Introduction To Oedipus The King Analysis

In Oedipus Rex, there is nowhere for Oedipus to go but down. The active, decisive part of his life has already happened and is recounted in the play through flashbacks; now, however, there is nothing Oedipus can do about his own fate. He has already killed his father and had four children with his mother, and there is absolutely no way to change that. For that reason, there is a dreadful sense of the unavoidability of fate. Oedipus' parents tried to get away from it but obviously failed miserably; so did Oedipus. their efforts at tricking fate only succeeded in creating the very circumstances they were trying to avoid. There is really no free will or choice, because in a way, their choices are fated to lead them, in the end, to exactly what they think they are avoiding. The line uttered by Creon, "You can not judge unless you know the facts" (28) is telling. No one can judge correctly unless he has all the information; however, no one in this play has enough information to make a correct choice when it matters. Laius does not know that his son survived, so he thinks he is safe from his fate; in fact, by sending his son away, he deprives Oedipus of true knowledge of who his parents are and thus of the ability to make an effective decision himself about his fate. Without sufficient information, informed judgment is impossible, and this contributes to

Oedipus’ character speaks the truth, acts openly, and is concerned with honor, but he did not have the gift of fortune. He acts rash and takes swift action that had consequences on his fate. Oedipus acted swiftly in finding Laios’ killer and more evidence led to himself, even though his wife told him to stop investigating his past. In today’s society it is tough to see any one worthy of being labeled “High-Minded”. People care more of what others see in them, than truth itself. Oedipus fought to find the truth of his past, though he knew there could be dire consequences. His honest approach proceeds to make him fit more high-minded qualities than most people would in today’s

Oedipus, on the other hand, is not so content with the events unfolding in his life. He is persistent in finding the truth surrounding King Laius’s death. “To protest Apollo is necessarily dialectical, since the pride and agility of the intellect of Oedipus, remorselessly searching out the truth, in some sense is also against the nature of truth. In this vision of reality, you shall know the truth, and the truth will make you mad” (Bloom 10). His investigation leads him to discover the truth surrounding the prophecy in which he kills his father and sleeps with his mother. During this whole play, Oedipus is never really content with anything.

Throughout the tragedy, Oedipus clearly exhibits a pursuit of knowledge to discover the truth behind the murderer of Laius. For instance, Oedipus invokes a curse, “Upon the

           Oedipus has spent all his life running from his fate. He has, we learn, been told that he is fated to kill his father and marry his mother. And he refused to accept that fate. He has spent much of his life moving around, so as to avoid his fate. It was a

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Throughout the play, Oedipus goes to Tiresias, Jocasta, Creon, The Messenger, The Oracle, and The Shepherd for information regarding his life. Each character in one way or another refused to give him the answers he seeked to know. As Oedipus got closer to the answer, another character tried to put a stop in his journey. Oedipus continues moving forward even though people requested that he didn’t. “Oh no, listen to me, i beg you, don’t do this…..Listen to you? No more. I must know it all, see the truth at last” (Sophocles 195). His desire for the truth kept him going to continue his search to find himself, leading to his downfall. Although he had the capability to discontinue the plight, he made the independent decision to continue.

Also, when Creon asks Oedipus the possibility that he is wrong when accusing Tiresias and himself, Oedipus disregards the needs and rights of other people in order to avoid the truth of the suffering that Tiresias has bestowed upon him: “‘What if you’re wholly wrong?’ ‘No matter-I must rule’”. Oedipus became rash and selfish when faced with suffering when he threw away the rights of the citizens for his own self pleasure despite the lack of evidence and reason to do so. Therefore, when Oedipus is faced with suffering, he blames others for his own fate to avoid the truth until it is right in front of him. Therefore, unlike Tiresias and King Laius, Oedipus is more hasty and selfish when faced with suffering.

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

As a result, Oedipus’ search for the individual was because of his sense of justice that he so dearly held to himself, and that is what eventually led to his

However, the driving force of Oedipus' fact-finding mission is an attempt to end the plague which racks his city. He does not realize the personal consequences his hunt will have for him, and his "loyalty to the truth" (23) is based on his ignorance of it. In fact, if we examine the events leading up to Oedipus' revelation, the incidental nature of his "quest for identity" becomes apparent. First, he summons Tiresias to name the killer, whom Oedipus does not at the time believe to be himself. Then a messenger arrives from Corinth, unbidden by the king, revealing that Oedipus is not truly Polybus' son. Finally, the shepherd reveals all of Oedipus' past, after having been called for the purpose of providing more information about Laius' death. The coincidental nature of these events is somewhat at odds with Dodds' vision of Oedipus as a sort of Greek private detective who relentlessly ferrets out clues in a self-destructive search for his parents. Oedipus is eager to find the truth, but the most pivotal witnesses for the true story of his birth either come to him of their own volition, or are convened by Oedipus in the hopes that they will tell him something entirely different. In the end, he resigns himself to the truth which would have been clear much earlier (as it was to Jocasta), had he

He is too proud to consider the words of the prophet Tiresias, choosing instead to rely on his own sleuthing powers. Tiresias warns him not to pry into these matters; "Just send me home. You bear your burdens, I'll bear mine. It's better that way, please believe me" (364-366). However, pride in his own intelligence leads Oedipus to continue his search. "For the love of god, don't turn away, not if you know something" (371-372). Oedipus values truth attained through scientific inquiry over words and warnings from the gods, as this is a result of his pompous pride.

No one can deny freewill of a person totally, so as fate. But as I m in favor of Oedipus, the protagonist of ancient Greek play “Oedipus Rex” by Sophocles. I think here in it, fate is more responsible for Oedipus’ end.

I intend to research how ignorance contributes to the downfall of Oedipus and his biological mother, Jocasta, in Oedipus Rex1, by Sophocles. During my research, I began with my most urgent question, Is Oedipus responsible for his demise and is it self-inflicted? I chose to use Bernard Knox’s work, Oedipus at Thebes,2 to answer this question because he addresses the conditionality of the events in Oedipus, and how Oedipus’s actions are not products of fate. With a deeper evaluation of his work, I hope to understand the cause and effect of the major events of the play.

views Oedipus as one who " does not unselfishly seek out the truth even though he knows it will be painful