Is Parihaka Day A Day Of Our Nation?

200 years is enough time to forgive. Wake up, everyone! We know the British came and stole Aboriginal landing, that was a huge crime but now our war ended, we live in our country named Australia and we are Australians, Australia Day is one of our tradition, Aboriginal’s failure won’t change despite we change the day. I am Lake, a Aborigine living and contributing for Australia and I will sorry to Melbourne citizens, especially who want to change the day that i honestly disagree.

Australia Day which the Aborigines call ‘Invasion Day’, ‘Day of Mourning’ and ‘Survival Day’, marks the anniversary of the 1788 arrival of the First Fleet of British ships at Sydney Cove.

With Australia Day associated to celebrating genocide and the destruction of the Aboriginal culture, the government must consider altering the date of Australia Day out of respect for the Aboriginal People and to further assimilation between Indigenous and Non-Indigenous Australians, which in contrast to genocide, is something truly worth celebrating.

In 1840 the Māori chiefs and the English crown signed the Treaty of Waitangi which showed the dual heritage between the cultures and to develop a partnership to develop a shared future as we have today. This historical event has big impacts on Te Whāriki the way it was created with both Māori and Pākehā input to develop a curriculum that supports every child to develop as confident and competent learners. “.. all

‘A massive increase in the popularity and national significance of ANZAC Day’ (Source 1), grew throughout the twenty-first century. Since the landing of Gallipoli, it has been celebrated and as it continued, it quickly adapted to the cultural change of the media and technology which further improved the growth of its popularity. This day joins all Australians as one, in celebration to show their respect, compassion and pride for those people who sacrificed their lives for our freedom. Damian Morgan conveyed the change in society, but also the well-kept, treasured ANZAC Spirit.

The Anzac legend is still relevant in today’s society as it reminds Australians and New Zealands of the sacrifice they made to protect our country and let us live in freedom. The legend defines our national identity and helps shape our national reputation so that other countries can look at us as and think of us as a country who are determined, brave, resilient and helps our mates when they are in trouble. Almost a whole generation of young men was lost and they deserved to be remembered. The soldiers continued to fight during challenging times and when they felt as though it was too hard and should give up. They slept in wet and dirty clothes and barely had enough food to survive. Australia wouldn’t be Australia without the legend of the soldiers who sacrificed themselves for us.

Australia day a day that marks a horrific anniversary for Indigenous Australian’s it is commonly known as Invasion day. Invasion day is the day that everything changed no longer were the indigenous people to live in peaceful family groups. Their peace and harmony was to be destroyed by European ideals. Invasion day or Survival day marked the beginning of years of struggle and loss for the indigenous people a battle that they still fight today. Colonization was a cultural wrecking ball when it came to the Australian indigenous and it began on Invasion

By the time the war was over in November 1918, more than 9 million soldiers had been killed. Those who survived Gallipoli would never again mistake war for adventure. Within 24 hours the plan had failed, leaving approximately 747 Australians dead on the first day. Gallipoli has become so important to Australia’s national identity because it was the first time Australian’s fought overseas. World War 1 has shaped the way Australia’s now lives as we grow to know, and respect the Anzac legend as we understand what the soldiers did for our nation. The ANZAC legend will always live on as the stories are passed through family, to family. Anzac Day is celebrated to ensured the campaign will never be forgotten.

For many January 26th is a day to celebrate Australia and the country it is today but the date is not marked for celebrations for all Australians. For many Aboriginal Australians January the 26th is referred to as ‘survival day’, ‘invasion day’ or the ‘day of mourning ‘it marks the day when the white settlers landed on Australian shores and devastated the lives of the indigenous people who had lived there for thousands of years. The aborigines say “for us it is a day of mourning. This day we lost our land, we lost our spirit culture and we lost our language.”

According to the initiators/sponsors this legislation is important to the citizens of the state because “While potentially dangerous

I would like to acknowledge the traditional owners of the land on which we live and recognise their continued connection to their country. I would like to pay my respects to Elders past and present and extend that respect to all Aboriginal people and Torres Strait Islander people. I would like to acknowledge and respect their continuing culture.

With the Paliment deciding in 1901 for Australians involvement with Britan and with the Anniversary of 1915 of the Landing in Galllipoli it helped forge us a nation that we now know as ANZAC . With the multi Cutural nationalities who came during the Gold rush came and fought with the Allies. World War 1 was the pivotal moment in our History which has so much meaning for us a Nation and a Country. Together we unite to remember those that fought in the Great War and remember them with pride and honor them. There are many symbolic monuments around the country to remember them. Monuments such as the National War Mermiorial is one many attend during rememberence

The Day of Mourning was a very significant event for Indigenous Australians. It was the first time that Aboriginal activist groups from all over Australia had fully participated. According to the Dictionary of Sydney, it was officially the first national Aboriginal civil rights amassing and represented the most clearly identifiable beginning of the contemporary Aboriginal political movement.

A Key conflict that endures as one of the most noteworthy events in New Zealand’s early history is the Waikato war of 1863-1864. The significance of the battles lies in the definition of the status of Maori and Pakeha in New Zealand. Particular historic debate surrounds whether the Waikato war was caused more primarily over the dispute of land or sovereignty. Maori were rising against British control and domination over them exhibited by establishment of the Kingitanga movement and the resistance to land sales. Responding in a way they saw that they had the right British invaded the Waikato. The outcomes of these events still hold debate and controversy in the regions of occurrence even today. With large loss of lives on both sides directly from the clashes, as Maori retained their pride refused to surrender to the British’s superior technology. New laws were passed as a result of the resistance involving shameless policy’s which marginalised Maori and there rights further. The consequences of this war were drawn out until the late 20th, when finally reparations were made in full.

In the beginning of the 19th century, almost all New Zealanders were considered to be Maoris. The Maoris made up nearly the whole country, with a population between 100-120,000, while the European population was down in the hundreds. In 1818, the Musket Wars resulted in the loss of over a fifth of the Maori population, at least 20,000 dead and thousands more captured (“Overview of NZ”). The Musket War was a war that began when the Europeans introduced their advanced technology and muskets into New Zealand. The Musket Wars were a series of inter-tribal wars caused by tribes all trading to obtain muskets. At the end of the wars, in 1830, a new conflict for the Maori population took rise when “warfare gave way to economic rivalry” (“The Musket Wars”). From 1830 on, Europeans would come to New Zealand in waves of hundreds and thousands of people, threatening the Maoris’ once complete control over the land. This brewing economic rivalry was what paved the way for the Treaty of Waitangi, New Zealand’s founding document. This treaty was interpreted differently by the English and Maoris, something the British had purposely done. The British plan to deceive the natives resulted in both land and governmental conflicts. Land disputes caused by the treaty’s misinterpretations between the Maori people and the settlers sparked the New Zealand Wars in 1861-1870. At the end of these wars, new laws were passed that nearly abolished Maori rights. In 1896, New Zealand was no longer a Maori