Is Baptism Essential For Salvation?

Living religious traditions are integrated meaning systems which provide adherents with comprehensive and distinctive answers to the enduring questions of human existence. Religious traditions are ultimately shaped and reformed by the actions of the individuals who practices the faith. In a contemporary Christian environment, prominent practices to have a significant contribution to Christianity as a living religious tradition are Baptism and the works of Pope John XXIII. The significant practice of Baptism, as a central element of Christianity, is an initiation of adherents to a “discipleship” with Christ as well as a reinforcement of the community’s relationship with God. Furthermore, the development and expression of the Christian tradition

Baptism is such an important part of a person’s life. The sacrament of baptism goes back to 200 year old tradition. I will be focusing on community for the sacrament of baptism; there are different views, practices and significance of baptism for the individuals across many Christian churches such as Armenian Orthodox, Roman Catholic Church, and Anglican Church.

An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take

Ever since its inception, Christianity has been epitomised by a range of religious practices that explore the sacred beliefs that have been upheld and spread around the world. These practices thus continue to bear a significant influence over the lives of adherents and how they seek to express their faith in Christianity. One such religious practice is that of baptism which functions as a significant milestone in the life of any

He says of Jewish proselyte baptism, “It appears that the import of this practice was both purifactory-Gentiles were generally considered to be ritually unclean and in need of purification- and initiatory. Also, proselyte baptism conveyed the notion of a conversion to a new kind of life, which involved the proselyte’s acceptance of the ‘yoke of the Torah.’ Hence, the initiation represented a commitment, as well as bestowing certain benefits.”(12) This lines up with the thesis of the book and supports a need for the historical recovery and significance of the believer’s baptism as this serves as a foreshadow of what would be implied through baptism after confession of salvation in the believer. Chapter one also covers the gospels of the cannon and shows that the majority of the referenced materials regarding baptism were about the role and baptism of John the Baptist. It further shows how John’s baptism was a way of preparing the people to accept and receive Jesus Christ through repentance. This chapter also covered the baptism works of the disciples and the coming baptism promised by Christ regarding the baptism through fire found in the book of Acts. No evidence was provided in any of these instances that would support or validate infant baptism, which agrees with and confirms the author’s thesis. Instead, this chapter shows how baptism worked in the role of

My family and I got up, got ready, and drove less than a mile down Old Hickory Boulevard to Forest Hills Baptist Church, like we had always done. Except, that day I packed my swimming trunks. On August 5th of 2007, I was baptized by a minister at my church. I was eager to get started. With both of us cloaked in white, the minster and I stepped into the baptism “tub” during the worship service. Colorful rays of light were beaming through the stained glass windows, the water was warm, and my mother was standing beside of me for comfort and reassurance; I was at peace. Out of the opening, I could see the watchful eyes of the choir, worship leader, congregation, and my family; I was at peace. As part of tradition, I was getting ready to be immersed into the water; I was at peace. While in the water, an extraordinary sensation of purification swept through my body. I, for the first time in my eight years of life, had truly felt cleansed from head to toe. This feeling was a direct action of the Holy Spirit entering and presiding in my vulnerable self permanently.

We have now come to the fourth and final book of Mere Christianity. In this book, the author takes us to the place in our Christian growth where we begin to rely more heavily on the power of God and less on ourselves to become the being that God originally intended for us to be — a son of God. He begins with an explanation of the difference between “making” and “begetting”.

When Nakirra was a little girl in church she did not understand what getting baptised meant. Her church school teacher use to explain to her what the values of getting baptised was and how it was important for her to get baptised. She said ,”That baptism was their personal identification with Jesus Christ”. In the bible found in Ephesians 2: 8-9 it states that “For by grace you have been saved through faith”. And this is not their own doing; it is the gift of God, not a result of works,so that no one may boast.”

Often held as a rite of passage and entrance into the Christian church, baptism is much more than just symbolic ritual. Baptism was commanded by Jesus Christ in the Great Commission recounted in the book of Matthew. Even though we are simplistically called to be obedient by being baptized the Christian church has long debated the aspects of this ordinance. Denominations are divided on the basic meaning, types and modes of baptism even two thousand years after the founding of the Christian church. Just as the other ordinance, the Lord’s Supper, congregations find themselves at odd with tradition, biblical interpretation and even individual understanding. However, the simple message of this awe inspiring act can be explained out of the

As Hugh was explaining the importance of baptism and what it truly is, I found myself reflecting on what I have been taught about baptism. Even though i feel that I was raised to see baptism similar to how Hugh believed it to be, there was this sense of true passion and understanding as to the real importance of baptism. That is just is not a time for you to be wash of your sins, but a time for you to realize that without baptism, salvation is almost impossible. That Jesus himself said, unless you are baptised in the the name of the Father, Son, and Holy Ghost, you will never enter the kingdom of Heaven. I feel modern Christians have lost that true sense of what baptism is and I truly believe that this is something that needs to be readdressed in the Protestant

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

In a contemporary Christian environment one of the most prominent practices to have a significant contribution to Christianity as a living religious tradition is Baptism. Baptism is of utmost importance for most Christian denominations. It has profound significance for the individual who is baptised and is also important for the Christian community as a whole. As a sacrament of initiation, Baptism calls its adherents to become missionary Disciples of Christ. It is through baptism that one’s faith journey begins and Christians are called to follow and live their lives in the light of Christ.

It is to be administered in the name of the Father, Son and Holy Spirit, and allows believers to participate in the death and resurrection of Christ, which is revealed in Romans 6:4: “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the death through the glory of the Father, we too may live a new life”. Baptism has origins with of John the Baptist as described in the Gospels, available through the recounts from Paul.

Wesley pictures baptism as essential for the Church and baptism is a holy observance for

All Christians know about the Great Commission, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19-20, English Standard Version). In that command, Jesus tells us to baptize in the name of the Trinity. What does the word “baptism” mean? Baptimsa and sometimes baptismos, the Greek word origin of “baptism”, can translate to “immersion” or “bathing” without any religious implications (McGowan, 2014). Nearly every Christian church practices baptism with a religious implication; however, they do not agree on God’s activity in, the qualifications for admitting a person to, and methods of administering baptism. For instance, many churches do not baptize people until they become adults and make a profession of faith, while others encourage baptizing an infant soon after they are born. The practices and philosophy for baptism changed throughout its use in the New Testament, the Early Church, and the Medieval era.