Irony In The Kite Runner

8. What is the significance of the irony in the first story that Amir writes? After hearing Amir's story, Hassan asks, "Why did the man kill his wife? In fact, why did he ever have to feel sad to shed tears? Couldn't he have just smelled an onion?" How is his reaction to the story a metaphor for Amir's life? How does this

Khlaed Hosseini uses expresses the beauty of irony throughout his famous novel, The Kite Runner. There are many instances throughout the novel in which events seem to be leaning one way and then suddenly change, unfortunately for the worse. These examples include experiences with Baba, Amir and Hassan. Hosseini’s use of irony really hooks the reader, leaving an unpredictable series of events for Amir and Hassan.

Amir cannot stand to look at Hassan and seeing the lamb-like eyes, so to make himself feel better about the situation, he frames Hassan. Amir is upset that Baba forgives Hassan but it is ironic because he is the one doing the sinful act and yet again it is Hassan who is saving and protecting Amir. These unfaithful acts are not in fact an act of selflessness but and an act of selfishness. Everything Amir is doing is for himself. He only cares about his own feelings but never is he putting himself in others people’s

Hosseini repeatedly employs the use of coincidence and repetition over generations to instill key themes in the novel. From allowing father and son to be very much alike to having the reappearance of symbols that invoke emotion in the characters. It is here that we find the repetition of a key aspect of the novel - vampirism. Hassan’s rape was not solely a biblical allusion of Christ or the sacrificial lamb, in fact it held even more importance. It is this situation that introduces the readers to the vampire characteristics of “The Kite Runner’s” sole villain, Assef. By taking advantage of Hassan he shows “selfishness…[and] a refusal to respect the autonomy of other people” (16, Foster). Foster explains this situation in chapter three by saying that vampires try to ----explain themselves------ by saying “In order to remain undead, I must steal the life force of someone whose fate matters less to me than my own” (22). In the same way Assef grew in infamy by projecting himself as a fearless leader at the expense of others. This heartlessness helped show another key detail of vampirism - exploitation specifically

Although irony may be associated with negative events or actions, it can also be a sign of good for characters within stories. According to Dictionary.com, irony in literature is defined as “a technique of indicating, as through character or plot development, an intention or attitude opposite to that which is actually or ostensibly stated.” The use of irony is found within the novel The Kite Runner, written by Khaled Hosseini. Hosseini uses irony to portray and develop the main dynamic character in this story, Amir. Most of the major events Amir is faced with at a younger age seemingly come full circle when he reaches adulthood. Irony plays a role as Amir lives through tragic events that ultimately teach him how to become a better person.

19). Since Amir thought that he had killed his mother, he always believed that his father, Baba, hated him for it. Amir uses this perceived reason as explanation for why Baba stayed distant from him, and never addressed this issue, keeping the shame for something that he should not feel guilty for. Adding on, Amir also felt guilty for allowing Hassan to get attacked by Assef and not saving his best friend. After the attack occurred near the beginning of the book, Hosseini continuously mentions the event and how terrible Amir feels, even years after. This shame motivated Amir to go back to Afghanistan and find Hassan’s son, as well as bringing him back to America (Hosseini, 2003). Finally, Baba also had guilt to bear in the novel. Baba was Hassan’s biological father. “How had Baba brought himself to

Readers must examine Amir’s redemption to Baba. Amir feels guilty of his mother’s death, his first sin to Baba. Longing for Baba’s love, Amir knows that Baba “hated me a little… After all, I had killed his beloved wife, his beautiful princess, hadn’t I?” (Hosseini 19). Amir’s day of birth starts his betrayal to Baba since his birth causes Baba’s wife to die. Furthermore, Amir continues

To add to Hassan’s admiration for Amir, Hassan would take the blame despite the fact that it is Amir’s fault. “But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor’s dog, was always my idea (4).” It is bizarre that Amir did not confess when Hassan was getting punished, like if someone has a friend, he/she would not want that friend getting hurt. Then he acts like nothing happened and does not even thank Hassan for covering for him, but instead he acts like it was Hassan’s fault and that Hassan deserves the punishment. Amir is most likely jealous that Hassan receives Baba’s attention while he needs to work for it, which is why he lets Hassan take the blame for him. “The group felt that Baba shows more kindness to Hassan as a way of overcoming his guilt for the affair, which in turn makes Amir feel unwanted: his literary talents are not appreciated because his father would prefer a son interested in football (Dennys).” It is assumed that Amir does not like Hassan because he can gain Baba’s attention easily while Amir has tried for years to get a little bit of attention. Amir thinks that if Hassan gets in more “trouble” then Baba would like Hassan less and start liking him more and pay more attention to him. Amir treats Hassan kindly when they are alone, but in public he degrades Hassan and acts like Hassan is nothing to him. “But he’s not my friend! I almost blurted. He’s my servant (41)!”

