Invisible Cities Normalization Analysis

According to the Oxford English Dictionary, a monster is described as “part animal and part human”, “ferocious”, “ugly”, and “frightening”. Yet at the same time, a monster can be “amazing” and “extraordinary” . From these characteristics alone, a monster can essentially be anything. In the literal sense, a monster is perceived to be large and physically grotesque, however inner qualities of monstrosity can be easily masked, and are therefore often overlooked. Three 19th century novels, Frankenstein, Sherlock Holmes: The Sign of Four, and The Strange Case of Dr. Jekyll and Mr. Hyde reveal both physical and mental qualities of monstrosity through the characters and demonstrate how these qualities relate to one another.

What is a monster, really? Is it really a Creature that has three eyes instead of two, with pus seeping out of every crevice in his face and an abnormally large form? Or is it someone with a mind so corrupt it rivals that of Satan? Mary Shelley’s Frankenstein is a story within a story that centers on the tale of a man with an immense thirst of knowledge and a fetish to imitate the Creator. Mary Shelley’s Frankenstein is a lot like the Greek mythological tale of the Greek God, Prometheus, and his brother, Epimetheus, who were assigned the task of creating man. The story captivates the theme of monstrosity. Mary Shelley wrote the novel in a form so the reader’s opinions never stray far from sympathy for the monster and apathy for Victor

Monsters are part of an imagination so they “ –exist only to be read.” (Monsters page 12) Second Thesis says “The monster always escapes.” In this case the monster gets away with it too but this monster damaged a lot of things that can’t be undone. So the monster escapes meaning it is never truly destroyed or defeated because there’s always something it left behind. They can never be caught but they can also return in a different form way to get back at those who tried to destroy them. Third Thesis basically explains that monsters cannot be categorized in the animals or people. As Cohen says “—they are disturbing hybrids whose externally incoherent bodies resist attempts to include them in any systematic structuration.” (Monsters page 14) Their physical and psychological characteristics just don’t fit in classification because they can be half human, half animal and may have some other deforms. Fourth Thesis explains the monster is an “outsider”, they are different so it depends on “cultural, political racial economic, sexual.” (Monsters page 16) Monsters have aspects. The monster will always

When analyzed online many of the definitions you will find for the word monster include: a strange or horrible imaginary creature, one who deviates from normal or acceptable behavior, or an animal of strange and/or terrifying shape. (Merriam Webster) When observing the “Monster Theory” by Jeffrey Cohen and the 7 theses that he provides in this text, one can begin to somewhat disagree with these formal definitions and attempt to say that it has an even greater meaning. Monsters might scare us and frighten us because of their physical appearances but also can provide us with possible solutions to gaps and uncertainties in our mind that Sigmund Freud would label as “The Uncanny”. I can only but agree with

Oxford dictionary defines monster as, “Originally: a mythical creature which is part animal and part human, or combines elements of two or more animal forms, and is frequently of great size and ferocious appearance. Later, more generally: any imaginary creature that is large, ugly, and frightening. (Oxford English Dictionary)” This definition is basic in nature. What must be added is whether it is nature that makes the monster what it is or is it nurture that makes it what it is. In both Beowulf and Frankenstein the monster complex engages, complicates and has an effect on us. Beowulf has to battle Grendel, his mom, and the dragon to do his duty as a warrior, but the monsters only make it more difficult to tell

The definition of a monster is very arguable. A monster is typically seen as something inhuman and hideously scary. A human could also be a monster in that they could be extremely wicked or cruel. In the novel Frankenstein by Mary Shelley, Victor Frankenstein, creator of the creature, is the real monster because he is a hypocrite, he created the monster and abandoned him, and he is extremely selfish.

