Inspiration Porn : Disability In Society

These ads appeal to their audience by featuring well known inspiring athletes with certain impairments such as age, gender or physical handicaps. In the ads all these people are shown as an example to follow, since they did not have it easy to get where they are. The ads’ message is that no matter what your obstacles are, if you try your best you will succeed. The society we live in nowadays, for example, gets more and more approbation for all those with a different sexual orientation. In the Chris Moiser’s ad he is questioned about how he knew he would be able to run in a men’s competition and if he would feel accepted by the team. By doing this the ad also approaches to that part of our community that have not completely reached everyone’s

In Nancy Mairs’ article for The New York Times, “Disability”, published in 1987, she expresses her distaste with the media's representation of handicapped people. Mairs, who struggled with multiple sclerosis herself, clearly and sharply conveys this disgust by stating, “I’m not, for instance, Ms. MS, a walking, talking embodiment of a chronic incurable degenerative disease.” (Mairs 13), and that she is actually, “the advertisers’ dream: Ms. Great American Consumer. And yet the advertisers, who determine nowadays who will get represented publicly and who will not, deny the existence of me and my kind absolutely”(Mairs 14). Mairs is greatly upset that disabled people are defined by their disabilities and, therefore, are underrepresented in public media. This might lead to one asking themselves, but why are they? And the answer, according to Mairs, is quite simple, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it may enter anybody’s life”(Mairs 14). Mairs concludes by pointing out how this effacement could have dangerous consequences for both disabled people and, as she called everyone else, TAPs (Temporarily Abled Persons) alike. Treating disabilities as an abnormal characteristic (as opposed to viewing them “as a normal characteristic, one that complicates but does not ruin human existence” (Mairs 15)) can cause one of these repercussions, as it makes the

Stella Young’s TedTalk “I’m not your inspiration, thank you very much” discusses the various ways in which those living with a disability are often viewed differently for doing the same mundane things those living without a disability do. In her speech, Young claims that people are lied to about disability. She tells a story about how she was teaching and a student raised his hand asking when she was going to begin her inspirational speech since the only interaction with a person with a disability prior to her class revolved around a person giving an inspirational speech. Young then goes on to state that the world is deceived by “Inspiration Porn” and which leads to the idea that those living with a disability are “objects of inspiration”. She jokes that no matter how long she sat at the bottom of the stairs having positive thoughts that would not get her to the top of the stairs. Young concludes her speech by saying she wants to live in a world where disability is considered the norm and not the exception.

Author of disability Nancy Mairs who’s a feminist and a cripple, has accomplished a lot in writing and teaching. Her remarkable personality shows in many of her essays especially in Disability which was first published in 1987 in the New York Times. In this essay, Nancy Mairs shows how disabled people are constantly excluded, especially from the media. By giving out facts and including her personal experiences, Mairs aims for making some changes regarding the relationship between the media and people with disabilities. Mairs thesis is shown implicitly in the first

Disability is a topic viewed differently by each set of eyes. To truly understand a disability, one must live through it or frequently view the lives of another, struggling with an infirmity. Living with a disability may be hard, but it does not mean it is not worth living. Nancy Mairs, author of the essay “On Being a Cripple,” has written about her views and experiences, explaining to the public the truth behind being a “cripple,” and proving that disease does not control you. Explained in the paper, able-bodied people make assumptions to how low quality life must be, living with a disease and that these individuals are constantly unhappy however

As for the audience, this essay is addressed to all people who read the New York Times, while it should have been addressed specifically to advertisers so they can make a change regarding the inclusion of disabled people.

Many groups of people experience disenfranchisement. This paper will seek to review people experiencing disenfranchisement related to ableism in its various forms. The oppression of the disabled and the social injustices they bear will be considered, as well as the myths and stereotypes associated to the disabled. The author will seek to gain knowledge and understanding of this group of people and their functioning within our society.

The mainstream press today when discussing a disabled celebrity disregards many of the persons accomplishments throughout their life, but instead focuses and finds themselves becoming more and more susceptible to drawing attention to their disability alone. Charles A. Riley II enlightens the able-bodied community on many issue’s throughout his book, “Disability and the Media: Prescriptions for Change.” He argues that the media is inaccurately depicting the disabled community throughout the use of advertisements, but may also be unintentionally disrespecting the community as well in face-to-face contact. Riley is a professor of journalism at Baruch College, and throughout his career, has received multiple awards for his writing’s on issues relating to disability. In Charles A. Riley II excerpt from “Disability and the Media: Prescriptions for Change”, Riley argues for a change from the media’s perception of disabled people, as a whole, due to how they are portraying celebrities within today’s media throughout the use of ethos, logos, and pathos.

Stella Young has lived with a disability all of her life, but has never let that stand in her way. While speaking at a TED conference in 2014 Young wanted to address an issue that most individuals overlook. This issue is about people with disabilities and the struggle they face every day to feel equal and part of a social norm. Stella speaks from experience and tries to make her audience see a new perspective of how individuals look at others with disabilities. Stella makes it clear that most individuals see people with disabilities as an inspiration which is widely propagated. In order for her audience to understand this view she shows a series of images to appeal both to logos and pathos. Stella wanted to show that we view these images logically

In Nancy Mairs' essay, “Disability” she emphasizes that able-bodied advertisers do not want disabled people to advertise their product. The advertisers claim they do not want to cause confusion as to whom the product is for. But Nancy Mairs believes that it is to protect able-bodied people from the thought of being

In the media today, people with disabilities are perceived as tragic heroes or as medical miracles. They are rarely seen for their intelligence or for their accomplishments excluding their overcoming disability hardships. The textbook, Everything’s an Argument, contains an excerpt from Charles A. Riley II 's book “Disability and the Media: Prescriptions for Change.” Riley, a journalism professor at New York’s Baruch College, uses appeal to ethos, logos, and pathos to persuade his audience that their methods of portraying disabled people are in dire need of change.

Society’s ideological constructs and attitudes towards minority groups are created and reinforced through media imagery. Although negative associations that maintain inequities with regard to race, gender and homophobia (Conner & Bejoian, 2006) have been somewhat relieved, disability is still immersed in harmful connotations that restrict and inhibit the life of people with disabilities in our society.

In my essay you will learn about Jamaican and Haitian culture and their outlooks on disability. Laster on you will see the comparisons between those two cultures and the American culture. I selected the Jamaican culture because it has always been a dream of mine to visit Jamaica. I selected Haiti because I am not well educated on their culture.

Prior to the course, Perspectives on disability, my understanding of disability was a fundamental, concept of disability, in which I knew it existed, and also have seen and interacted with people considered to have a disability. I never took a deep look at all the social and political factors that exist within the spectrum of disability. This course has allowed me to examine all aspects of disability, which has changed my view and approach of what a disability is and how it is viewed. "Historically, disability has been viewed fundamentally as a persoal tragedy, which has resulted in diasbled people being seen as objects of pity or in need of charity. They have been subject to descriminatory policies and practices in which the predominant images of passivity and helplesness reinforced their inferior status"(Barton 4). Uncovering the framework of disability, by studying the historical, soicial political and educational standpoint, I see the intricacies in which gives me a greater understanding and awareness of the topic.

Approximately 15% of the world’s population is, in a way, disabled. Whether it is a physical disability or a serious chronic disease, we have about one billion people in the world that live with a disability every day of their lives. It often occurs that these people are seen as an outcast of society; people that cannot live normal lives. It is important to realize that this is not true at all. People with disabilities are completely able to be part of the world. It is just the world’s duty to accept them.