Irony In The Screwtape Letters

The Screwtape Letters by C.S. Lewis is a book made up of 31 letters of teaching, communication, and familial advice communicated with the only two physical tempters in the book, Screwtape, the mentor, and his young eager to learn “nephew” or mentee, Wormworth. Screwtape uses the letters to aid him in influencing his nephew to do as he does in actions, thoughts, and in his work and convinces him to follow the way of Satan, their “Father” and to follow in both Screwtape and the Devil’s path. Wormworth’s “patient” is a young male who has newly tried to connect with the “Enemy”, God. Screwtape uses very common flaws, some of which are, materialism, physical attraction, and gluttony to try to draw him away from God, and brainwash him into believing all of his thoughts and detesting all outside sources as much as he can.

Edwards instills fear in his congregation by threatening the wrath of God and what will happen if one does not omit their lives to Him. “So that thus it is, that natural men’ are held in the hand god over the pit of hell; they have deserved the fiery pit, and are already sentenced to it;” (102). Here Edwards uses sharp descriptions to show his congregation that any wrong move can put one in Hell, promoting the practice of religion, more specifically; his church. Edwards also writes and speaks very poetically in such a way that his sermons are delivered with an intense amount of imagery that it seems as if those in attendance are watching a movie. Comparing the earth to God’s hand and the mention of God’s wrath being a loaded bow that is ready to rain down on sinners at any moment, helps add the the fear and the image. Another way Edwards creates his atmosphere is by referring to the mass in front of him as ‘you’. When spoken to in such a personal manner one is more likely to be afraid or concerned about the subject as opposed to the sermon being delivered with a more general

In “The Cask of Amontillado” Edgar Allan Poe tells a story of a man named Fortunato, a professional wine taster, who has foolishly brought death upon himself. Fortunato has managed to anger a man with the name Montresor who has hatched a plan of revenge during a great carnival. To help the reader fully understand Poe uses three different kinds of irony verbal, dramatic, and situational. The verbal being their conversation, the dramatical, when he jokes about his health, and the situational when he is dressed as a jester.

Lewis refers to God, Satan and Hell many different ways. When mentioning God, he uses the term “The Enemy” which in our minds, would normally be in reference to Satan. He also refers to him as “The Father Above,” and to Satan as “Our Father Below” and “High Command.” Hell is referred to as “Our Father’s House.” “Screwtape Letters” is written with this context because it is from the point of view of a demon who goes by the name of Screwtape. This is satirical, it is the opposite of the way we would normally think. In our minds, we think of God as “High Command,” and as Our Father, not as “The

“The long, dull, monotonous years of middle-aged prosperity or middle-aged diversity are excellent campaigning weather.” Screwtape wished to drag out the Christian’s life and turn it into a purposeless, repeating roll-play. He wanted to slowly and despairingly tear the Christian from God and so tear him from the only true hope and life and joy there is in this world. Do not be alarmed, though, because God is stronger that the demons and He, “having oddly destined these mere animals to life in His own eternal world, has guarded them pretty effectively from the danger of feeling at home anywhere else.” Screwtape admits that God insures his children a place in his forever home and an everlasting joy. Additionally, Screwtape refers to humans as “mere animals.” God created us in His image, which sets us apart from the animals. Screwtape therefore was trying to degrade humankind, to lower us, and how can any of us, humans, feel sympathy for one who so hates us

One of the many types of irony used to demonstrate the characters’ actions is verbal irony. The court scene in Act III shows an example of verbal irony. Mary Warren and John Proctor are being questioned in affiliation to Elizabeth’s possession of any poppets. Parris was trying to validate the fact that maybe they were uninformed of her custody of these, that maybe she could have hidden her poppets.(The Crucible Verbal Irony 1) In reply to Proctor, Parris says, “We are here, Your Honor, precisely to discover what no one has ever seen.”(Miller 104) He is simply meaning the court is trying to come upon the poppets that allegedly Elizabeth had hidden in her house, that no one has ever

In the Screwtape Letters, it talked a lot about how the devil can distract a Christian. A devil can shift a person’s focus on God with random thoughts and actions. In the book, Wormwood is told by Screwtape to distract his patient from converting to Christianity. Even along the patient's journey of getting into church and being a better follower of God, Wormwood found any little way to make his mind wander. Even today the devil can shift a Christians focus to mundane thoughts. So as we go through Screwtape letters looking at the distractions used by Screwtape lets also think about what mundane things the devil can do to us today.

