Similarities Between Tartuffe And Candide

The similarities between Moliere's Tartuffe and Voltaire's Candide are primarily rooted in common Enlightenment themes. For example, in both stories the writers focus on questioning and criticizing the nature of hierarchies in our society, particularly the members of the aristocratic or upper classes rather than "common" people. In Tartuffe, Orgon and his family are members of the aristocracy. Orgon owns his estate and clearly has enough money to provide for his entire family in addition to Tartuffe and his friend. Similarly, Voltaire's story focuses on Candide, who may be missing a fraction of his aristocratic family tree, but is still considered upper class. As the story progresses, the

The extreme level of Orgon's devotion to Tartuffe is obvious. At the end of Act I, Scene 2, Dorinne, the maid, remarks on Orgon's complete infatuation with Tartuffe. She tells Clèante, Orgon's brother-in-law that "he's quite loss his senses since he fell / Beneath Tartuffe infatuating spell. / He calls him brother, and loves him as his life, / Preferring him to mother, child, or wife. / In him and him alone will he confide; / He's made him his confessor and his guide" (18). While this appears to be an exaggeration on Dorinne's part, it is soon clear that she is correct. Throughout Act I, Scene IV, Dorinne tries repeatedly to tell Orgon about his wife's illness. He never once expresses concern or sympathy for his own wife Elmire. In contrast, Tartuffe has been eating enough for several men, drinking wine heavily, and sleeping soundly. However, every time Dorinne begins to talk about the fever and headaches, Orgon repeats, "Ah. And Tartuffe?" or "Poor fellow" (20-23). Furthermore, Orgon himself even admits openly that through Tartuffe, his "soul [has] been freed / From earthly loves, and every human tie: / My mother, children, brother, and wife could die, / And I'd not see a single moment's pain" (25). The blindness Orgon exhibits, therefore, robs him of every human sympathy. The loving husband and father

Voltaire's Candide is the story of how one man's adventures affect his philosophy on life. Candide begins his journey full of optimism that he lives in "the best of all possible worlds," but he learns that it is naïve to say that good will eventually come of any evil.

This essay will examine the development of the character of Candide over the course of the text as well as commenting on the final conclusion that the protagonist comes to regarding the possibility or otherwise of achieving happiness.

Orgon is the type of man that is easily impressed because he does not have a strong personality. Once Tartuffe gains his trust, Orgon seems to be willing to act under hypocrite’s guidance: “Under his tutelage my soul’s been freed/ From earthly loves, and every human tie;/ My mother, children, brother, and my wife could die,/ And I’d not feel a single moment’s pain” (Moliere 32).

The main social group portrayed in the cartoon “On Satire” by Joe Sacco, published in The Guardian, is the cartoonists. “On Satire” portrays other cartoonists as obnoxious, insensitive cavemen who often cross the line between satire and just outright offensive mockery of the religious beliefs of Muslims. The purpose of the cartoon is to ridicule the black and white way of representation/depiction of all Muslims as terrorists. Also he is aiming to get governments and news outlets to consider ways in which to stop terrorism by understanding where they are coming from instead of just eradicating all Muslims and hoping that terrorism dies with them.

Voltaire does this by presenting to the reader fleeting examples of religion in a pure form but ensuring that it does not reappear. For instance in Chapter 3, the reader meets L’Anabaptiste Jacques, who shows Candide kindness and compassion that L’Orateur, who punishes Candide for ‘believing that Pope is the antichrist,’ does not. He dies in Chapter 4 and, while Pangloss and Le Baron de Thunder-ten-tronckh are miraculously resurrected, L’Anabaptiste Jacques is not. Similarly, Voltaire presents religion in its ideal form through Eldorado. During Candide’s visit there, he finds that there are no priests, and his reaction of, ‘Quoi! vous n'avez point de moines… qui disputent, qui gouvernent, qui cabalent, et qui font brûler les gens qui ne sont pas de leur avis?’ (page 42-3) is almost comical. As the sage replies that each man is a priest, implying that every person in Eldorado has an individual connection with God, the comedy in Candide’s interpretation further highlights his naivety. Here, it could be said that this is a more positive form disillusion as Candide learns of a way of religion purer than the one he has known and readily accepted. However, the fact that he abandons Eldorado in pursuit of Cunégonde, combined with the idea that he will not be able to return there demonstrates that he, or any other people on earth for that matter, does not have the spiritual strength to practice it himself. The purity of religion in Eldorado also serves as the criticism of the attitudes of the armies at war in Chapter 3; Gaillard writes, ‘La leçon se dégage toute seule de chaque chapître. Au lieu de prier la divinité qu’elle les délivre du mal… que les humains… regardent en faces les horreurs qu’ils s’infligent et qu’ils en tirent les conséquences. Hommes, délivrez-vous du mal, aidez-vous

Voltaire’s Candide is a lively satirical work wrought with black humor and caricature-like characters. Apart from being a humorous and entertaining masterpiece, Candide explores the metaphysical conflict humanity faces in attempting to make sense of the world and its struggles. In his work, Voltaire uses his characters to serve as caricatures or parodies of various contrasting philosophies which each in their own way attempt to confront and remedy this existential conflict. He frames these characters’ worldviews in such a way as to create a philosophical spectrum with optimism and pessimism being at opposite extremes amongst other worldviews, such as meliorism and quietism, within the spectrum.

