John 1 Research Paper

‘Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength. The second is like unto it. Thou shalt love thy neighbor as thyself. On these two precepts hang all the law and the prophets’ (Mathew 22.37, 38, 39, 40). ‘By this all men know that they are my disciples, if ye have love one to another’ (John 13.35) …’He who loveth God loveth his brother also’ (1 John 4.21) …’If any man say, I love God, and hateth his brother, he is a liar’ (1 John 4.20) …The first thing that takes our attention is the saying of Jesus, ‘Thou shalt love,’ etc. (501-2)

The genre of John is The Gospels. The interpretive principals are: The Gospels are narratives. We should always think about the broader sweep of the narrative when we read, constantly relating the various events and teaching to those that precede and follow them. The Gospels demand some background information regarding history and culture. It is more relevant to understand the culture, values, and worldview of the people on the pages of the Gospels than to know the specific author or recipients. The focus of the Gospels is on Jesus, not on us. Our tendency in our reading of the Gospels is to reduce them primarily to sources of insight about ourselves. One of the primary goals of the Gospel writers is to prove that Jesus is the Messiah, not to prove that He is God. All of Jesus’ miracles attest the fact that He is the Messiah, the Anointed One who was long prophesied and long awaited by the people of Israel. With four different Gospels, we should do comparisons of the various Gospel accounts when appropriate. While all four Gospels share the central focus on Jesus, each writer nevertheless has the distinctive emphasis regarding the person of Christ. We must avoid the temptation to blur one Gospel account together with the other Gospels when they contain the same story. And we need to understand the centrality of the kingdom of God in the Gospels. Living obediently as a citizen of the kingdom presupposes our correct understanding of its nature. The sub-genre of

Moving on to the verse 5 of the Gospel of John, we see a mention of the dichotomy of light and darkness. This dichotomized concept of light and dark is resented in the following words, “the light shines in the darkness, and the darkness did not overcome it.” (John 1:5) This idea seems to have been a reframing of the concept of light and darkness in the Genesis chapter of the Hebrew text, which is phrased in the following

Children of Joseph and Mary after Jesus. They had a least seven children. Matt. 13:55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas? Aren’t all his sisters with us? Where

This statement to “walk in the Light” would seem to suggest that it is not something that we can be as it would probably be written “be the light.” John recognizes that one cannot be the light so he is exhorting the readers to walk in the light which is the sphere in which God resides (Walvoord and Zuck 885). To do this action would be to no longer merely “say” but to do. Walking in the Light is what will restore and keep fellowship with God as Darkness has no place in Him.

Are you tired of high food costs? If you are Johnies Pizzeria 5705 University Ave. is designed with you in mind. At Johnies... they want you to come in and try there delicious Italian food weather it after the game after a movie, or just anytime you are hungry. The friendly folks at Johnies want you to try our pizza or any of the other delicious Italian dishes. Tuesday night is value night at Johnies; buy any pizza and you can get a second pizza of the same size for 1.2 price. Just think of it. They will give you a second pizza for 1.2 price when you buy a pizza. How can you beat it. So if you want great tasting pizza hurry in. We will be serving you the best tasting, lip smachingist, tongue teasing, delicious pizza you have ever eaten. So

The Scriptures also tells us how we are to speak the truth: We are to speak it “in love”.What is "love" and how do you speak the truth in it? We might think of "love" simply as doing what benefits others the most. The original Greek word (agape) conveys this. It is like the love which God and Christ manifested for us. They did something for us! God loved us enough to send His son to this earth as the only acceptable, perfect sacrifice for sins. “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8). Christ loved us enough to suffer the cruelest kind of death to pay the penalty for our sins. When we are told to love one another as Jesus loved us, we are talking about sacrificial good will. That is

1 John is written as reassurance to Christians of their faith in 85-95 A.D. John says to his fellow believers, "I write to you, not because you do not know the truth, but you know it, and because no lie is of the truth” (1 John 2:21). John's audience knew the truth of Christ, but false prophets had come and were distorting their certainty of the gospel; therefore, John was making sure these followers of Christ were not falling for any deceit, but rather remembering who they believe in, and standing firm in that faith.He encouraged them in their faith by stating who God was. "The message we have heard form him and proclaim to you, that God is light, and in him there is no darkness at all” (1:5).

Unfortunately, “love is often defined in a shallow manner in today’s culture; it is seen as something that overlooks the need to confront sin. Discipline at all levels of sin is often ignored because holding people accountable is surely not the loving thing to do” ("Ligonier Ministries"). God, however, never overlooks sin and

Some reader of the book of John may say that it is difficult to understand then at the same time others see it as somewhat of bewildering. In this book through a series of sermons preach by Tozer. Jesus with his deity is presented In the book And He Dwelt Among Us: Teachings from the Gospel of John, although not written by Tozer, this book consist of a collection of the sermons on the book of John. The book is compiled and edited by James L. Snyder, who himself is pastor. He write this book base on the life and ministry of A.W. Tozer. Snyder`s aim in his writing seem to be to allow his readers to experience the voice of Dr. Tozer through his sermons as one become acquainted with the One who became flesh.

He also says this about your enemies, to love them as you do yourself. God also commands us to love him with all our strength, all our heart, and with all that we can. He instructs us to imprint this principle to our children, in our homes, and to talk about the Lord within our families. Every morning and every night, engrave it in our hearts and with how we live our lives. In the New Testament, Jesus told his disciples that “To love the Lord your God with all your heart and your mind is the greatest commandment.”

The author of 1 John was concerned about the conditions within the group, which related to false teachings of some Christians. Specifically, the physical humanity of Jesus, his Incarnation “in the flesh”, and the necessity of showing love for fellow believers (Harris, 2014, p.437). The book of 1 John may have been a response to protoGnostics, secessionists who were predecessors of the Gnosticism that challenged other forms of Christianity from the second through the fifth centuries CE (Harris, 2014, p.437). Specifically, Gnosticism concentrated on a two-fold view of the cosmos, which represented the belief that only the spirit was pure and good and that the physical world, the creation of a subordinate god, was permanently dishonest.

Here are the three insights that I discovered when reading our textbook and the book of John. My first insight:

Jesus teaches his followers many life lessons that gives them a good life while they have faith in God. John 15:1-11 and other passages explains to people that Jesus is the people’s lord and savior of his disciples, who in following Jesus will give them the love and hope they need by God, Jesus Father.

In the Farewell Discourse of Johns gospel, Jesus speaks of his abiding love and ultimate commandment given to his disciples. He tells his disciples, “As the Father loves me, so I also love you. Remain in my love… I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you” (John 15:9-12). This guide he gives to his disciples, as a way to live in relation to each other, can connect with that of Phaedrus idea of love. In the Symposium, Phaedrus speaks of love as a great god who gives the greatest goods and there is no greater good given to a boy than a lover. The lover is the guidance, to hold accountable the boy, just as we are held accountable by Jesus. He gives us this commandment of simply loving each other as he loves us and the Father him. Just as the Lover in Phaedrus definition of love, the Lover is guiding the boy to be his companion and to love