Interpreting The Clansman: A Historical Romance of the Ku Klux Klan and the “Kloran”
Thomas Dixon Jr. wrote The Clansman: A Historical Romance of the Ku Klux Klan (or simply The Clansman) which was based largely on his background in religion. He was a Southern Baptist minister. The Southern Baptist Convention (SBC) is a Christian denomination based in the United States. It is the world 's largest Baptist denomination and the largest Protestant body in the United States.
The Ku Klux Klan is fundamentally a white supremacist group that believes the Caucasian race is inherently above all others in the eyes of God. They are well organized, to the point that they use the “Kloran” as a sort of guideline for their rituals and practices. As a primary source of knowledge, the “Kloran” Both socially and politically, the Ku Klux Klan has inspired racism and civic divide in the United states. The Kloran was even copyrighted in 1917 (Jackson, 6). The Clansman works to justify this divide by claiming white racial superiority. Since “The Clansman” there has been historical evidence of the Klan’s influence on politics and society.
Through propaganda and editorialized works of hate like both The Clansman and the Kloran, violence is provoked through justification of religion. The Ku Klux Klan has operated based on numerous agendas, all of which are based on racial tension. Most currently, The Ku Klux Klan (or simply “KKK”) is the name of three distinct past and present movements in the
Topic: In 1866, the Ku Klux Klan was founded by many former confederate veterans in retaliation to their current Republican Party’s Reconstruction-era policies aimed at establishing political and economic equality for blacks. The Reconstruction era sparked by President Lincoln’s Emancipation Proclamation clearly defined that the days of white superiority were in dissolution. Through a willful ignorance and an insecurity of what might postlude the civil rights movement, the KKK rose, using terror in pursuit of their white supremacist agenda. Nathan Bedford Forrest, a former Lieutenant general in the Civil war, became the KKK's first Grand Wizard. Now with a steady leader the klan became a persistent political party aimed at dismantling the increasingly
Inspired by his viewing of The Birth Of A Nation, the second Ku Klux Klan was founded by William J. Simmons, a former Methodist preacher. The Klan emerged during the “nadir of American race relations” however the growth of the Klan developed in response to new anti-immigrant, anti-Catholic, anti-Semitic and prohibitionist agendas as a result of contemporary social beliefs. Members of the Ku Klux Klan promoted patriotism and the ideals of “One hundred percent Americanism”. They attacked modernist views, criticizing bootlegging, motion pictures and homosexual relationships, demanding stricter morality and a return to “pure” living.
The Ku Klux Klan, also known as the KKK, was thriving in its second generation during the 1920s. The Ku Klux Klan was reborn by William J. Simmons, with the intentions of creating a world with only one race. Simmons’ inspiration came from the film, “Birth of a Nation”. The Ku Klux Klan became more hateful and violent than ever, creating a sense of fear among not only African-Americans, but Jews, Catholics, and immigrants too.
During the 1920’s rebirth of the KKK, the Klan would turn to politics to help push their beliefs. Hundreds of Klansmen would go onto win elections to local offices and state legislatures, which at the height of their power would account for more than three million members (Henretta, pg. 670). Having members of the Klan elected to local offices and state legislatures, allowed for the Klan to become very influential. Eventually becoming so influential, the clan had people feeling as if they were compelled to support or join them. Along with becoming influential, having Klansmen in local offices and state legislatures allowed for the Klan become dispersed across the country. Unlike the original Klan, the reborn Klan well geographically
For the violence Ku Klux Klan choose to invoke, as Southern Poverty Law Center said. “lynching’s, tar, and featherings, rapes, and other violent arracks on those challenging white supremacy became a hallmark of the Klan.” The Ku Klux Klan was
During the Reconstruction Era, Congress passed many laws to provide equal rights to people of color. But at the local level, specifically in the South, many Democrats took the law into their own hands. They supported the Ku Klux Klan (KKK) hoping to restore the pre-Civil War social hierarchy. The texts in Going to the Source illustrate two groups of individuals who opposed the KKK. In testimonies given by white witnesses, Republicans from the North felt the KKK posed a political and social danger in the South, but did not feel intimidated. The testimonies given by black witnesses were people who had experience of the Klan’s violence, and felt their lives were threatened. The Klan’s attacks on whites were more inclined towards social harassment, while their attacks on blacks, which consisted of voting intimidation and night rides, were violent and abusive because the KKK’s main goal was white supremacy.
