Interpretive Conflict in Oral Narrative Research

The realism in “Black Mountain, 1977” by Donald Antrim, throughout the short story is evident, but the realism in “Three Generations of Native American Women’s Birth Experience” by Joy Harjo, in contrast is very focused throughout this short story. In the “Black Mountain, 1977”, the family dynamics with the grandson’s mother not wanting him and his grandfather to have a relationship is because of what happened to her when she

Josie's perspective of her grandmother changes from viewing her as nagging old women to having a loving, caring, respectful relationship with her. The narrative, which is written in first person, enables the reader to see the stages in which her perspective changes as she gains knowledge about her grandmother and also how it is her own actions that

The short stories, “Turned”, by Charlotte Perkins Gilman and “The Good Corn”, by H.E Bates provide strong examples of how the representation of characters influence’s the reader’s perception of a text. Both stories depict similar characters: a middle-aged, childless wife, her husband and an 18-year old girl who works for them. They are both about a similar situation: man cheats on wife with girl and girl falls pregnant. However, the author’s of the text are from very different backgrounds and this is reflected in their stories. Although there are many similarities between “The Good Corn” and “Turned”, the values reflected in these stories, their resolutions and the reader’s perception of them are vastly different due to the contexts of

A mother’s words are the ones that ring loudest in a child’s ear, are passed down from generation to generation, and the one’s that hold a special place in a child’s memory and heart forever. Expectations and guidelines are set at a young age. Morals and values are learned throughout the years, and life lessons are taught through the wisdom passed down from a mother to a daughter. Every mother has a wish for their daughter to be the best they can be. But at what point does instruction and wisdom become simply words that have been said one too many times? The short story “Girl,” written by Jamaica Kincaid is presented to the reader as a list of instructions from a mother to a daughter on how to live life to the

Communication with the American Indian culture can vary from different tribe types. Some of the most important aspects to note is that this culture tends to use many anecdotes or metaphors to discuss their health issues (Galanti, 2008). Sam D. Gill (1983) author of Native American Traditions writes about communication, noting, “Even ordinary daily speech is colored by complex and sophisticated principles of construction and usage, which often reflect world view and religious

The character grandmother in O’Connor’s story has grounds the reality of the events and drives the family into tragedy. She is a central character in O’Connor’s story and is depicted to be a dynamic character stuck in the old ways. Through her actions and the idea of being stuck in the old ways of thinking, she leads her family into tragedy. Being the main character in the story, Grandmother significantly adds to the development of the plot. The author manages to win the attention of the reader from this character owing to the manner in which she shapes the storyline. Grandmother’s reminiscing of the old ways claims a distinctive curiosity from the reader and helps in

In both short stories, it is evident that aged traditions possess the capability to construct barriers between the strong bonds existent in families. Traditions have the ability to turn

The author’s different styles of writing attract different audiences. Momaday uses a historical approach to storytelling while Kingston uses a personal and social approach. Both authors engage their readers by using metaphors, similes, and an individual style of writing. Yet they use these rhetorical devices to make different points and to draw different conclusions from the past. Ultimately, these rhetorical devices convey the oral traditions in each passage that provide the history of different cultural

This interpretation must make meaning from the culture in the same way that natives draw meaning. According to Spradley (1979), the structural components of cultural meaning come from what people say, what they do, and what artifacts they use (p. 9). In anthropological field work, he or she attempts to observe and document these cultural aspects. In addition, and more importantly, the anthropologist must then, as accurately as possible, make inferences which parallel those of the natives.

“The Way of a Cherokee” by Foxxy was the essay I read to form this response Essay. Foxxy helps us imagine the time she lived in Montana with her grandparents. Where her grandfather told stories to her and her sister, Sierra, while they sat at his feet dreaming of being Cherokee warriors. Sierra and Foxxy wanted to see everything their grandpa was telling them, so they would go out on adventures. On the way home from one of the adventures Foxxy’s foot got stuck in the bog, her sister then ran to get her grandfather to save the day. Foxxy and Sierra think very highly of their grandfather and they believe he is the best. After he passed, the smallest things would jolt her memory of all the tales and adventures they had. There are many examples that identify my personal connections and help me relate to Foxxy and her grandfathers relationship, such as, living with my grandparents, my grandpa telling my siblings and I stories, and being adventurous with my sister.

Everyone inherits something during life, whether it be money from a recently deceased relative or physical features from parents. Throughout the poem “Heritage” by Linda Hogan, the narrator remembers all the traits and lessons that she has garnered from her kin. A superficial reader of the poem might assume that the narrator is simply reflecting on said traits and lessons, but in reality she is actually attempting to illuminate and reconcile the differences in her life.

Traditions and old teachings are essential to Native American culture; however growing up in the modern west creates a distance and ignorance about one’s identity. In the beginning, the narrator is in the hospital while as his father lies on his death bed, when he than encounters fellow Native Americans. One of these men talks about an elderly Indian Scholar who paradoxically discussed identity, “She had taken nostalgia as her false idol-her thin blanket-and it was murdering her” (6). The nostalgia represents the old Native American ways. The woman can’t seem to let go of the past, which in turn creates confusion for the man to why she can’t let it go because she was lecturing “…separate indigenous literary identity which was ironic considering that she was speaking English in a room full of white professors”(6). The man’s ignorance with the elderly woman’s message creates a further cultural identity struggle. Once more in the hospital, the narrator talks to another Native American man who similarly feels a divide with his culture. “The Indian world is filled with charlatan, men and women who pretend…”

Many individuals were born into a life that their past generations had left for them. Some were born into slavery and forced to work in cotton fields because they had no equal rights as the white individuals. Having gone through the mistreatment, humiliation, and the discrimination done by the white individuals, not many had the opportunity o create the life they desired. This was presented in “The Last Member of the Boela Tribe “ written by Cathy Day in which four generations , Bascomb, Gordon,Verna, and Chicky, were left with a past and present that they could not escape from unable to move forward to create new identities for themselves that is expressed through the use of characterization and symbolism.

Once something is determined to be folklore, it needs to be actively observed, if possible. To actively observe something is more than just reading about and analyzing it. Often times the folklorist has to witness the passing down of the folklore. He needs to know who is passing it down, whom it is being passed down to, how the folklore changes, what the reactions of the people in the situation are, why the folklore is being passed down, what situations change the way the folklore is passed down, et cetera.

Narrative therapy is one of the post-modern therapies used today. Narrative therapy helps individuals identify their values, skills, and knowledge they have to effectively face problems in their lives. The key ideas of narrative therapy are: people’s stories give meaning to their lives, stories are shaped by emotional themes, a person’s story shapes his/her personality, people seek counseling when their stories do not match their lived experiences, and people who have less social power benefit greatly from Narrative Counseling. The concern is with meaning making and there is an emphasis on mindfulness and positive psychology. The process of Narrative therapy starts in the initial stage exploring the client’s issues. It then transitions into the insight stage to a deeper understanding of the issues. The insight stage is followed by the action stage, where the client and therapist work to change the story and therefore change the outcome. Lastly, there is the termination phase.