Is Clouds By Aristophanes : The Corrupt Nature Of Individuals Who Try And Remake Laws

Aristophanes wrote The Acharnians at a time where the world he saw around him was changing. Athens had been at war for six years with no end in sight, the leader who started the war has been killed by a plague, and just three years prior Athens almost voted to kill off one of its allies for trying to leave the Delian League. He was seeing a whole new side of Athens. A side in which the concept of an independent polis has been lost and Athens is at war with its former allies. These are the things that inspire Aristophanes’ Greek comedy to be born. He uses the theater to address the questions he has about what is

One has the capability to determine from right and wrong and having the determination to stand up for what one believes in, no matter what the price is. In Sophocles’ Antigone, a written dramatic play, Sophocles portrays the theme that at times of one’s life, it is necessary to follow moral law and ignore political law. In the play, a determined and courageous woman named Antigone is loyal to her beloved brother by granting him a proper burial and having to suffer the consequences for revolting. Throughout Antigone, several incidents occurred where the political law was of no importance to the individual. Conflicts between Antigone and Ismene and then with Creon and Antigone are examples of the theme. The theme also ties with the

Socrates was a revolutionary thinker. He brought new ideas and processes of thought to Athenian society and his work still has its place in the world today. However during his time, his ideas were not always thought of as a good thing. Many viewed him as a corrupting influence on other people and accused him of forcing his ideas upon others. Perhaps most frequently the center of controversy was his thoughts on theocracy and piety as seen in the Plato’s Euthyphro. Socrates also appears at the butt end of Aristophanes’ comedy Clouds, where he is satirically ridiculed and seemingly corrupting the youth of Athens in his school, the Thinkery. Although virtually completely seen as a positive influence now, in ancient times, Socrates may have

The shaky past of Athens, after the loss of the war against the Spartans and the overthrow of the democracy they loved and fought for caused suspicion in Socrates who had association to Critas, a bloodthirsty tyrant in an oligarchy called the “Thirty Tyrants” From a harmless town character Socrates influence on the youth of Athens was being questioned.

Although based on different circumstances, the breakdown of traditional values in “The History of the Peloponnesian war” parallels to that in the “Clouds”. The “Clouds” also utilizes extensive use of rhetoric devices. Strepsiades decides to submit to the sophist’s way of education, so that he would be able to defend himself against his creditors. The first sign of erosion of traditional value is exposed when Strepsiades decides to enroll himself in the Thinkery under the guidance of Socrates. The ability to manipulate language and turn everything into relativism erodes the principles of traditional Athenian beliefs. Indisputably, the new philosophy wins. Sophistry is the type of linguistic device that, in the face of the weakness of traditional beliefs, undermines the value of anything. Strepsiades opines, “Holy Earth, what a voice! How divine, how awesome, how fantastic!” (363) In which Socrates responds, “Yes, you know, these are the only real divinities, all the rest is bunkum.” (365) In the new system of beliefs as advocated by the sophists, there is a rejection of the traditional religion and a belief in the new “gods”. The comical way through which ideas are portrayed may be witty, but the core issue lies at the heart of the play's

Elenchus, as a famous Socratic method for education, uses dialogue and questions to approach philosophical truths. The method is presented in both Plato’s the Euthyphro and Aristophanes’s the Clouds. However, Socrates’s personal image and characteristics, as well as the nature of his questioning differ a lot in these two works. While the Euthyphro presents a philosopher king guiding the less wise people in discovery of truths, Socrates in the Clouds has little interest in either exploring the ethical truth or helping others get out of “Plato’s cave”. Instead, he is portrayed as a sophist who corrupts people with mysterious and useless knowledge, ignores traditional Athenian education, and debilitates Athenian men. Compared to Plato’s focus on Socrates’s wisdom reflected in the dialogue, the Clouds is a distorted interpretation of Socrates’s elenchus. Rather than justifiably criticizing Socrates, Aristophanes depicts him from a common Athenian 's perspective. It is this misunderstanding of the value of Socrates’s teaching by Athenian citizens that constitutes the failure of elenchus in both the Clouds and the Euthyphro.

