Internalised Dominance In Chinua Achebe's Things Fall Apart

“To show affection was a sign of weakness” (Achebe 28). Some of his actions were out of his control but the murders he committed were his own choice and apparently his reputation and ego meant more to him than mercy and human decency. “People who want to feel better about themselves make decisions that meet their needs”. All of the decisions he made like beating his wife, killing Ikemefuna, the missionary and accidently Ezeudu’s son decided his fate, the way the tribe ended up was Okonkwo’s view of a tragedy. The village did not want to go to war with the missionaries that religiously destroyed their clan so Okonkwo became miserable with life. He could not believe that the villagers were okay with the new religion being forced upon them so he decided to take his fate into his own hands and take his own life so he does not have to face what tragedy is to him; his clan failing and falling into the enemy's arms. Okonkwo could not bear the burden of this mental and emotional pain his failing village caused

Change is a reoccurring theme throughout history. It destroys and creates. It displaces and introduces. It can cause death and life. The movement of imperialism in Africa brought great change to the native tribal life. Forcing the indigenous people to turn away from their century-old traditions caused violent rifts between the European settlers and the tribes, as well as internal problems between once amiable members of the Ibo culture. With the introduction of the foreign Western Society in Chinua Achebe’s Things Fall Apart, the tribe’s life and ideals are drastically altered as the new ethics and principles collide with the old traditions and laws, causing the members of the society to either adapt or be crushed underneath the foot of colonialism. Achebe’s character, Okonkwo, was impacted immensely by the cultural collision, as his previous way of life was pulverized before his eyes, and he found no reason to live any longer.

This just shows that Okonkwo acts on his feelings and he takes his aggression out on the people he feels it towards, especially women because they are considered weak. You can also see that Oknonkwo lives an aggressive life by the stories that he tells Nwoye and Ikemefuna.

Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the

In the novel Things Fall Apart by Chinua Achebe, the theme of the power of fear

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

The book “Things Fall Apart” by Chinua Achebe is a fictional look at the social and cultural life of an African tribe of the lower Niger River region. It depicts the every day life of the tribe and its members. It also shows the culture and customs of the tribe.

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

Okonkwo is a man who has to have things his own way. In the novel, there is a scene where his second wife, Ojiugo, did not make him his afternoon meal. Okonkwo, in an act of anger, started to beat his wife heaviley. His other two wives begged for him to stop beating Ojiugo, as it was the Week of Peace, a sacred Igbo holiday. However, “...Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess” (Achebe 30). Despite believing that he may be punished by a god, Okonkwo did not stop beating his wife. Unoka was a more compassionate man than Okonkwo, he was also stubborn. Unoka was lazy and fiscally irresponsible. He spent what little money he had on alcohol and didn’t

Chinua Achebe’s novel “Things Fall Apart” chronicles the life of Okonkwo, a strong man whose existence is dominated by fear and anger, and the Ibo tribe, a people deeply rooted in cultural belief and tradition. As events unfold, Okonkwo’s carefully constructed world and the Ibo way of life collapses. The story of Okonkwo’s fall from a respected and feared leader of the Ibo tribe to an outcast who dies in disgrace dramatizes his inability to evolve beyond his personal beliefs, affecting the entire Ibo tribe beyond measure. The “things” that fall apart in Achebe’s novel are Okonkwo’s life – his ambition, dreams, family unity and material wealth – and the Ibo way of life – their beliefs, culture and values.

At a meeting with his clansmen, missionary messengers come to tell them to stop the meeting. Out of anger, Okonkwo draws his machete and cuts off one of the messenger’s head (Achebe 204). After this, Okonkwo assumes the villagers will fight, but instead they allow the rest of the messengers to escape. This gives Okonkwo a feeling of hopelessness, leading to internal conflict. Okonkwo sees no way out of the missionaries growing control, which leads him to take his own life (Achebe 207).

In the U.S. it is perfectly normal for a woman to have custody of her children, but in the Igbo culture that is completely unheard of. Achebe’s purpose for writing this book was to eliminate the stereotypes on the African culture, as well as to instill pride in his own people. The main theme in the novel is that women are respected, but not valued. Achebe reveals this through the inability of women to perform certain task, Chika the priestess and finally, through the Igbo marriage process. The source of evidence will be Chinua Achebe’s

Victimization is present in many forms including both physically, verbally, and mentally. The culture of the tribe prevents any family members from sticking up to him and proving that he is not as strong as he seems. The white missionaries who invade the tribe prove that Okonkwo’s strength is surmountable and his strength was a facade to deep rooted issues. Okonkwo’s manipulation and abuse provides the theme that strength is not found in bullying or abuse. The victimization of his family was used in order to mask real problems and anger that can not be solved with a gun or

The novel Things Fall Apart by Chinua Achebe is a commanding account about the rise and fall of an African tribe. The powerful narrative depicts the life and customs of the people and how they change through the years. Theere are many different ideas and characters that are preseneted throughout the novel. The depiction of women is one aspect that is of extreme relevance. It can be shown through several passages in the novel that the women are actually the unseen power behind the mighty Umofian tribe.

Things Fall Apart is significant because it began the vogue of African novels of cultural contact and conflict. It has been translated into over twenty major world languages. Commensurate with its popularity, images of women receive attention. In a style that is expository rather than prescriptive, Achebe s novel mirrors the sociocultural organization existing in the Africa of the era he describes. Like Zora Neale Hurston's Janie Mae Crawford (when married to Jody Starks), Achebe's women are voiceless. But where even Janie is highly visible, his women are virtually inconsequential.