Irony And Foreshadowing In Medea

More importantly, she seems to be able to identify the flaws that lead her astray. The first mistake Medea traces her current predicament back to is her vulnerability to be manipulated when thinking with her emotions instead of her better sense. On first falling in love with Jason, she recalls "I was ensnared, girl that I was, by your/words" (86), words tapping into her emotions. This of course inspired the all the more magnanimous goof of replacing her family with her husband who as the queen describes "alone...took the place of/ all!" (164-165). For the Queen of Colchis, bad decisions have been her major shortcoming, a fact that she both realizes and takes responsibility for. Thus acknowledgment is the first step towards her redemption. Evidence for this can be seen through her pathological appeals to Jason which illustrate how the Queen has used her emotional mind-set as a strength instead of a weakness. Medea "betrayed [her] sire" (109), "lost [her] throne" (163), and killed her own brother for Jason. She reminds him that, in addition to all the sacrifices she made for him, her devotion has not faltered when she says, "At your bidding I have withdraw from/ your palace...and --/ what follows me evermore -- my love for you" (140-143). After winning Jason's sympathy, the humble woman concludes "by my favours to you...restore me to the bed

Euripides’ Medea and Seneca’s Medea are the two surviving ancient tragedies of Medea. Both versions are drastically different and contrast in several aspects. Euripides portrays Medea as more human. She is the epitome of the oppressed housewife and only after her suffering is she capable of the crimes she committed. Seneca’s Medea is even more vengeful than Euripides’ and she is angry from the very beginning. Seneca’s version also portrays Medea as a vengeful sorceress whereas in Euripides’ version, though she is known to be a witch and have remarkable skill in poisons and potions, that aspect is not as crucial and significant as in Seneca’s Medea. The two poets offer contrasting depictions and characterizations of Medea, the most

Medea’s strength is portrayed as her madness as she takes control and decides the fate of her enemies. She is a strong character and Euripides allows Medea to have a voice by allowing the audience to witness her break from the norm of what a woman of her time is expected to do. After giving up her family and former life to be with her husband, Jason, he decides to marry a younger princess while still married to Medea. Medea realizes that women are left to face the most miserable situations and says, “We women are the most unfortunate creatures” (229). Jason feels that Medea is to be grateful for what he is doing by marrying into royalty as it will afford all of them a better life. The representation of Medea by Euripides is powerful, manipulative, and extremely smart, yet because she is a woman she has limited social power.

In “Stereotype and Reversal in Euripides’ Medea,” Shirley A. Barlow argues that the protagonist refuses to play the customary role of an ancient Greek woman, except when it benefits her, which shows that Medea is a reversed stereotype (158). This is further shown when the Tutor states, “Take heart! You too, will, journey back with children’s help” (1015). In this circumstance, the Tutor is declaring how the children will be able to help their mother come back home, yet this is an example of dramatic irony because Medea ultimately kills her children at the end for revenge. Euripides uses dramatic irony to convey Medea’s strength and power. The characters mistakenly assume that Medea is weak, yet her will-power and desire for revenge is shown when she kills her sons. Next, Jason is expected to be strong and powerful, yet is weaker than any female. Rabinowitz also speculates that Jason’s role has feminine aspects: “Jason would seem to be the perfect example of a woman with a man” (152). For example, Jason exclaims, “I have come, however, to save my children’s lives, to keep the king’s family from making them pay for the foul murder committed by their mother” (1303-5). Jason hastily runs back to the house to save his children from a masculine

Superficially, Medea is a critique of relations between men and women, the struggle between Jason and Medea; then the struggle between Creon and Medea. However at the deeper level, Medea is a critique of the quality and state of the contemporary culture of Euripides (Arrowsmith 361). The unique symbolism is that

Internal conflicts within Medea shed light on her true character and her difficulties to make decisions. Throughout the play, there are many cases of Medea contemplating her

Euripides’ Medea is a tragic play that takes place in Corinth, Greece. It was first produced in 431 BC. It was during this time that Corinth and Athens were rivals, fighting to have the upper hand. In fact, Corinth and Sparta teamed together against Athens during the Peloponnesian War in 431 BC. Like most literature, Euripides’ Medea incorporates the period in which it was written along with a timeless theme. Euripdes uses the literary devices of setting, irony, and symbolism to depict the theme of identity in relation to marriage.

Euripides also carefully reveals the elements of Medea's past that demonstrate her readiness to violate solidarity of family ties in order to pursue her intractable will; Jason and Medea's original tryst, for example, required that she kill her own brother, thus choosing marriage ties over blood ties. Secondly, Medea's selfishness provides power to her fatal flaw. Medea's selfishness and lack of humanity is displayed through the act of killing her own two sons. Medea understands that the slaying of her children will make Jason miserable. During this time, the chorus recognizes her self-worship and states, “But can you have the heart to kill your flesh and blood” (Euripides, The Medea, 816)? Medea does not stop to think what pain she may cause to herself by murdering them. She is only concerned about her happiness that will be derived from Jason's grieving. Medea comes to the conclusion that it is worth the suffering just to see her ex-husband unhappy. Medea states, “Yes, for this is the best way to wound my husband” (Euripides, The Medea, 817). This exhibits Medea's selfishness by the slaying of her sons just to cause sorrow to Jason for her own pleasure. Medea's rage also leads to her fatal flaw of excessive passion. Her excessive passion, fed by rage, leads Medea to do uncalled-for acts of violence and murder.

