Interview : Church History / Denomination Affiliation

I chose to do my religious ethnographic study at my home church, Tabernacle Baptist Church in Youngstown, Ohio on Sunday, May 8, 2016. Tabernacle is an 112-year-old historic Black Baptist church located on the lower Northside of Youngstown surrounded by a mixed income housing development, homeless shelter, Youngstown State University, and St. Elizabeth’s Hospital. I would say the average age of a Tabernacle member is 55 years old. About 70% of the members at this church are “middle-class” families. Until about five years ago, its membership was almost exclusively middle class. There has seen an influx of membership in working class individuals and students since the arrival of Tabernacle’s young, vibrant pastor, Rev. Christopher McKee, Jr., three years ago. The church is attentive to the needs of this demographic but remains true to its historic Black Baptist church roots. The church previously struggled with this conundrum until it came to the reality that an exclusivist mindset around worship is detrimental to the body of Christ when it did not have a pastor for over three years. The church was dying because no one was welcome to it and it did not have a leader. Though it was difficult, this reassessment was beneficial in making Tabernacle more relevant and welcoming to the community it is blessed to serve.

On Monday, I went to the local Crossroads Baptist Church, located at 850 Edwards Ferry Rd NE, Leesburg, VA. This was my first time experience as I am Hindu and my parents never exposed me to any churches. Dr. Kenneth K. Baldwin was the pastor at the time I went. Luckily, I got the chance to speak with him after the service. After our brief conclusion, I realized that he had a great vision for his church and is leading it to success through his passion. I sensed his passion for preaching and religious beliefs as they were evident during the service. Despite this being my first visit to a church, I learned a lot of valuable things about churches and Christianity.

Church, temple, sanctuary, or the Lords’s house, these are just a few names that your average person might call the place you come to worship God, I have always called it home. The Church I have been attending, Memorial Baptist Church, which is also where I attend high school, I have been attending since I was the age of three years old. Moving to the area that my family lives in now, I do not believe is any accident. At the age of two years old, my father was stationed in Tennessee for the military. After passing away from brain cancer, my Mother moved my two older sisters and me to Killeen Texas, to be closer to her family. Memorial Baptist Church was the only church we have ever been members of since moving to Texas, it has always felt like

Pastor Fred Dyess had retired after serving as pastor for thirty years and Director of Missions for the Baptist Association of Greater New Orleans for fourteen years. The Lord called him out of retirement to start a new church. Bro. Fred checked with the Eastern Louisiana Baptist Association Director of Missions, David Brown, to learn what areas the association had targeted for a new church and what was needed. He was told that the Louisiana Baptist Convention required a new church to have a sponsoring church. Dr. Roger Dunlap and Macedonia Baptist Church gladly voted to be our sponsoring church. The Louisiana Baptist Convention and the Eastern Louisiana Baptist Association each gave Victory a budget supplement of $500 per month decreasing

For many years, I have worked in ministry as a support ministry member. In 1993-1997, I served as Administrator at Beacon Light Full Gospel Baptist Church under the leadership of Bishop Darryl S. Bister. I was responsible for all of his appointments, drafting of documents, and overseer of additional staff members and responsible for the day to day operations. In 1997, I was called to Greater St. Stephen Full Gospel Baptist Church with my husband under Bishop Paul S. Morton, Sr. I served in many capacities in this ministry from worship leader to Administrator to the Registrar for Greater St. Stephens School of Ministry. My husband along with our 3 children was then called to Denver, Colorado to serve at Heritage Christian Center under Bishop Dennis Leonard. We serve in that ministry

In the past couple of decades the rise in non-denominational churches has been increasing greatly and are said to be the second largest group of Protestants (Moore, 2011). It is said that most that break off and become apart of this fast growing belief come from a protestant upbringing. The study shows that more people are determining on where to worship by how they like the nursery, if the worship music is good, is it close to home, rather than I am a Catholic I need to go to a Catholic Church. As of 2010, four percent of Americans fall into this non-denominational group (Thumma, 2010).

