Is BDSM Still Deviant

“In men, in general, sexual desire is inherent and spontaneous” whereas “in the other sex, the desire is dormant, if not non-existent, till excited” (457). Greg’s terminology is extremely power-laden. “Spontaneous” has the connotation of energy and activity, whereas “dormant” and “victim” imply inactivity. An important concept is the assumption that men, the “coarser sex,” act on women, the “weaker sex” (457).

understand under the social construction of reality, according to Berger and Luckman6. Also, it is directly related with the concept of sexuality as a social construction. Weeks3 emphasis,

One of the most common misconceptions about BDSM practitioners is that these individuals are psychologically disturbed. Through symbolic interaction it can be understood that the general public perceives BDSM practitioners as deviant and mentally ill. BDSM practitioners are portrayed to have a lot of emotional baggage; therefore, to non practicing individuals, people who practice BDSM have major psychological issues. Due to this misinformation, the general public has created a negative image of the BDSM practitioners, and this image has lead the general public to fear BDSM. However, it is important to note that BDSM is not rooted from abuse or domestic violence, nor does participating in BDSM mean that one enjoys receiving abuse or abusing. According to Holt’s (2015), when it came to the question concerning the stereotype that BDSM practitioners had been abused in the past, several did report history of abuse during childhood and young adulthood. However, Holt (2015) noted that several participants expressed mixed emotions when asked about one’s history of abuse that ties with one’s participation in BDSM. In contrary to common belief, people who practice BDSM are as psychologically healthy as the general population. In a cross-sectional study conducted in the Netherlands, 902 individuals who practice BDSM were recruited, and compared to 434 control participants who had absolutely no experience with BDSM (as cited in Lehmiller). The participants filled

Human sexuality is a common phrase for all, and anything, pertaining to the feelings and behaviors of sex for the human race. Sexuality has been a topic that has been discussed and studied for as far back as 1000 years B.C. and is still being studied today. As the discussion of sexuality has progressed through history, theories have been created based on research and experiments that scholars have implemented, based on their own perceptions of human behavior. Out of the many theories that pose to explain sexual behavior, Sexuality Now explained ten that are seemed to be the most overlapped, and built off of theories. Of these theories, two that were discussed in the text were the behavioral and sociological theory. These two theories cover some of the basic ideas of what could possibly influence a person’s sexuality.

Society evolves with time and some of the things we see as normal now, were seen as offensive or wrong in another decade. Until 1967, homosexuality was criminalised and people were sent to prison for things they did in private. At the time, society saw homosexual acts, even those performed in private, as offensive; and homosexuals were stigmatized. This is what Feinberg calls legal moralism: to “prohibit conduct on the ground that it is inherently immoral, although it causes neither harm

Throughout the history of humans, people have been having sex. It’s obviously necessary for the continuation of humans as a species. But it definitely hasn’t been for just reproductive purposes. People have been engaging in same-gender sex for probably as long as humans have been around. However, the terms we think of today when we think of different sexual orientations didn’t get coined until the 19th and 20th centuries. And with these terms came huge stigma that still exists today. There are many different sexual orientations that people identify as (including heterosexuality, homosexuality, bisexuality, as well as many others); the orientations that do not coincide with what people viewed as normal were originally given classification as mental disorders.

image into our heads of a sexual exchange from everyone. In the first chapter the author

Many of the authors theorized on what it means for people take part BDSM. For example, according to Adler and Adler, people took part in BDSM because “membership involves a sense of belonging and identification” (2015:492). BDSM therefore offers a similar feeling of fitting in that we receive from many of the communities or social groups in which we belong. However, this deviant label on BDSM and how it is produced varies from different viewpoints. For example, “Therapists believed that BDSM stemmed from sexual abuse and was classified as a mental disorder” (as cited by Diekhoff, Kelsey, Spiller, and Stiles 2013:256). Similarly, the scientific community was in

One of the most important aspects of BDSM is the use of a safeword. A safeword can be a word or a phrase that is implemented by both parties that both can remember during the sexual act. The safeword is to be said out loud when things are not going as expected or when one of the parties wants to stop. Once the safeword is used, the Dominant (person in charge) has to immediately cease all activity and release the submissive (person who gave up power) from all bondage and whatever

BDSM Bondage and discipline, dominance, and submission, a form of Sadomasochism, encompass all inclusive term for forms of sexual expression that consist of inflicting and receiving physical pain, humiliation, and restraint. LeVay and Baldwin (2012), asserts that some couples like biting, slapping, and wrestling from time to time as a way of heightening their sexual excitement. Verbal abuse, or enslavement are a part of the dominance where the individual is forced to engaging degrading activity, such as licking their

Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.

This article examines the effect of presentation of BDSM in the media in United States. Weiss claims that acceptance and understanding of sexual minorities such as BDSM community is going through normalization and pathologizing. The difference and what is normal sexuality and what is not a normal sexuality has been discussed in this paper. This article also examines the American postmodern consumer culture and how this culture effects BDSM. Weiss criticizes the capitalism but explains that sexuality is an exception in alienation that capitalism has brought to society. She explains that “Fetlife” has the similar approach by epitomize sexuality as something that we don’t need to buy it. She also argues that the major popular attraction for the

Throughout various societies, cultures, and different situations, people have their own opinions and ideas on what is normal and abnormal sexual behavior. It

There is constantly cessation why women and men cohabitate, nurture, desire, and endure. Many shrug the similarities and differences to the side due to the complex nature that is involved in understanding the progression. Since the beginning of time, according to the bible, man was placed as the dominant sex, fending for the families well being. The woman has tended to the important jobs around the homestead as situations arose. Often in society, one will find himself in a battle depending on the views of the receiving recipients. Following is a dialogue explaining a safe and metro sexual view as a general whole.

To create and acknowledge sound close connections, we every now and again need to retreat to the regular structure of our sexual socialization and perceive how our examples of sexual conduct came to fruition. We plan to take a gander at how we were displayed - or, as it were, what we learned and disguised about sex and connections all through our youth and pre-adulthood, and how those encounters influenced the ways we "companion and communicate" today. We can 't modify where we originated from, in any case we can influence the environment we deliver for our youngsters.