What defines a monster? Is it their grotesque, unnatural appearance that separates them from the rest of mankind, or is it their lack of remorse and compassion that makes them different? The word monster conjures up figures from gothic horror of exotic peoples with horrifyingly exaggerated features, and the kinds of impossible delusive beasts inhabiting the pages of medieval bestiaries. Well at first I thought exactly that. When I used to hear the word “monster”, my mind immediately pictured the petrifying beast that took residence under my bed for a substantial portion of my childhood. It had demonic beating red eyes, razor sharp teeth that glistened with fresh blood and amphibian like scales covering every inch of its enormous body. However, as I got older, I started to realize that there was no such thing as monsters and that it was all just a figment of my imagination. Accordingly, the fear of the monster under my bed slowly dissipated. Nevertheless, it wasn’t until after reading a quote by my favorite author, Steven King, that I was finally able to fully comprehend what the true definition of the word “monster” really was. “Monsters are real, ghosts are real too. They live inside us, and sometimes they win”. It had taken me awhile to truly grasp what King had meant, but then it clicked. Everyone has a monster inside them, dormant or not. That monster is the voice we hear in the back of our heads, urging us to cheat or to steal, and in some instances, worse. That monster

When monsters are thought of a very distinct picture comes to mind. An ugly creature that is out for blood, born into a life where causing misery is his driving force. Do these features really define what a monster is; works of literature like Mary Shelley’s Frankenstein and Shakespeare’s Othello tell quite a different story. Monsters are not born but made just as people are not born evil but can sometimes end up there. Othello and the Monster start of as good men looking to be part of society but were pushed out because of what others perceived them to be. This caused them to mentally and physically isolate themselves from everyone allowing hatred to take over. Iago and Frankenstein also helped to instill thoughts

What is a Monster? Monster: A monster is a character used in fiction to demonstrate any evil idea or be the one to provoke a reason for adventure in a Hero’s Journey. Without the monster, there wouldn’t be a hero or a story to tell.

What is a monster? The word "monster" causes one to imagine a hideous, deformed or nonhuman creature that appears in horror movies and novels and terrifies everyone in its path. More importantly, however, the creature described generally behaves monstrously, doing things which harm society and acting with little consideration for the feelings and safety of others. "Thus, it is the behavior which primarily defines a monster, rather than its physical appearance"(Levine 13).

None of these needs to be a problem—apart from destructiveness. That is something we need to come to grips

To be a monster is to be human and animal at the same time. Rage and Revenge two feelings that would identify as human attributes caused humans to do animalistic things. Pain, misery, suffering, anguish, hate all things felt when there is an absence of love, sympathy, hope, relief. On the merriam

Monsters represent morally objectifiable things that are incongruent with the natural order of the mythological world. Daniel K. Lapsley and Paul C. Stey at the University of Notre Dame assert in their analysis of Sigmund Freud’s theory of psychoanalysis, “The id is...most primitive psychic agency, representing the biological foundations of personality. It is the reservoir of basic instinctual drives, particularly sexual (libidinal) drives, which motivate the organism to seek pleasure” (1). The monster is the id; a biological reality that is the instinctual and primal characteristic of the personality structure that does not contain within it the necessary realistic ego, and moral superego to support its proper human existence. This is what

Monsters, the creatures of the night who prey on our fear. The ones who have no sense of emotion and lack the ability to show remorse. The big, the bad, and the ugly that lurks within all of us. The term “monster” has been around for centuries, throughout the years the view on monsters has changed, but the one thing that has stayed the same is the fact that we have always viewed them as something negative. We view monsters as evil and scary. Personally, I think of blood and murder when I hear the word monster. A monster brings out our darkest and weakest sides, whether it’s the anger that they cause or the fear they bring upon us. The term monster can be defined in many different ways, depending on how we view them, but I feel like the

Normalizing is a technique used to help clients see life’s experiences as normal or common. When the therapist uses this technique, the client feels that if others can handle the situation maybe the client can as well. I reviewed the interview, but did not see any type of normalizing used. I think that if the situation were different, normalizing would be a tool I could use productively.