Intersectional Feminism

Intersectional feminism is a type of feminism that looks at not just gender, but different identities of a person, such as race, sexual orientation, ethnicity, religion, economic status, and more. Instead of looking at people in single categories, it takes all of these into consideration, which stands for the rights of all women (Dastagir). By looking at global ethics through an intersectional feminist lens, we can recognize the prejudice that our society has on women of different backgrounds and overcome it.

What dictates the social roles, the individual responsibility everyone has in society, and stereotypes, an overgeneralized and oversimplified belief of a particular person or group, in America’s 21st century society? Can rationale and critical thinking be held accountable for the establishment of ethical beliefs involving people and their sex, gender related value systems? The following readings covered in this essay are both found within the textbook, Signs of Life in the U.S.A.: Readings on Popular Culture for Writers; the Introduction: Popular Signs written by coauthors Sonia Maasik, a writing programs lecturer at the University of California, Los Angeles, and Jack Solomon, an English Professor at California State University, and located within the second chapter of the textbook, the brief article, Dove’s “Real Beauty” backlash, written by Jennifer L. Pozner, the executive director of Women In Media & News (“Sonia Maasik”)(“Jack Solomon”)(194). Mass entertainment culture, the popular interests of the majority broadcasted in the media, can be attributed for constituting and sustaining the potentially hindering culture myths, a fictitious but widely accepted belief of a certain culture, regarding all genders. These cultural myths are not exclusive to men and women as they also involve transgender individuals and others who identify as another gender not classified under ‘cisgender.’ An extensive analysis of mass entertainment culture and

Pop culture, what does this term even mean? It seems to be a word that contains subjects of media, social structure, and society as a whole. According to the dictionary, pop culture is defined as “cultural activities or commercial products reflecting, suited to, or aimed at the tastes of the general masses of people”. In the society we live in today, we are constantly surrounded by pop culture, either that is with television, magazines, different sources of social media and/or exposure to others. Due to pop culture being such a dominant contribution into our world today, it has effected many parts of society. The domination of social media has created idealistic views that are stressed upon female adolescents in particular. Upon media’s influence, traditional tactics and work have been modified in order to keep up with our technology oriented society. This alters the schools and education systems. Through the use of television, social media and other means of pop culture, serious study is necessary due to the negative effects it has on the younger generation and the effects it has for their futures.

Throughout our time in class, we’ve hosted conversations about the injustices women face, more specifically, the struggles endured by black women throughout history. Most, if not all, of these experiences may be direct results of a woman’s class, gender, sexuality, nationality, also due to the intersection of structures of races. According to the Tumblr page, Intersectional Feminism for Beginners, intersectionality, originally, referred to the discriminations black women faced. These discriminations were not only in the form of racism, sexism, and class oppression. Today, the term includes an analysis of the discrimination faced by those who identify with any group of people, whether it be cultural, biological, or social, that aren’t “favored

The challenging and discordant opinions regarding gender equality have origins in various schools of thought, across time and place. Modern feminism heavily borrow from these old ideas and expounds upon them. Feminist worldwide are renowned for the action they must continually take that challenges the negative societal and stereotypical norms

Since my early adolescence, I have been passionate about the philosophy and politics of gender, gender inequality, queer theory and feminism as both a movement and a field of study. I am particularly fascinated by the concept of intersectional feminism, since I believe that fighting a system of oppression such as the patriarchy only makes sense if it goes hand by hand with dismantling other such systems. These include heteronormativity, white supremacy, classism and cisnormativity.

I do identify myself as a feminist. To further elaborate I believe I am an intersectional feminist. I believe both sexes should be treated with the same respect no matter the race of social class. I believe people have the right to choose whatever they want to be in life and not have to worry about explaining their choices to someone. More of my belief on why I am a feminist is because I have seen the inequality on both genders. I have seen my mother work hard to get to where she is at and have man come in less than a year and get the same job as my mom with no experience. I have seen my uncle get rejected for days off when his kids are sick because work is more important than taking care of his children's health. He is a single parent of four.