Moliere played a huge role on how people should understand religion during that time period. “Tartuffe” was a story about a profane imposter who attempts to deceive a middle-aged man named Orgon."He lost his fortune, as he says himself because he cared for Heaven alone, and so was careless of his interests here below. I mean to get him out of his present straits and help him to recover his estates – “(2.2.17). This show how blind Orgon really was because how can a holy man become so interested in wealth. Orgon love this imposter so much that he ask him for advice anytime he has to make a decision. This did not see well with the rest of his family, who see Tartuffe as a phony. Orgon wife played a critical role in this story because of her intelligence. Tartuffe had affection for Elmire which she knows but does the clever thing of not running to tell her husband. She

From this scene, there is clear evidence showing how Tartuffe is a hypocrite. Here, he preaches about the importance of chastity; however, in the scene that follows, he goes against this statement when he tries to pursue Elmire. Tartuffe tries to persuade Elmire to cheat on Orgon, but she comes up with a plan to expose Tartuffe's true personality to Orgon as well as to show him how Tartuffe was trying

Until the end of the play, Orgon is under Tartuffe’s complete control and suffered great humiliation at his discovery, which is synonymous with the consequences of following religion without thought. Before Orgon is even seen in the play, the others are already

Orgon's family and friends believed by now that there was no hope in helping him realize the deceit that was going on right under his nose. Orgon decided that giving his daughter to Tartuffe would be the ultimate gift, and hearing this Elmire decided that it best to try to reason with Tartuffe to make Orgon keep his promise to Valere with his daughters hand in marriage. Orgon's character is drawn as that of being naive and ignorant, and displays this when he refers to Tartuffe as blood and tells the story of Tartuffe when he first met him with him asking for money, and then saying he only needed a little not the large amount Orgon gave. " nd how austere he is! Why, he can detect a moral sin where you would least suspect."(Moliere 26). In Elmire and Tartuffe's meeting Damis hiding behind the curtains hears the foul confessions of the holy one's love for Elmire and decides to come our and catch him. Damis tells Orgon of Tartuffe's confessions and the manipulator that Tartuffe is convinces Orgon that is just a plot against him. Orgon as angry as he is makes a stupid mistake "This very day, I'll give to you alone Clear deed and title to everything I own"(Moliere 48). This mistake alone cost Orgon his son, and his family's support. Elmire's plan to call out Tartuffe one more time in front of Orgon to show there was a wolf among them worked, and Tartuffe showed his true colors for Elmire by asking for acts of true caring if her feelings were true for him made

The Merriam-Webster Dictionary defines satire as: “literary work holding up human vices and follies to ridicule or scorn.” Besides this definition satire can also be seen as the particular literary way of making possible the improvement of humanity and its institutions. In the three works: Moliere’s “Tartuffe,” Voltaire’s “Candide,” and Swift’s “A Modest Proposal” the authors indirectly criticize and ridicule human behavior and characteristics but with the goal for improving these faults rather than just demolishing them.

Today, Candide is used in the study of European Enlightenment thinkers and philosophers as a first-hand account of the faults within the value systems of government, religion, and society during the 18th Century. Through its sarcastic portrayal of seemingly absurd customs and traditions, Candide illustrates Europe in all of its flawed glory. As a prominent figure of the Enlightenment, Voltaire sought to publicize his views on society in a digestible, entertaining, and condensed medium like Candide (“Voltaire”). Written in a period of exile and fear in his life, Candide acted as Voltaire’s biting response to the crushing weight of outdated societal customs.

The presentation explored how Voltaire satirized the idea of determinism and optimism- Enlightenment philosophies that were prevalent during his time. Determinism establishes that God sets a path for each person to follow regardless of their decisions and optimism establishes that all is for the best. Several events during Voltaire’s time lead to his disbelief of the philosophy such as the Lisbon Earthquake and the Seven Years War. Voltaire challenged these beliefs by attempting to show death and destruction throughout “Candide” and consequently showing philosophers such as Pangloss attempting to justify the events. The theme of determinism/ optimism is carried out throughoutthe novella in a satirical manner in order to show the public the absurdity of the