in America. (“Women in Afghanistan: the back story”) Horia Mosadiq, only a young girl when Russia invaded Afghanistan, spoke about her experiences as girl, “I remember my mother wearing miniskirts and taking us to the cinema. Those days were beautiful.” Afghan women were able to vote in 1919, and by the 1950s, women were finally equal to men with the removal of purdah, a social and religious practice of female seclusion. However, by the time the War in Afghanistan in the early 80s had started, the injustices against females soon grew in staggering numbers. (“Women in Afghanistan: the back story”) 'Afghan women were the ones who lost most from the war and militarization.' (Horia
In Afghanistan, Women’s rights were very denied and completely dismissed. Women were treated horribly. They were beaten, abused verbally, and even killed. Under the rule of the Taliban, women were better off staying in the safety of their own homes.
Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.
The Constitution that was created in Afghanistan during the 1920’s, stated equal rights for women and men. In fact, during the year of 1959, new policies created educational and career opportunities and voluntary removal of having to wear the burka. Women’s roles become similarly equivalent to male roles; they had the opportunity to acquire knowledge from universities, and were provided jobs in industrial, business, and entertainment settings. The atrocities that came about during the Mujaheddin and Taliban control were unheard of years prior, when women lived in peace and prosperity
Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.
During the mid 90’s, an Islamic fundamentalist group called the “Taliban” took control of central Afghanistan. This sudden regime change caused a catastrophic loss of civil liberties as well as civil disrupt throughout the entire country, causing many surges in Afghani immigrants. Political journalist of “The Taliban: War, Religion, and the New Order in Afghanistan” Peter Marsden, writes about how women in Afghanistan were forced to wear chakri 's in public, and could not leave the home without a male guardian. In afghanistan, women faced many internal barriers that violated their unalienable rights, and this in turn impeded their ability to evade from such violation through
A Thousand Splendid Suns, a book written by Khaled Hosseini, gives us a unique and informative glimpse into life in Afghanistan in the early 1960’s to the 2000’s. In it we can see many different political and social issues ravaging the country, with the most evident being gender inequality. Though many diverse groups of people were being discriminated against at the time, most of the subordination fell onto women as they had more and more rights taken away from them when various ruling powers took control. The author relays this information to us and educates us as to what happened through compelling and thought-provoking literary devices such as symbolic characters and objects, and allusions. By using these
The Taliban is an extremist Islamic group highly emphasizing a strong interpretation of sharia law that arose in the early 1990s after the withdrawal of Soviet troops from Afghanistan. Referencing the BBC article, a common belief holds that the Taliban first emerged in religious seminaries that preached a hard line of Sunni Islam. The Taliban’s promise to Afghanistan, Pakistan, and the surrounding area was to restore peace and security using their interpretation of the sharia law once they were in power (“Who Are the Taliban?”). Along with the many new policies and regulations of society, there arose a new interpretation of the role of women in society. Women became very restricted and had to live in a way that was extremely submissive to men to the point where it was almost dehumanizing, as many would argue. Although the Taliban has been out of control in Afghanistan since December of 2001, remnants of their oppression towards women remain. In this paper, I will demonstrate the Taliban’s remaining effects in Afghan society regarding many aspects of everyday life, such as the workforce, education, healthcare, and human rights. To begin, I will give a brief overview of how Afghan women participated in society before the Taliban came to power. I will then provide information and examples that shed light on women’s life during Taliban rule. In the final section of this paper, I will describe how the lifestyle of women has changed as a result of the Taliban’s oppressive laws and
Today in the United States, freedom is taken for granted by almost all citizens. People think that because of the way our government is structured, not having freedom will never be an issue. This thought of peace and safety was similar to that of the women in Afghanistan prior to the Taliban reign, and before the government in Afghanistan was overthrown. Their fortunes would change in 1996 when the Taliban ended up controlling Afghanistan, and denying women of all their rights such as work, education, health care, and many more. The lifestyle women were accustomed to be forced to be drastically changed, and the country they once felt love for, they felt fear. Even though their regime only lasted for about 5 years, the Taliban took a
In 2010 a young Afghan women had her nose and ears cut off. Aesha Mohammadzai, first appeared on the cover of time magazine in 2010, shared her story on how her husband and in-laws cut off her nose and ears as punishment for trying to run away. Mohammadzai said: “Every day I was abused by my husband and his family. Mentally and physically; Then one day it became unbearable so I ran away." Three years later Mohammadzai began her reconstructive surgery. Aesha Mohammadzai now lives with a foster family, and is studying English in school. A true inspiration to Afghan women, Aesha Mohammadzai tells women who are being abused to stay strong and never lose hope (Phillip Caulfield.2013). This is just one of the many common punishments Afghan women receive. Mohammadzai is proof that still in today’s society women in Afghanistan are still suffering with extreme punishments. The life expectancy for a woman in Afghanistan is 44, one of the lowest in the world (Life as an Afghan Women.2013). Throughout the years, women have been forced to live in fear because of the way they have been treated. The consequences of punishments are not balanced with the actions that are performed, and women fight to hold their own. Afghan women have struggled with extreme, cruel and violent punishments. Women’s punishments are the result of the loss of their basic human rights.
In a male dominated society, the women of Afghanistan face many pressures and limits that are taught and ingrained in them at a very young age. Women and girls are seen as less than men and boys. They are viewed as being weak and unimportant. They are often pulled out of school and shunned to the house during their middle school years. Society sees no reason to educate girls when the whole point of girls is to serve as wives to their husbands and mothers to sons. They are taught that their entire worth depends on how happy they make their husband. As depicted by Jenny Norberg in The Underground Girls of Kabul, Afghanistan is a horrible place to be a woman. The pressure to birth sons, uphold a perfect reputation, and the economic disadvantages women face often force them to become men to have basic human respect and survival.
Before the rise of the Taliban in the early 1990s, women in Afghanistan were mostly treated as equals and with respect. Though women were still expected to be
Khaled Hosseini presents the struggle Afghan women go through every day by discussing honour, marriage and the place of women in society in Afghanistan.
During the Taliban rule, Afghan women’s fight for their rights increased and strengthened in response to the strict rules that the regime enforced. However, the problem in advocating for their rights was the fact that a lot of the Talibans were stationed in almost every area. If the Afghan women had to the chance to, at times, standing in each direction of their way was the Taliban who would stop them with any means necessary before they could even get their point across. For instance, Latifa an ordinary citizen, who had lived during taliban rule “freely admits that fear of the Taliban drove her to stay inside and risk this depression" (Cole, 2008, p. 148). Latifa along with other Afghan women who were surveyed under the oppression of the Taliban
Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in
The Taliban became responsible for punishing those who committed crimes by killing the criminals. These acts started a small fear in the Afghanistan people. Soon, the Taliban group became a well armed and well funded militia with the support of a province in Pakistan. As soon as fear stirred among the Afghani people, the president of Afghanistan, Burhanuddin Rabbani, tried to create an alliance against the Taliban in Kabul, the capitol. This alliance fell through, and the president eventually fled Afghanistan. In December of 1995, the Taliban took hold of Afghanistan as a result.