Medea is the tragic story of a woman desperate for revenge upon her husband, after he betrayed her for another woman’s bed. It was written by Euripides, a Greek playwright, in 431 B.C. Throughout the play each character shows us their inconsistent and contradicting personalities, in particular, Jason and Medea. The play opens with the Nurse expressing her anxiety about Jason betraying and leaving Medea for another, wealthier, woman. Our initial reaction is to feel empathetic towards Medea, who has been abandoned so conveniently. But towards the end of the play, when Medea takes revenge on

She helped him in every way possible in his quest for the Golden Fleece, “Her heart on fire with passionate love for Jason... But now there’s hatred everywhere. Love is diseased.” (1) However, in a tragedy, the hero is supposed to make a single mistake which ultimately leads to their downfall. In this case, Medea is not a heroic character as she is a sorceress, murders her brother, and her own children. The hamartia is intended to bring down a character of high morality, but Medea can be viewed as a wholly evil character who is not guided by any moral principles. She is also manipulative and deceptive in the way that she treats the men around her, Creon, Aegeus, and Jason, while involving them in her plan for revenge. Euripides has shown this aspect of her personality through lines such as “Do you think that I would have fawned on that man unless I had some end to gain or profit in it?” (12) and “by a trick I may kill the king’s daughter” (25)

However, once again though, we see this sharpness behind her veil of weakness ("no bloodier spirit"). With this said though, it is not a murderous, maniacal rage. She makes clear reference to the fact that she is part of the group of wretched women and that she is simply striking back as a woman "scorned". When Creon comes on the stage, she continues with the pitiable appearance, begging ("I kneel to you, I beseech you"). She tries to persuade Creon that he has no threat from her, using the fact that she is a woman to make him disregard her power ("I'm in no position - a woman - to wrong a king"). However, after this scene is where the image of Medea as a feeble woman ends. The Chorus indicate their pity and that Medea's plight "touches our hearts". But at this point, Medea becomes the murderous and dangerous woman that will kill her children and cackle with glee at the thought of Glauce's death. She declares that she manipulated Creon, fawning on him "to gain my purpose". She still holds our pity but not in the same intensity (until eventually she finally loses pity almost completely in her double-infanticide).

revenge on Jason by any means possible. Euripides voiced the fear of her cunning mind through Kreon when he said "I am afraid of you [...] Afraid that you may injure my daughter mortally. [...] You are a clever woman, versed in evil arts, and are angry at having lost your husband's love." (280-284, pg 622) The fact that a male character would say something of this caliber says something about the roles of women during this time. Even though they are still seen as second class citizens to the men, a smart woman is feared. Ultimately Medea's strength is tested and she becomes crazed with

Moreover, Euripides incorporates Medea into the relationship to convey the idea that females also possess power in an alliance, but the form of their authority is different compared to that of a male’s. Medea elucidates that even in arduous times, she assists Jason and supports their marriage. In a direct conversation with Jason, she tells him, “…after I’ve done all this to help you, you brute, you betray me…” (27). She explains that although she took care of Jason and supported him whenever he needed her help, he disabuses his power to overpower her and abandon her. Even after Jason abandons Medea, she thinks day and night of him. Medea demonstrates that the power females possess is not physical and totalitarian like the males, but rather is emotional and mental. She tries to keep the family together and in trying to do so, she does whatever Jason asks her to do. She is the important woman behind every successful man. Without her command, Jason would not be the person he is. Therefore, she can destroy Jason whenever she desires with her power. She can be a femme fatale and reduce Jason’s life to rubbles. Similarly, after Medea finds out that she is being cheated on, she quickly creates a malicious plan to obliterate Jason. She assassinates his new wife and his heirs. Although her love is “greater than

Soon after this, Medea is able to manipulate Creon as well. When Creon banishes her, she tells him of her great concern for her children and eventually convinces him to allow her to stay in Corinth for one more day. This allows Medea to continue with her plan to take out revenge on Jason. Medea acts and speaks like a Homeric Greek warrior, but tricks Jason by acting submissively like the ideal Greek woman Jason wished her to be. Medea approaches Jason with gifts for his new wife, apologizes, and tells him that she realized he was right. This move allowed Medea to remove all skepticism from Jason's mind, and he willingly took the poisoned dress to his bride. In the course of a few hours, Medea's ultimate manipulation skills enable her to exploit four individuals who are crucial to her murder plot.

She continues to describe her state, “A typically unfair attitude, I suppose…” (316). Later, in the tragedy, Medea boldly leaves the house after murdering her own children in pursuit of satisfaction. Medea shows audiences the horror that can come when one lets the desire for revenge rule his/her life.