When we think of a family, we envision a heterosexual household. In this “traditional” family, we have a happily married man and woman who live together with their young children. The father works outside the home and the mother stays home caring for the children and the household; together the family live very happily, sharing families responsibilities in equal terms. Yet as social scientists Stephanie Coontz and Particle Hills explain, families are far more complex. In this essay, we’ll be using the theory of intersectionality to examine how diverse families are in all aspects of society. More specifically, we want to discuss how contemporary families exemplify the six principles of intersectionality. While critically analyzing both Collins

The media has a huge effect on the socialization of gender and can affect others attitudes and behaviors towards the opposite sex. Mass media also have a major role in the process of gender socialization because it bombards individuals with ideas and images of what men and women are supposed to be. For example, magazines that are targeted at women are different than those that seek a male audience. Media creates meanings about gender, and plays an important role in the way we understand it as part of our identity, our history, our social institutions, and our everyday lives. Gender is a word we here very often in conversations it is basically used to define an individual’s identity as male or female. Mass media uses stereotypical characters to make it easy for the audience to identify the good guys or gals and the bad guys or gals. It is easier to create programs around stock characters than to develop varied personalities. Stereotypes limit our views of ourselves and others and of the reality of the world. The media construct their own version of reality. The point of view of the message presented is driven by ethical, political, economic and social standards of the producers. Television also plays a major role in defining gender roles by the way commercials and to shows. Advertisements for an array of products describe men as being strong and masculine while women are portrayed as dependent. What does hooking up mean to me?  In the

The theory of intersectionality has received a widespread of various distinct definitions and usage; it is often unclear of its designed function may be. Intersectionality is defined as “the acknowledgment that different forms of identity-based discrimination can combine to give rise to unique brands of injustice”(Lucas 8). In other words, how the classification of one’s individuality such as gender, race/ethnicity, sexual orientation, and class can intertwine with each other among the social structure. The term was first coined by feminist and civil rights advocate Kimberlé Crenshaw who spoke upon the discrimination and marginalization of black women and how both institutions interconnect with one another. The significance of

Gender and the Media by Rosalind Gill addresses gender stereotypes that are brought onto women and men through the media resulting in objectification and subjectification. Gill discusses how the representation of gender is altered as a result of the media in Western societies. Gender and the Media is aimed to address the rapid transmission of media and how those changes affect the construction of feminine and masculine gender roles in society. Gill uses her interest in the contradictions of gender construction by society, to analyze gender and the media. Using feminism as a backbone for her research, Gill and many commentators support the idea that feminist ideas are common and may even affect the media. Gender and the Media addresses multiple forms of media: postfeminism in advertising, gender in the news and journalism, and gender in magazines. Gild aims to address the construction of gender representations, elements for gender analysis, and feminist culture with Gender and the Media.

Today’s society focuses more on the idea of mass media and of things that are portrayed with this. Because of advancements in technology, a person could simply turn on a television set, a computer, or just their phone to find out things that are going on in the world. In dealing with pop culture, one would see that the ideas and objects generated by a society are being promoted by the media. Mcdonald's and other restaurants use this to promote their items.

Kimberlé Crenshaw is an esteemed civil rights advocate and law professor. Crenshaw introduced the concept of “intersectionality” to the acclaimed feminist theory close to 30 years ago in a paper written for the University of Chicago Legal Forum, describing the “intersectional experience” as something “greater than the sum of racism and sexism. (Crenshaw)” She wrote in terms of intersectional feminism, which examines the overlapping systems of oppression and discrimination that women face, based not just on gender but on ethnicity, sexuality, economic background and a number of other axes. She speaks on it in a sense that the term intersectionality provides us with a way to see issue that arise from discrimination or disempowerment often being more complicated for people who are subjected to multiple forms of exclusion because of the protected clauses they may possess. Crenshaw speaks on the “urgency of intersectionality” in her Ted talk. This as well as her spreading awareness for the #SayHerName campaign drives a tie between the necessity for intersectionality advocaism and the the occurrences of neglect and violence present in societal happenings today. The question that stands in the forefront of her work is how can we effectively apply an intersectional methodology to analysis of violence and other acts against people who are often being neglected of any sort of recognition in social issues today? Intersectionality is one of the better known concepts within the

As a Communication major, I spend a lot of time studying the human communication process, which is the exchange of verbal and nonverbal messages between a receiver and sender. This communication process does not only apply to face-to-face interactions but also includes mass media, rhetorical, and technological communication. Through these various forms of communication, the sender not only expresses his/her message but also expresses power hierarchies about race, gender, and sexuality that are present in society. Mass media has a significant impact on socializing gender roles and perpetuating gender stereotypes, and to prove that, I am analyzing mass media messages, such as television shows, movies, and advertisements.

Popular culture is generally believed to be comprised of a variety of elements. For example, popular culture covers the most contemporary and instant aspects of our lives. These aspects can often show the characteristics of rapid change, especially in today’s highly technological and informative world in which, people are highly influenced by the universal media. Certain standards of behaviour and common beliefs are reflected in pop culture. Because of its cohesion, pop culture both influences and reflects people’s daily life. Moreover, brands can reach iconic pop status. However, these aspects are not constant and may change rapidly. (Abbott and Sapsford, 1987).