Innocence And Maturation In Thomas Hart Benton's Persephone

The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.

Together, the two patriarchal figures conspire to kidnap and force Persephone to marry Hades. This is done behind Demeter’s back, intentionally removing her from her role as mother. Their actions directly diminish or outright remove the will of Demeter, a symbol of women in Greek culture (The Homeric Hymn to Demeter 29-30). This theme of a removal of female autonomy is mirrored later in the text when Hades tricks Persephone into eating pomegranate seeds. This action is a deliberate attempt to remove Persephone’s ability to choose for herself, condemning her to spend the winter months in the underworld with him. Not only does this subjugate Persephone to Hades’ will, but it also lends justification to the subjugation of women by men (372-400). By removing the sovereignty of the female mind, the myth promotes male authority.

In the Demeter and Persephone myth, Demeter is represented as a quite powerful goddess of nature, she possess the ability to bring down her full wrath and vengeance among mankind when she threats Zeus to get her daughter back. The Greeks recognized women’s ultimate connection to the earth and the power that arose from it however they also display significant amounts of an inferiority complex towards women. While the Greeks exemplify their fear towards the powerful Demeter they turn the tables and force their controlling views onto Persephone and she then becomes a rag doll and taken against her will. Persephone represents the beauty of nature and how the Greeks saw nature as two sided, both good and bad. Hades represented death and decay while Persephone represented vitality and life. However, they were threatened by woman’s connection nature and the power to create new life, similarly to Demeter’s connection with growing new crops both represent birth and regeneration. Even though Demeter did have control over whether or not mankind would starve it would not make a difference since Persephone still ate that pomegranate seed and was forced to go back to the underworld. This poses the idea that men had to control women as men had to control nature, similarly to the Norse Mythology. However the Greeks unlike the Norse recognized women’s power but are

The Goddess Persephone was a very beautiful and well worshiped goddess, she was loved by all, do to how she was very kind and caring as well as being able to bring warmth to the earth also known as spring. Persephone is the daughter of Zeus the king of all gots and the daughter of Demeter the goddess of the harvest. Indeed she was very beautiful, or at least enough to catch the eye of the ruler of the underworld. He then fell instantly in love with her and knew he had to have her. So he devised a plan to take her as his own. One day Persephone was picking flowers for her mother Demeter when she noticed a beautiful scent and decide to follow it. After wandering off from the field she looked up at birds fluttering and suddenly the sky began to

Eavan Boland’s poem “The Pomegranate” utilizes the intricacies of the Greek myth of Persephone and elegantly intertwines the story to detail the bond of daughter and mother and the cyclical journey from daughter to mother. The myth of Persephone deeply resonates within Boland due to the versatility and impactful meaning of the story. Which in turn gives the poem a ambivalent and bittersweet emotional narrative with a reflective tone. Boland immediately manipulates the cyclical essence of the poem through juxtaposing the little girl in the myth, Persephone, to the little girl reading the poem, the narrator. The author does this by seemingly mixing the two together as displayed in the following lines, “I can enter it anywhere and have. As a

“The Seven Ages of Man” begins as “All the world’s stage,/ And all the men and women merely players;/ They have their exits and their entrances,/ And one man in his time plays many parts,/His acts being seven ages (Shakespeare 1-5). The cycle of man beings as an infant in a nurse's arms and ends as an old decrepit person. The cycle of man is more than that, it is the cycle from birth to death for all of us. The story of “Demeter” is the cycle of her losing her daughter for four months every year and her missing her during those times. “Demeter did not refuse, poor comfort though it was that she must lost Persephone for four months every year and see her young loveliness go down to the world of the dead” (Hamilton 101-013). As Demeter’s daughter goes back to the underworld each year she stops allowing food to grow. Demeter’s cycle of seeing her daughter and losing her for the four months a year is also the cycle of the seasons, winter when Persephone is in the underworld and spring, fall and summer while she with

     Hades is one of the brothers of Zeus. He is the unlucky one who got to rule the underworld. He is cruel and unforgiving. Only two have ever gone to Hades domain and returned, Hercules and Odysseus. Hades fell in love with Zeus’s daughter and devised a plan to abduct her. With Zeus’s help they succeeded in the capture of Persephone. Her mother Demeter was so enraged she cursed the Earth. She continued the curse even after she was released. It was only after her mother Rhea was allowed to see her that she let the Earth prosper (message).

In the myth “Persephone”, as retold by Anne Terry White, Hades falls instantly in love with the Goddess of harvest and takes her to the underworld with him. Have is all the sudden alarmed by the heaven, fire breathing beasts that had been buried underground, so he comes up to the land. Anthradite, Goddess of love, spots Hades and commands her son, Eros, to shoot with an arrow of love, hoping it would make Hades release the beasts kindly. Hades suddenly gets shot and his heart slowly begins to soften. Suddenly, in the distance, Hades sees Persephone, goddess of harvest, gracefully working in the meadows and he instantly falls in love with her. As a result, he decides to practically kidnap he and takes her down to the underworld with him.

