International Law And Public Law

The international system is anarchic. It is very important to notice that anarchy, according to Mearsheimer, does not mean chaos or disorder, but absence of centralized authority, that stands above states and protects

The proposition by Austin to reduce various types of law into a single form, as command of the Sovereign backed with sanctions had invited much criticism. One of the flaws in his proposition is that not every law is coercive in the way that it is backed with sanction. To view law as command backed by threats of sanction is to overlook a significant part of the legal system.

Over one hundred and eighty sovereign states are members of the United Nations and they have different constitutions. Some have to provide for a federal structure, in others although unitary, include different legal systems within the one state. The disparities between constitutions deals with momentous ethnic, linguistic and religious considerations. Their vagueness requires a prudent imposition on what ?is? and what ?ought? to be the law. The premise of this piece is on Global Administrative Law, with an exegesis on critical legal studies.

George Kennan says, “Morality in governmental method, as a matter of conscience and preference on the part of our people – yes.” He goes on to say that morality as a criterion for measuring and comparing the behavior of states is flawed. Morality is a preference, not a requirement to govern in the international anarchic system, Kennan argues. Ethics and justice in the international system are measured by how states satisfy varying moral requirements. These moral requirements are defined by a variety of schools of thought, including: Realists, Morality of States theorists, and Cosmopolitans. Realists may validate some action where morality of state theorists and cosmopolitans are fundamentally opposed. In this paper I will

Taking this into consideration, dealing with external activities of a state, international law has extensive latitude. In Article 38 (1) of the Statue of the International Court of Justice, the following sources of international law are acknowledged: (a) international conventions, whether general or particular, establishing rules expressly recognized by the contesting States; (b) international custom, as evidence of a general practice accepted as law; (c) the general principles of law recognized by civilized nations; (d) ... judicial decisions and the teachings of the most highly qualified publicists of the various nations, subsidiary means for the determination of rules of law (36). Sources having a technical meaning related to the law making process and must not be confused with information sources, research sources or bibliographies on international law (35). Rules expressed and recognized by consenting states are referred to as treaties and/or conventions. Treaties are codified agreements established by consenting states as means of resolving a dispute or to recognize mutual interests. Since treaties are codified, they are favored over customary law; therefore, becoming a vital part of building a more stable foundation for international law. States are required to meet their international obligations as well as formulate efforts to

this essay I will attempt to examine and analyse the effectiveness of international courts and

The International Criminal Court (ICC), created in 1998 (Thayer and Ibryamova 2010), is responsible for investigating and prosecuting the most extreme cases, including crimes against humanity, aggressive crimes, war crimes, and genocide. The credibility of this institution, however, has been compromised due to the United States revocation of support and membership. Initially it is important to recognize the arguments against the United States becoming a member state of the ICC and what precipitated the U.S. withdrawing its signature from the document that instituted the Court. Once this has been established, addressing and refuting these objections will develop the arguments in favor of ICC membership. Finally, this analysis will lead to

To support my argument, I will first discuss the evolution of international criminal justice and the ICC. Then I will address my three subsidiary arguments. First, I will argue that the International Criminal Court is effective because it increases accountability of human rights violators. Secondly, I will argue that the existence and use of the court increases disapproval and deterrence which protects human rights making the ICC effective. Third, I will argue that the International Criminal Court is effective because it allows for a universal standard of acceptable and unacceptable behaviour as well as transcends and empowers national jurisdictions. Finally, I will address the counter argument and conclude.

2. This international society has a law that establishes the rights of its members – above all, the rights of territorial integrity and political sovereignty.

In the pursuit of positive peace for the global community, certain mechanisms are necessary in order to better protect human rights and resolve interstate conflicts. Prior to the events of World War II, a cogent set of laws defining those human rights, much less violations therein were never heard at an international scale. The International Criminal Court has the role as both appellate for justice and voice for peace in the international community but has not yet resolve the contradictory ends of both roles. That contradictory end is that many countries proclaim the necessity of the International Criminal Court as an advocate for conflict resolution and peace advocacy while being resist or outright antagonistic towards the court when their own state has committed those same crimes. To the ends of defending basic universal rights, the International Criminal Court (hereafter ICC) serves that capacity when state level systems cannot or will not act accordingly.

In the past an imminent threat, such as nuclear war or terrorism, made the exception crucial, but in modern society there are attempts to include the exception within the law itself. Agamben understands that there is a “space without law” (SoE 50) and thus the state of exception lacks the law. He thinks about the law in a way that separates it from what is held by authority normally and stations it in a new place, a new stage where it becomes the law while remaining a distinctive. The state of exception needs to reach a point where it can hold together the two aspects, law and life, and create a limit between them. Agamben suggests that an alternative is to show the artificiality and violence within the current system where law and life are bound ambiguously, and to a point where the exception extends and overarching negative influence. Agamben argues that this development would lead toward political action towards distinct means.

The rule of law is a difficult concept to grasp and proves elusive to substantive definition. However, the following work considers the attempts of various social and legal theorists to define the concept and pertinent authorities are considered. Attitudes and emphasis as to the exact shape, form and content of the rule of law differ quite widely depending on the socio-political perspective and views of respective commentators (Slapper and Kelly, 2009, p16), although there are common themes that are almost universally adopted. The conclusions to this work endeavour to consolidate thinking on the rule of law in order to address the question posed in the title, which is at first sight a deceptively simple one.

Norms are expectations of behaviour and a vital part of the international community (Finnemore and Sikkink, 1998, 887). In the anarchic system of international politics, norms can provide stability and unity due to certain expectations, as well as implement change when norm shifts restructure the international community (Finnemore and Sikkink, 1998, 894). Therefore, the process that enables a norm to be accepted internationally is an important one to analyze and understand. In order for a norm to become international, the most important factors are shared moral assessment and hegemonic acceptance of the norm.

In this paper, I will propose that it is better to look at whether a law is legally valid or not through the perspective of natural law theory as opposed to positivist theory. My argument consists mostly of the language of “improvement” which can only exist based on the theory of natural law which states that law is something which has an objective truth behind it. Only when there is an objective mark to hit can there be hits and misses and I believe that positivism disregards the possibility of hits and misses entirely. So, my argument is that it makes more sense to consider legal validity of a law from the perspective of natural law rather than positive law because it includes not only the previously set up legal system when considering validity, but it also considers the general idea of some kind of morality as well. A sub argument is that the starting legal system must have had some basis by which to have been created and accepted which must be some form or notion of morality.

What do you understand by the ‘Law of the Sea’ in Public International Law? Critically discuss the different principles, mechanisms of the Law of the Sea, and how they are applied.