Amir has shown to Baba that he is not a reflection of him, which makes Baba believe that it is not necessary to develop a connection with his son. This makes Amir feel guilty of himself which leads him to pursue a series of events where he attempts to win Baba’s love, even if those decisions put Hassan’s life in danger. After winning Baba’s affection and creating a stronger bond with his father in America, Amir still feels guilty for betraying his best friend in the winter of 1975. Amir’s guilt is not tearing his life apart as much as it did when he lived in Kabul, but it still affects him negatively. He is willing to do anything to let go of his guilt, even if it means putting his life at risk. After finding out Hassan is dead and he is Amir’s half-brother, Amir heads back to his childhood home during a time when the country is run by a terrorist organization, so he can rescue Hassan’s son, Sohrab, and finally be able to find peace in his life. Everyone makes mistakes in their life and even if those mistakes might have destroyed another person’s life, there is always a way to earn redemption and that is by letting the guilt that one carries lead to something

Amir’s shame brought on by his marriage to honest Soraya was his poor treatment of his closest childhood friend, and later understood half brother, Hassan. Amir questions what would have happened “had he not as a child lied monstrously about Hassan” “which resulted in Hassan and Ali leaving the service of Baba” (Graves 1). These feelings of inadequacy arose when Amir overheard his father say “’I’d never believe he’s my son’” (Hosseini 23). Amir and Caleb both indirectly caused the death of their brothers because of their jealousy. Both believed the other sibling was loved more, when all actuality the only reason it seemed this way is because there was more in common between Adam and Aron and Baba and Hassan which led to a stronger bond but not greater love.

The conflict seen in Hassan and Amir’s relationship of based, sadly, on unilateral love and exploitation which leads to the terrible crime committed against Hassan. The childhood of both boys is incomplete without the inclusion of the other. From their nativity, their lives have been defined by the presence of the other. “Fed from the same breast” Amir and Hassan share a

Khaled Hosseini’s novel The Kite Runner, depicts the conflicting life of Amir, a young boy who lives in Kabul, Afghanistan. His life becomes complicated at age twelve when he witnessed his best friend and Hazara servant, Hassan, get raped and abused. Amir just idoly stood by but was he feeling helpless, or was Hassan just a servant that meant nothing to him. This is when the question of good and evil comes out. While Amir shows significantly redeemable qualities throughout the book of doing, it does not change that he was toying with the fact that he let such a vial ast be committed in the first place. Later Amir finds out that Hassan was his brother and he tries desperately to do whatever he can to do good things in Hassan's name like adopt

Hosseini also states that Hassan’s lip symbolizes the cultural and social differences throughout the novel, and how Amir's slingshot symbolizes the loyalty, their childhood, and explains standing up for what is right. The Kite Runner is a story of about an Afghan­American boy named Amir who has flashbacks that visually depict how his life was when he was just a young boy living in Afghanistan. It was a time of injustice as he searches for a redemption of his past guilts. Hosseini shows readers how Amir matures, and how he felt about different experiences during his life back in Afghanistan. The Kite Runner employs symbolism to show the experiences and moments in Amir’s life that have meaning to him and have left an impact on his life forever. By using symbolism, Hosseini makes readers think about how much earlier experiences and moments have shaped Amir’s life in The Kite Runner.

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Right after the Hassan’s rape, Amir cannot confront Hassan due to his inability to save him: “I didn’t speak to Hassan until the middle of the next week” (Hosseini 86). It is absolutely not Amir’s fault that Hassan was raped, however it is Amir’s fault that he is ignorant to rectify the situation by judging what is right or wrong. His sense of responsibility towards his action is where guilt comes from, and it is inevitable to remain ignorant from it. Even after years moving to America, he feels hesitant whenever people mention about Hassan. Baba mentions about Hassan that he wants to share the happiness and Amir’s growth with Hassan in the United States: “I wish Hassan had been with us today” (Hosseini 131). Amir’s reaction shows how remorseful he still is, as he claims that guilt is harming him: “A pair of steel hands closed around my windpipe at the sound of Hassan’s name”(Hosseini 134). The steel hands represent the stiffness of his guilt suffocating himself every second, and whenever people brings up topic about Hassan, his guilty conscience suffocates him. Likewise, Amir is not completely feeling free about Hassan even though he is miles away from him. Lastly, he is too late to learn from mistakes when he is told that Hassan passed away, thus he adopts Hassan’s son, Sohrab. Sohrab serves a huge role in this