Is Physical Punishment For Women?

These women were the crushes of those poets. In a manner, this can be viewed as respect for women’s inner beauty and intelligence. Some might perceive this as the only case of women having the upper hand on society. “When a guardian violates the chastity of his female ward, he shall be sentenced to deportation, and all his property shall be confiscated to the Treasury, although he must still suffer the penalty that the laws inflict upon ravishers” (Bailkey, 472). Although stated in many sources that male figures held complete control over females, men were still not allowed to take advantage of women morally. Guardians would be deported if they slept with their daughters. Despite women not having the same equality that men had, to a certain extent they were respected. “A man who contracts matrimony with his female ward in violation of the decree of the senate is not legally married; and he who was her guardian or curator can be prosecuted for adultery if he marries a girl under twenty-six years of age who has not been betrothed to him, or destined for him, or mentioned for this purpose in a will” (Bailkey,

Women were unable to own land property. They were only allowed to own small personal possessions. Women were not allowed to voice their opinions about public issues. Men were the only ones who could participate in political events. Women were only permitted to participate in festivals, religious events, weddings, and funerals. Women were given free time in which they were permitted to go visit a female friend only for a short period of time. All females were also not permitted to watch the Olympic Games because the contestants did not wear cloths. Chariot Racing was the only event that women were allowed to compete in. However, this was very rare because they had to own a horse. The only way women were able to attain any sort of power is when they became the wife of a prominent man. Women were socially inferior to men.

Women were divided in to two groups, those of wives and those of non-wives. The wives group included both current wives and those with potential as future wives. The non-wives group was subdivided into further groups. Women who lived in brothels were treated much as slaves with little freedom. Some non-wives offered their services on the streets, and could barter prices with customers but were required to wear certain garments to ensure they were recognized in public places. A more desirable role of the non-wives is the hetera. This woman, more than an object, was capable of entertaining the men. They were often sought out to entertain the men during Symposiums with conversation, songs, and music. These women could become self sustaining and own homes and live life as they pleased. Concubine women enjoyed perhaps the most beneficial lives as kept mistresses of men. They were provided homes and cared for by primarily one man. Women were used at the disposal of men and their whims throughout the society.

The role of women in ancient Rome is not easily categorized; in some ways they were treated better than women in ancient Greece, but in other matters they were only allowed a very modest degree of rights and privileges. One thing that does seem clear is that as the city-state of Rome evolved from its early days into a more complex society; women were not always limited to secondary roles. In some areas of Roman society, women were allowed more freedoms than in many other ancient civilizations.

Prostitution is defined as “business of exchanging sexual services for martial compensation or financial befits” (Weitzer, R. J, p8). The practice usually happens legally in modern cites like Vegas, Berlin and

Burstyn highlights that these changes altered the social and economic role of women during the nineteenth-century . She goes on to point out that there were great pressures on middle-class women not to work during this period and explains that ‘leisure women’ were symbols of the economic success of their male relatives . Burstyn suggests that marriage was vital for a woman as it was argued men needed to protect women because of their physical weakness . According to the ideal of womanhood, the home became a place where only women spent their lives and thus the ideal woman was morally pure and a guardian of the home . Burstyn also considers the contemporary issue of education for women by suggesting that if women were to become financially independent, they may no longer have the desire to marry for economic stability . If women remained unmarried, then men would, in theory, be forced to gain sexual gratification from the ‘Social Evil’: prostitutes . In the nineteenth century, the term ‘prostitute’ was used in a much wider context to how we would use it today. Judith Flanders explains that it referred to women who: were living with men outside marriage, had had illegitimate children, or women who perhaps had relations with men, but for pleasure rather than money . It is important to

Women were expected to basically be merely an object, even a trophy for their husbands. They were expected to stay home and clean, as well as cook. With all these expected tasks, women hardly had any time to branch out and figure out what they wanted to do with their life. They had no time for leisure activities of any kind because, of course, their activities involved taking care of the house. Women were also seen as the weaker sex, always submissive to their dominant male counterpart. Although the women were submissive, they were held to a higher moral standard. Adultery was twice shamed upon if committed by a woman rather than a man. (Hughes par.3) A woman could be stoned to death, but people would turn their cheek for a man while the woman still was expected to stay beside the man.

