Intercommunion Research Paper

My advice to you for a successful relationship is to be open and honest with each other about how you feel. It starts by identifying barriers to effective interpersonal communication. In fact, being open and honest with your significant other is very important in not creating problems later on the relationship. When you are honest you build trust. According to Pope (2007) the article states “When you’re suppressing communication and feelings during conflict with your husband, it’s doing something very negative to your physiology, and in the long term it will affect

For him, this notion that the substance of bread is taken away and replaced with Christ's body while the accidents remain is not a justifiable conclusion to be drawn without significantly more evidence to suggest it. No Church Father believed in this idea. Rather, it came about as a result of the Medieval infatuation with Aristotle. Luther instead asserts the viewpoint that Christ's body is in the substance of the bread itself. This happens in the same way that fire can mix with iron and pervade it (146). Indeed, this doctrine of transubstantiation is not what the ordinary people think. They, being unable to understand the lofty scholastic disputes, continue to believe in the fact both that the eucharist is bread and that it is Christ's body. The primary error of the Roman Catholics is that they interpret the scriptures through Aristotle. We should be approaching the Eucharist as a mystery, and leave it at that. Indeed, there is no more contradiction in saying that Christ's presence is in the bread than there is in saying it is in us. It is a mystery and should be allowed to be such (147). Here Luther seems to be exactly correct. In the scriptures we see both that Christ says of the Eucharist that it is his body and that it is bread. The idea that the substance is not bread at all seems to make nonsense of this. Indeed, even on an Aristotelian account it makes little sense to say that the substance could change and yet the accidents merely remain as they were. It makes far more sense to take the scriptures at their face value and believe that the Eucharist can be both actual bread and actual

The Eucharist or communion has been celebrated for over 2000 years in the church; however, the frequency of the practice varies greatly across churches. For example, the non-denominational church that I grew up in, celebrated communion every Sunday with consistency and the focal point of each service. (It was so routine I could quote what was going to be said.) Now, I am part of a church that celebrates communion once per month as a conclusion to the sermon. Another major difference between the two churches is who is welcome to participate in communion. For instance, my first church greatly expressed that only those who profess Christ could partake and must not receive communion in an unworthy. Evidently, the church’s view of Atonement (Penal Substitution) influenced a memorial view of communion. Also, the leader’s interpretation of 1 Corinthians 11:29 influenced this approach to communion. As our weekly reading pointed out, “Most who take the Memorial View do not have a place for grace in their theology beyond salvation” (Peterson 3). Therefore, during

“Breaking bread together is an act of sharing and peace…One generally invites one’s friends to

Communion scenes and passages are not always set up or established along a biblical or holy basis

Christians have been celebrating the Lord’s Supper for almost two thousand years. In this paper I will refer to the Lord’s Supper as an ordinance of the church. “An ordinance is an outward rite prescribed by Christ to be performed by His Church.” There are quite a few varying interpretations among the different churches on how the Lord’s Supper is to be practiced. I Corinthians 11:23-34 provides Christians with the scriptural meaning and reasons for observing the Lord’s Supper, also known as communion. Many consider the Lord’s Supper of little or no value and some consider the ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most and communion is only observed once a month or

A communion doesn’t only happen in church, as that is the most common meaning, but communions can happen anywhere and mean anything. Thomas C. Foster says on page 8 of his ‘How to Read Literature Like a Professor’, that communion is an act of sharing and peace, since if

When I first met my client, Jackie Hart, she was in the hospital with a broken hip. She lives alone in a senior apartment complex and she has no family. She was transferred to a nursing home for six weeks of rehab after her hip surgery. Jackie was adamant that she was going to return home after her stay in the nursing home. I got Jackie set up with Comfort Keepers so that once she returned home they would provide a bath aide 3x a week, light housekeeping aide 2x a week, and an aide to transport Jackie to the grocery store 1x a week. Comfort Keepers also set Jackie up with a toilet extender, shower seat, and walker. Jackie is to meet with registered dietician Kim Letts to go over proper nutritional needs to help her gain her strength

This could help our churches today stand out in this society were the people are very individualistic and this could help the society come closer to being more of a community culture. This is important to keep Eucharist in our churches but it might be very undermined today because today’s churches only make it a small part of the service where in the early church it was a very big part of the service. All together this could be something very difficult to install in our churches today but could be something that might change not just the thought process of a church but could change the all of society. Because if one starts to change the thought process of a few then sooner or later they will continue to change the though processes of others and soon all of society. This could help our society start to care for the poor, widowed and orphaned because this meal includes these people in the partaking of this

Our ability to communicate well with others is important to personal and professional success. The interpersonal communications course is planned to help us in being familiar with the system of effective, and to assess our own interpersonal ability to sharpen our critical understanding of the communication, also to improve the interpersonal skills. Mainly assess our interpersonal skills and to put in goals for improving our communications ability. To development of self-concept and identity are examined as basics for understanding personal communication. We explore our own communication behaviors and to identify areas of personal strengths and

Receiving the Eucharist is one of the most important things we can do as a catholic. Holy Communion is the most important of all the sacraments. It completes the Sacraments of Initiation. The bread and wine we receive at communion is the body and blood of Jesus. It becomes the bread and body of Jesus through Transubstantiation. Transubstantiation is the conversion of the substance of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances of bread and wine still remain. We participate in the sacrament of communion to commemorate all that Jesus did for us and getting nailed to a cross so we can be free from sin and have eternal life in heaven.

Two practices important to Christian worship usually take place in churches. These practices are (1) baptism and (2) the Eucharist, also called Holy Communion or the Lord's Supper. The ceremony of baptism celebrates an individual's entrance into Christianity. The Eucharist represents the Last Supper, the final meal that Jesus shared with His disciples. Worshipers share bread and wine in the Eucharist as a sign of their unity with each other and with Jesus.

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

The meaning of the word Catholic is universal. The church is catholic in two senses. The first is that Christ is present in her so she possesses the fullness of Christ and has received from him the fullness of the means of salvation. The second is Christ sent her on a mission to gather all people into the people of God. The church feels connected to all people because all are made in the image and likeness of God. Despite this, the perfect union with God and all people will not take place till the end of time. Churches are completely and fully Catholic when they are in communion with the Church of Rome, meaning they recognize the Pope’s authority as the visible foundation for the unity of all members of the church and church leaders. The Seven Sacraments are also a huge part of what makes the church Catholic as they touch the totality of a persons life and Catholic journey from Baptism in the beginning as a sacrament of initiation to Annointing of the Sick at the

Some believe that the bread and wine are a literal representation of Christ’s body. Others partake of Communion as a way to recreate a version of the Last Supper. Not to say that is a wrong way of interpreting the bible, but that the practice fails to understand the historical-critical perspective of what Communion is. The original symbolism of Communion was meant to help unify the church. However, in today’s society, there are different versions of Communion that actually separate the church into who is able or allowed to partake in the bread or the wine and who is not. There are closed and open Communions which undermines the original intent of a Communion by limiting who is allowed to take in the bread and the wine. That is not to say that Communion has been corrupted everywhere, but the fact that these terms exist exemplify that in some places, it has lost the original meaning. At the service I attended the Communion was passed around and each person served their neighbor after their turn. I was in the front row and would have been the last one to receive Communion. However, I was never baptized and do not believe in God. I didn’t want to step on anybody’s toes, so I asked my friend who was next to me to bring it back to the front because I was nervous. She still offered it to me when my turn for communion came along, and after I shook my head no, she brought it back to the front.