or those who know me, they know that nearly every Sunday morning I’ll be sitting next to my wife, on the front row of Topeka Baptist Church. To be clear though, I’m not implying that I’m super-spiritual, nor am I trying to impress anyone by my seating preference. Truth be told, I’m an avid people-watcher and easily allured by my surroundings, so sitting on the front row gives me the best opportunity to pay attention since the only person I can see is the pastor. I can’t tell you the day, month, or even the year when we started attending our church, nor can I tell you exactly how long we’ve sat on that front row now. However, I do know that I’ve listened to the pastor faithfully deliver sermon after sermon, Sunday after Sunday. Although I

He is also able to reach the younger unchurched people in the area. He has begun to set things in motion again, causing the church to develop a heart and a desire to reach the local community with the gospel of Jesus. He has revamped the mission statement that now provides direction and purpose for the members. He has a vision to develop disciples who make disciples. He and his wife have started to invest in the lives of younger adults in their congregation. They are building leaders who will be able to lead others, equipping them for ministry.

This summer I had the opportunity to intern at a global non-profit organization called Bethany Christian Services. Bethany Christian Services is located in 36 states and works in many countries around the world; I worked at the Grand Rapids, MI office, which concentrates on providing refugee services. I initially applied to be the Cuban employment specialist assistant and came in for an interview with an open mind, but that is not what happened. The interview was horrible: I did not speak spanish which was required nor did I corrected the interviewer when she thought I was fluent in Swahili. I was confident I did not get the job, would get referred to be an intern for other employers, or would have to decline the job offer because I did not speak swahili. Nevertheless, I received a call from Adier Deng the African employment specialist a week later was hired through the phone. I was baffled, immediately clarifying that I did not speak Swahili which he did not seem to mind.

Connie R. Green, Emily Katherine Green Scott, and Sandra Brenneman Oldendorf scripted Religious Diversity and Children's Literature: Strategies and Resources and said “All of these groups shared common ideas such as the belief that communion is symbolic and not the literal blood and body of Jesus.” Believing salvation is the highest importance; I have chosen to research it further. I want to recognize how different or similar the plan of salvation is for the three distinct denominations. Denominations start to differentiate and separate in their spiritual philosophies, and they are remarkably contrast about the permanence of salvation. Every sect teaches their creed with absolute certainty, without acknowledging how faithfully or not it follows the

During the first week of April 1999, I heard on the radio that Pastor Mundell would be at Norfolk Scope for an entire week. I did not realize that from that week forward, just how much my life would change. I had heard her preach before, so I was really excited. I had just taken a one week vacation, which meant I could attend every noon and nightly service.

Denominations have such an impact on people within their sect that they actually set the rules the people live by. Such as is it okay to drink or is it not okay. Some argue that denominations have no part in one’s relationship with Jesus Christ. While one’s relationship with Jesus Christ is exactly that—a relationship between an individual and Jesus Christ, one’s denomination helps promote and lead you in your relationship with Jesus

1A. Although this case can easily be argued either way, I believe that the court should rule against the Grace Church of Devoted Followers. This case echoes Wisconsin v Yoder (406 U.S. 205). In Yoder, a group of Amish people refused to comply with compulsory attendance once their children reached high school age. The reason for that is because the Amish believe that high school will provide a more “worldly” culture for their kids; this directly goes against their core religious beliefs because Amish society emphasizes a “life of goodness” rather than intellect. The Amish do not object to education in the eighth grade on down, because they recognize the necessity for basic education.

Throughout my time with the Methodist church, I have experienced great opportunities and also many challenges. My family and I have been taught by a man who I think to be one of the most godly men I have ever met. Reverend Felder has always had a positive outlook on St. Luke UMC future even through trials and adversity. In fact, I truly think the Lord used him to save St. Luke because when he became pastor the city of Augusta had the land the church occupied labeled a future parking lot. However Felder had a vision for the church and the vision included having the sanctuary packed with families from the neighborhood of Harrisburg. The church is now an entity in the neighborhood that it was not before Reverend Felder came, and while is has a

evangelical churches have had the largest growth. There are a number of reasons for the growth of evangelical churches in the last two decades of the twentieth century. First, Catholics were often targets of government repression for their "subversive" involvement in base Christian communities, while evangelicals were safe from government repression. Second, the evangelical emphasis on personal conversion is considered apolitical. Finally, small evangelical churches provide their members with a strong sense of community and family. During my whole life, my family and religion are the only ones that have helped me the most. My family have always encourage me in all types of situations and also religious because only God could guide me when I