Is Buzzfeed A Worldwide Media Corporation? Essay

Since the dawn of man, sex has played a crucial role in society. Before they learned to read or write humans were engaging in sex and without it none of us would be here. In today’s society, sex has grown to become much more complicated. If I were to ask a group of people on the street what they believed sex was? I bet they would have a hard time answering. The question puzzling society today is how do we define sex? Can we define sex? These are questions raised in Tracy Steele’s article “Doing it: The Social Construction of S-E-X”. This article is about the current questions and issues that have been raised about sex within today’s society. In this paper I will summarize the key points of the article, while sharing my own thoughts and

Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of

The essay, “Viagra and the Coital Imperative” by Nicola Gavey addresses the presence of a coital imperative in Western culture. Gavey is a trained clinical psychologist who is Senior Lecturer at the University of Auckland in New Zealand, and her research is focused on understanding and challenging the ways that normative cultural values and practices support rape and sexual coercion. The main purpose of Gavey’s essay is to explore the highly problematic idea of the coital imperative that is neither natural nor immutable. Gavey introduces her essay with a look into the way American culture treats Viagra: as a “magic bullet remedy” (pg 119) to a number of downfalls in a (heterosexual) relationship. This shows that our culture treats

The New Testament says nothing about premarital sex. Some versions though do mistranslate the Greek word pornei, which means sexual immorality, into the English word fornication, which means sexual intercourse with someone who one is not married to.

As a society, we feed off of each other for what a proper response to something may be. As children, we first look to see our mother’s reaction after falling down; if she is calm, I should also be. We look to each other for what a definition of things should be, as well. In the 1950’s, it was generally obscene for a woman on television to show her belly button, whereas today we will show nude breasts on primetime programming. This follows the sociological theory of symbolic interactionism, where society and individual social interaction provides a subjective meaning to deviant behavior. Many social definitions change for the better, however some change for the worse. One such example was once viewed as normal, with no second thoughts given to it, but now is seen as an actual social problem affecting some groups aversely. This is the topic of homosexuality, a subject that has been on the receiving end of both accepting and discriminating cultures for thousands of years.

Ideas about sex, gender and homosexuality have been changing rapidly over the past several decades in the United States. There are several obvious reasons for this. The primary one is legal: various legal decisions by the United States Supreme Court have altered existing law on the subject of sex and homosexuality, and substantially affected matters of gender as expressed in law. But there has also been a social shift driven by medicine, largely based on response to the AIDS epidemic at its height in the 1980s and 1990s, but also in terms of other medical matters such as contraception and abortion.

Ira L. Reiss, a well-known sociologist, has contributed greatly to the field of human sexuality and in the 1960’s brilliantly predicted the revolutionary changes in sexual attitudes. In his novel, An End to Shame: Shaping Our Next Sexual Revolution, Reiss develops the notion that our previous sexual revolution did not adequately eliminate the inequalities related to sexuality. In reality he argues that America is in need of a newly formed sexual revolution, one that will address the negative consequences that our sex negative culture is experiencing. A significant portion of our population argues that these consequences are due to the fact that we talk too much and too soon about sex. This is an inaccurate view of the reasoning behind the sexual problems we are experiencing in America, as in reality the negative sexual outcomes we observe are due to the opposite of this view. This misconception is a common explanation for our sexual problems and many believe it is the key to solving our sexual crisis, but in reality is part of the problem. Reiss argues that “America is long overdue for a rendezvous with sexual reality” (18) and that the future of our nation depends on accepting these realities.

For the purpose of this paper I would like to introduce my friend TJ. He is a Christian father and husband. He reluctantly had to admit he watches porn when his teenage son, a member of the Canon City team, confronted him on the issue. This paper will accompany the Jenson family

In Canadian society, there are certain things that are expected to happen. Any type of public hatred against the LGBTQ+ community, or any other cultural, or religious group, is completely not acceptable. As well as sexual education is to be taught in the school system. Beginning September of 2015, the Ontario school system implemented an upgrade to the province’s sexual health education curriculum. The updated curriculum contains a more progressive outlook than the old curriculum, which had not been updated since 1998 Today’s society is sexually explicit, and because of this, Ontario has tapered their sexual education towards this fact. This essay will explore the differences in how the curriculum has been received, and how the sexual education

Throughout the book, Bailey argues that in cities around the country in the 1960’s, the “ordinary” person battled the constant struggle of both private and public sexual behaviors, which came to follow post WWII in America. Throughout the text, Bailey

Opinions on personal and social matters are evergrowing and can be found in all forms of media. Themes of sex and their regulation from all forms of figures and institutions influence the public's’ perceptions of normality. The controversies of society that result in a heightened reaction from the public is a moral panic. Reactions that result in these mass panics can be initiated by simple facts about a certain taboo, and as generations change, so do the norms of that society, creating a flux of opinions that can generate violent reactions. Judith Levine, the controversial author of “Harmful to Minors” believed there was an argument against the public addressing the sexual habits of minors as corrupt. One of many moral

But what I wasn’t taught in Sunday School is that the Bible’s teachings on sex have been interpreted in many different ways. I didn’t know that the early Christians

Biblical writing tends to have strict laws about sex and sexuality and how it was expressed and universally accepted. The Pauline Epistles, or Paul’s views, had unique views on sex because he completely distrusted gender as a whole and because he believed that there would be an apocalypse. Many of Paul’s ideas were widely accepted back than because they explained may things that people could not, for instance it explains homosexuality. Today, the laws are seen differently and in some cases interpreted much more literally than they were back then. It is likely that ideas have changed either because people have become more understanding and accepting of others or because we no longer view sex and sexuality as a thing to be ashamed of. This new age of interpretation is seen in the way homosexuality is accepted today, submission of the wife to the husband in some religious dominations, and the ideal of marriage and its sexual implications.

Sex is the sacred sigh of the covenant with God, when a couple has sex they are sealing the covenant with God. Breaking this sign of the covenant is one of the most harmful sins that we as a people can expose ourselves to. In order for us to enter into heaven God says "But among you there must not even be a hint of sexual immorality, or of any kind of impurity...because these are improper for God's holy people.1" Breaking the sign of the covenant with God is breaking God's law and going against everything God wants for us. God doesn't ask much from us considering all that he has given us, he asks us only to follow his laws, in Jesus said, "If you love me, you will obey what I command.1" Premarital sex goes against God's command and ruins our relationship with him.

The subject of virginity in the United States has changed immensely throughout the years. With the emerge of new social aspects such as feminism and gay rights movements, the value of the term has altered meanings. (Carpenter, 2002) Numerous studies were conducted in the 1970s and 1980s on sexuality. The results indicated that “young women, while more permissive than in previous decades, continued to value virginity,