"Overview: Oedipus Rex." Drama for Students. Ed. David M. Galens and Lynn M. Spampinato. Vol. 1.

illustrated the struggle between men and women, democracy at play and the rise of a tyrant. With the theme tyranny in mind, we look to find examples that illustrate the former. The most appropriate example of tyranny is the famous carpet scene between Clytemnestra and Agamemnon. It begins with Agamemnon returning from the Trojan war along with Cassandra, is greeted at the palace with a long red carpet presented by Clytemnestra his wife. The carpet symbolizes tyranny in it’s imagery through colour, betrayal and logic.

The classical era was a point during which humanity took a great leap forward in terms of understanding and documenting itself. One work of fiction, the Metamorphoses by Apuleius, has given historians a look into life into the second century C.E. by telling stories that were written in that time period. Works of fiction often provide metaphors and allegories greater societal and ideological trends of the civilizations they occupy, and that is especially true of this text. Apuleius uses the extraordinary anecdotes of one character’s journey to illustrate the complexities of life as he knows it. In doing so he provides a window into a world long passed without even being aware of it. This paper aims to analyze the roles of politics,

Socrates’ second argument is an attempt to show that Callicles admiration of courageous men is inconsistent with the view that all pleasures are good regardless of their source or the character of those who experience them. Socrates provides the example of cowards in war, who are pained by the advance of the enemy and rejoice upon their retreat by at least as much as the courageous (498a5-ca). Therefore if pleasure is good then the coward who is happy by the enemy’s retreat is as good as the courageous, something which Callicles doesn’t want to portray as he believes the cowardly and foolish are bad. In the end Callicles is forced to admit a distinction between good and bad pleasures and this distinction in turn allows Socrates to condemn contemporary Athenian politicians for ministering to the pleasures rather than the welfare of their people. From that point on Callicles so disgusted by the outcome only replies to Socrates in a formal manner thereby allowing Socrates to engage in a lengthy monologue in which the choice between philosophy and a public life is examined in the light of conclusions already established.9 Socrates argues that contemporary statesman are like poets pandering to the pleasures of the masses however Callicles thinks this only sensible for the ‘”leviathan” will kill you if you don’t humour it.’10 Callicles may well have been right in asserting that Socrates would be at the mercy of anyone who chooses to kill or injure him however immunity from

This essay will consider the quote by Plato ‘the price good men pay for indifference to public affairs is to be ruled by evil men. It will be discussed how this quote is still as relevant today as it was when Plato first constructed the statement.

In “Othello” by William Shakespeare, Othello’s power is seen as the basis of the plot. Othello holds both military and social power. He is respected as a General and controls an army. Othello knows where he stands in society but, Lago resents his own position and is bitter about the fact that “We cannot all be masters” (1.1.43). On the other hand, Othello could be seen as being corrupted by his power.

As one of the most significant works in philosophy, The Republic has been one of the most historically and intellectually influential basis of many political theories and philosophical approaches since its first appearance. It is also crucial to mention that the book contains both Plato’s and Socrates’ arguments of life and the view of the Athenian Democracy in the ancient Greek world. Therefore, it can be confusing and complicated to decide to which philosopher the arguments belong. The main focus of the book is to find the definition and the whereabouts of order, justice and to establish a just state, as well as to prove that a just man is happier than the unjust man by providing examples. The true importance of The Republic lies in the fact that everything has meaning in it, not only the arguments, but also the people who act as metaphors for the different kind of roles, which they fulfill in the Athenian society, furthermore the way they speak symbolizes those roles and every one of them embodies a part of the soul and the city-state. Even though it is not obvious, Plato / Socrates criticizes the Athenian society and tries to establish a new, ideal one with the different people he meets and talks to in the book.

Aristophanes depicted Socrates in his poetic comedy, Clouds, as one whose philosophy worked to catalyse social turmoil by enabling citizens in their justification of heinous acts. It is important to observe that Socrates himself is not wholly responsible for the original corruption of the characters in the play; Aristophanes indicates that the characters were already corrupt without Socrates. Socrates, however, equips the characters to attain more advanced manifestations of their inner dispositions. Strepsiades, for example, has a propensity for selfishness before Socrates is introduced to the audience, evidenced by the fact that chose to visit the Thinkery of his own accord. Also, Strepsiades did not object to the manipulative form of reasoning

What one can take away from both the implicit and explicit criticisms given by Xenophon and Aristotle is that political life is incredibly messy and problematic and, moreover, the best regime, the telos of political life, may not be unattainable. Both works indicate that virtue must be a main component of the regime, yet it appears human beings have difficulty remaining virtuous in the face of 1) material wealth and 2) the allure of