In the Screwtape Letter, by C.S. Lewis, Srewtape insists that all pleasures are created by the Enemy, meaning God, and that demons have not figured out how to create them. It’s an idea commonly seen in Christian theology. God brought all things into this world to be good, and those things can and have been corrupted by demons and the lot. What Screwtape is saying is that, God wants people to experience pleasure, and that it is a demon’s job to corrupt a person’s sense of that pleasure.

I chose to do my research and reading on The Screwtape Letters written by C.S Lewis, which is a novel written in unique perspective of a Senior Devil named Screwtape who writes thirty-one letters to his nephew Wormwood who can be considered somewhat of a novice devil or demon of some sort. In these letters, as readers, we find that they are undated and that they are meant to offer advice to his younger demon nephew as he attempts to steal the soul of a human, referred to as “the patient”. We are first introduced to the concept of “the patient” rather than “the human” when Screwtape explains to Wormwood about one of his first experiences with one. In his first letter, Screwtape explains that the best way to lose the human is if the human somehow decides to use reason because at that point, his reason will take him to God. He does this by teaching his nephew that, “Your business is to fix his attention on the stream. Teach him to call it “real-life” and don 't let him ask what he means by real” (2). Ironically, the devil 's resort to calling God, “the Enemy”. We are first introduced to this idea in the introduction on the first letter when Screwtape states that “The trouble about argument is that it moves the whole struggle on to the Enemy 's ground” (2). Wormwood must find his opportunities by getting his patient to make unwise choices or let his emotions get the best of him. When the patient turns to

According to an article by Larry D. Harwood , “Lewis’s Screwtape Letters: the Ascetic Devil and Aesthetic God”, he states The Screwtape Letters portrays Lewis’s evil character and the principles of the “realism, dignity, and austerity of Hell” (2004). “In The Screwtape Letters Lewis portrays God as a lavish materialist affirming delight in a sensual as a part of being human. Lewis depicts the pleasures of sense...To Screwtape it appears that God took a gamble that not only makes little sense, but also appears to have come with costs to himself.” (Harwood, 2004). According to the article “Lewis's Screwtape Letters: the Ascetic Devil and the Aesthetic God” the mood of The Screwtape Letters is dusty, gritty as Lewis depicts Hell, due to the tone

Screwtape wants to destroy the patient and his mother's relationship all together. They both already had a mutual annoyance for each other despite what screwtape was trying to do. First method he wants to use is keeping the patient's mind on himself. This will cause anger and annoyance towards his mother in doing so. This all relates towards logos by being factual evidence to cause anger. With pathos, C.S. Lewis wants to show emotion that the reader can relate to. He does this by showing tone in the story with the patient and his mother. “I have had patients of my own so well in hand that they could be turned at a moments notice from impassioned prayer for a wife’s or son’s soul to beating or insulting the real wife or son without qualm.” This gives us the sense of how evil devils can be towards

C.S Lewis is clear that his opinion is that the all types of love are branched from the love of Christ. Screwtape and Wormwood devise a plan to strip the patient of his love for people and things of this world in order to turn him away from Christ and hand him over to the devil. God’s love for humanity is incomprehensible to Screwtape, he thinks that the purpose of life is to better oneself and take control of others. In the book, Screwtape explains how they merely want to absorb the patient for their own personal gain and their desires are compared to God’s saying “One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth” (Lewis Part VIII). C.S Lewis describes God as one who does not want to take over and destroy but as a God who wants to give, unite and love his people. Throughout the book, we see Screwtape’s attempts to rid the patient of love but this job is not as easy as he originally believes it to be.

People do not always turn out to look or sound how a person would expect. Rushdie examines this idea through irony. Rushdie uses irony to show his son that people do not always turn out the way you would expect.

As, perhaps arguably, his most famous novel, from his most famous book series, The Chronicles of Narnia, there has been much debate as to his motives for the implementation of religion in his works, and even some question as to whether religion is an actual existing aspect of the work. This essay will not only outline the unmistakable presence of religious allegory, but also focus on the purpose of it being there. Thus being, that C.S Lewis uses religious allegory to effectively introduce and develop core themes of the novel in a fashion both comprehensible and relatable for a universal audience.

What if something seems so worthwhile, you would risk everything to try to get it? The Pearl by John Steinbeck focuses on a man named Kino. Kino found a pearl whose value was so great that it could potentially give his family everything they wanted. But Kino quickly lost sight of what really mattered and let suspicion, anger, and fear overtake him. Throughout the book, Kino’s family is subjected to multiple tragedies. A tragedy is an event causing great suffering, destruction, and distress, like a serious accident. Kino caused the tragedies his family experienced because he only cared about the pearl, had no control over himself, and didn't listen to others.