Prostitution in Ancient Athens was not uncommon, however in order to paint a full picture of an Athenian prostitute one must start from the very beginning. Because sources are scarce and words such as “hubris and “hetaira” get lost in translation. There is no clear definition of Athenian prostitution, however, authors do seem to agree that “the word hubris is used in Athenian sources to refer to certain forms of sexual violence” (Cohen 171). Therefore, hubris may include rape and homo/heterosexual prostitution. It also involves physical violence, verbal insult, adultery, and seduction (Cohen

It is important to note that the intellectuals of the time period were operating under their own assumptions about the life of a prostitute. Their ideas of prostitution was that it spread disease, was a trap for young innocent girls and increased crime and at times sex work did live up to these expectations. Young girls were sometimes “procured” and tricked into becoming prostitutes but that was not the most common way prostitution operated in the London

Many studies on cases of adults who have tendency to perpetuate abuses, either as a victim or as an abuser, are traced in the pattern of violence experienced at home, and many are reportedly experience being physically violated by spanking during their childhood. Despite the information and advocacy available in almost all media these days, there are still parents who thought that spanking their children to emphasize discipline is still beneficial. The benefits cited by those supporting spanking as acceptable method of discipline varied across culture and race. Generally, there are three views or positions about spanking as a form of discipline (Benject C. & Kazdin A, 2003) : Pro-corporal punishment, anti-corporal punishment, and conditional corporal punishment.

Prostitutes were seen as both useful and unsavory at the same time (Flemming, 44). Men's nature required a setting aside of a class of degraded women to service them (McGinn, 214). The Augustan Laws regarding prostitution are a good illustration of the sheer hypocrisy men displayed with regard to the women in their society. For example, the Tax legitimized prostitution as a legal entity, while the Registration stigmatized women, making them ineligible for respectable work and isolating them to the lower class of society (McGinn, 212 & 287). The authoritarian elite of the Roman Empire regarded prostitution as an institution through which women were made and marketed as sexual objects of a certain, approved type for the general populace (Flemming, 56). In general, prostitution was seen like everything else, to be enjoyed in moderation (Flemming, 44). Pimps and procuresses were seen as even more disagreeable because of the widespread belief that they exploited the weak, and were merchants of dishonor (McGinn, 136). Basically, laws were established to make prostitution legal but

women were not allowed to go out alone. They had to be escorted by a

In the Victorian Era it was so inappropriate to talk about sexuality, it is hard to find anything in literature that could connect the irreproachable and honorable aristocracy to prostitution in any ways. Although, the best patrons of these working women were always the nobility. To tell exactly how many prostitutes were in Britain in the 19th century would be an absolutely futile attempt, since the “hidden prostitution” problem due to brothels, and the stuffed small homes where too many people lived all together. It was widely recognized that the

In those days, so many people were forced into prostitution to earn an income. The living conditions were very low. People were poor, homeless, enemployed. There was crime and desperation. Mostly people were forced into prostitution to survive.

In terms of sociology, Prostitution is a way for an individual to maximize their monetary intake or in other words “benefits” by selling the thing that they have readily, their bodies. In other words, it is the act or practice of participating in promiscuous sexual activity especially for money. Prostitution has been in existence for ages, going back to the Byzantine, Roman, Greek, and Egyptian Empires. Ironically, the ancient religions of those eras dealt with the needs of the group and consequently developed protocols for dealing with sexual relations that have propagated throughout time to the modern era. As a result, prostitution is not about to disappear anytime soon, despite relatively recent local laws. Also throughout centuries,