Persepolis: The Story of a Childhood by Marjane Satrapi is a graphic novel that provides insight into a young girl living in Iran during the hardship of war. Persepolis takes place during the childhood of Marjane Satrapi. It gives a background of the Islamic Revolution and the war in Iran. Satrapi attempts to guide herself in a corrupted world filled with propaganda. She tries to develop her own morality concerning religion, politics, and humanity. Satrapi was blessed enough to have high class status and parents who had an open mindset about the world around them. Thanks to her slightly alternative lifestyle, she is able to reconstruct gender norms that society has set by depicting the different ways women resist them. “Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others” by Lila Abu-Lughod is an essay detailing the misconceptions surrounding the veil. Through this essay we can see how colonial feminism, the form of feminism in which western women push for a western way of living on their third world counterparts, has shined a negative light on cultures all around the world - particularly Islamic women. The essay shows how women who don’t conform to American societal structures are labeled as women who urgently require saving. Through this essay one can develop a thorough understanding of the veil itself and the many representations it holds to different entities. Although in Persepolis: The Story of a Childhood Satrapi

The Rape of Persephone began as a simple story of peace and unchanging atmosphere. Demeter, goddess of the earth, agriculture and fertility in general, withheld her gifts from the earth in an act of isolation and depression once she lost Persephone. Before tragedy struck, she was loved by all for providing a climate for crops to flourish year round.Persephone held the sweetest disposition and was admired by all who knew her- including the God of the dead, Hades. However, unbenounced to her and her mother, her father Zeus had agreed to the turmoil that would soon ensue. As Persephone quested for the most enchanting flower, Hades, “the lord of the dark underworld, the king of the multitudinous dead, carried her off underneath the earth, driving a

In Ovid Metamorphoses, the Roman literature described the ruthless act of Pluto of rape, to seize and carry away Proserpine without the consent of Ceres and in parallel in the Homeric Hymns of Demeter; Persephone was seized and carried away by Hades without the consent of Demeter. The invariant theme that was identified in both the Greek and Roman literature was the loss of innocence of Persephone/Proserpine. Despite the various differences the story was presented, it reinforced the innocence that was stolen from the god of the underworld, Hades or also known as Pluto. Throughout this paper, it will discuss the similar characteristics of the two myths such as the motive that led and encouraged the god of the underworld to kidnap

The Homeric Hymn to Demeter addresses the fate of Persephone is in the hands of others and is removed from freedom of choice as she is portrayed as a minor. In effect, it is symbolic of the power family holds as the actions of her mother, her father Zeus and her husband Hades determine her path. The text accustoms nickname Persephone throughout the passage as the ‘Core’, the ‘Girl’, or ‘Virgin’. These nicknames assume her role as an underage girl not responsible for her life decisions. The Hymn begins with highlighting the role of the patriarch in a family Zeus as both the head of the family and the other gods who must defer to him as he arranges Hades to take Persephone against her will. As Demeter struggles with the mourn and loss of her child she begins to abandon her reproduction responsibilities and Persephone is ordered to go to the side of your dark robed mother. However, Hades persuades Persephone to eat pomegranate seeds, representing the loss of her innocence as it spiritually bounds her to Hades. Zeus accustomed to be acknowledges as the father of justice and good government rectifies the issue with the arrangement that Persephone remains with Hades however returns to her mother and the Gods for 2 thirds of the year. The Fate of Persephone portrays the common marriage cycle that pertained in Ancient Greece whereby it held the connotation of death for the maiden and submission and adaptation into their Fathers orders.

Primarily, Plath illuminates her emphasis on contrast through the use of caesuras. The first caesura, “Two girls there are: within the house” (1), introduces the foil of Persephone’s dual personalities. This is significant as it elucidates the concept of there being two people within one character setting. In this case the two girls portrayed in the house allude to the existent impression that women are two-faced. Women are known to have two sides for they only ultimately show what is perceived as face-value, and preserve their other individual persona hidden. Similarly, Plath uses a second example of a caesura, “One sits; the other, without” (2), to clarify the erratic contrast amongst her two personalities. This is

(AGG)The greek goddess Demeter had a daughter,Persephone, who was kidnapped by Hades,she was brought to the underworld, “Persephone was kidnapped by Hades and brought down to the underworld. Demeter searched desperately everywhere for the maiden but could not find her”,Demeter’s loss of her daughter gave her a goal but she was impacted and she became sad because she did not have her daughter by her side everyday.

In the poems “The Pomegranate” by Eavan Boland and “The Bistro Styx” by Rita Dove, the poets make allusions to the myth of Persephone. This myth is about the anguish felt by Persephone’s mother, Demeter, when she loses her. In the poems, both writers are witnessing their daughters grow apart from them, but they have different viewpoints on this process. Boland in “The Pomegranate” understands that this drifting apart is certain and yearns to make the most out of the time she has with her daughter before this emotional detachment. Conversely, Dove in “The Bistro Styx” is spiteful of her daughter's increasingly evident detachment from her. Boland and Dove use the myth of Persephone in order to to describe the relationship struggles endured by