Through research and evidence, it is clear that the historical interpretations of the origins of Klan and its establishment as an organization and its origins have changed over time. Starting in 1906, historians argued that the Klan was a benevolent, social organization, working as law-enforcers to help maintain a distinct social order between Southern whites and newly freed slaves. Completely ignoring the violence produced by the Klan, historians depicted the Klan as a positive, well-rounded organization. The second historical interpretation shone a new light on the Klan, exposing it for its violent and racially motivated actions. Historians argued that the Klan’s establishment was as a political organization that made a negative and lasting impression on all of U.S. history. The third and final interpretation argues that the Klan was established as a result of a struggling planter class. Historical interpretations during this time period describe the main goal of the Klan as wanting to answer to the desires and goals of the planters’ class. Because of this, historians during this era never saw the Klan as being an obstacle for newly freed slaves nor did they see the Klan having a negative effect on society. In conclusion, it is evident that historical interpretations develop and
The goal of this investigation is to delve into the question of: to what extent was the resurgence of the Ku Klux Klan during the 1920s a reflection of societal change? In order to assess this question from multiple perspectives on the topic, research is needed to further look into the Klan’s motives both prior to their revival as well as after. Events in the 1870s, when the Klan ended, as well as events in the 1920s, when the klan was reborn, will be considered in this investigation in order to make connections between the KKK and why their revival in the 1920s reflected societal change. Among these events include the end of Reconstruction, the Progressive Era, increase of immigration to the United States, as well as the “red scare” of communism.
Shawn Lay, from “ The Second Invisible Empire and Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s”, rejects the view of the KKK as a radical fringe group comprised of marginal men and instead characterizes the KKK of the 1920s as a
The second Ku Klux Klan lasted between 1915 to 1944 but predominantly rose and fell during the 1920s. The Ku Klux Klan was a white supremacist group with millions of members who brutally tortured and killed anyone who was not a white American. The Ku Klux Klan were known for their white robes, cone hats, and covered faces that disguised their identities. The second Ku Klux Klan’s most important part of it’s history was it’s dramatic rise and fall. The Ku Klux Klan rapidly gained popularity during the 1920s due to political encouragement and immigration, then fell due to political corruption.
Hooded Americanism: The First Century of the Ku Klux Klan: 1865 to the Present by David Chalmers records the history of the Ku Klux Klan quite bluntly, all the way from its creation following the civil war, to the early 1960’s. The author starts the book quite strongly by discussing in detail many acts of violence and displays of hatred throughout the United States. He makes a point to show that the Klan rode robustly throughout all of the country, not just in the southern states. The first several chapters of the book focus on the Klan’s creation in 1865. He goes on to discuss the attitude of many Americans following the United State’s Civil War and how the war shaped a new nation. The bulk of the book is used to go through many of
Eight months after the Civil War, in the south the government was weak and there were no jobs available. On Christmas Eve of 1866, six confederate veterans started a social hate group in Pulaski, Tennessee. The six confederate veterans were John Lester, James Crowe, John Kennedy, Calvin Jones, Richard Reed, and Frank McCord. The group started off as just wanting to have fun and keep themselves entertained. The six founders were well educated and came from wealthy families. From their Greek knowledge, they use the word kyklos meaning circle and then added the word Klan. The Ku Klux Klan was then born. Nathan Bedford Forrest was the first leader of the Klan. He was known as the “Grand Wizard.”
The Ku Klux Klan roots its beliefs in that they are supreme. The Klan believes that “blacks are subhuman, do not have souls, and therefore do not deserve equality before the law, much less American citizenship.”
The Ku Klux Klan, or more commonly known as the KKK, is an American Hate Group that promotes the supremacy of the Christian Caucasian (white) ethnicity. They are recognized for using extreme torture and violence to tyrannize other minority races, especially African Americans. They added to racist attitudes by giving whites power and a sense of importance. The KK focuses
In this paper, I will attempt to discuss how the Ku Klux Klan was founded and the impact the group has on society. Also