Is Religion Necessary for Morality to Exist?

It is my intention, in the course of this essay, to take the work of David Hume and reapply it to causality using quantum mechanical theory.

In the minds of many people, the terms morality and religion signal two related but distinct ideas. Morality is thought to pertain to the conduct of human affairs and relations between persons, while religion primarily involves the relationship between human beings and a transcendent reality. According to Wikipedia "Mortality and religion is the relationship between religious views and moral. Many religions have value frameworks regarding personal behavior meant to guide adherents in determining between right and wrong. Which include the triple gems of Jainism, Judaism's halacha, Islam's Sharia, Catholicism's Canon Law, Buddhism's Eightfold path, and Zoroastrianism's"good thoughts, good words, and good deeds" concept, among others." These frameworks

What is human nature? The Bible says in Romans 3:23 “For all have sinned and fall short of the glory of God.” We are all fallen, sinful and depraved, all of us are. Humans are evil. Genesis 1-3 shows us that God made us whole and good, but we have ruined his perfect plan. The greatest of men were all sinners. Moses, the leader of Israel was a murder (Exodus 2:11-15), David slept with Bathsheba and then killed her husband (2 Samuel 11-12), Paul murdered christians (Acts 9), and the list goes on and on.

ambiguity which, once resolved, leads the contemplator to the same conclusion as I do that in fact,

Every choice to give in to evil is wrong, however every evil the person gives into is not as evil in the same degree. There are many sins that in today’s society we do not consider to be of importance, however in God's eyes every sin is equal. Quote from genesis “James 2:10 - For whosoever shall keep the whole law, and yet offend

This is the problem of evil. Augustine summed it up most effectively when he said, “Either God cannot abolish evil or he will not. If he cannot then he is not all-powerful. If he will not then he is not all good.” Augustine viewed evil as merely the absence of good just as dark is the absence of light, a non-being “a name for nothing but the want of good”. He looked to the Bible for an explanation for the existence of God and believed that the fall of humanity from grace, as shown in Genesis, showed the origin of evil. He believed that evil came into the world because human beings had deliberately turned away from God and his goodness. This suggests that both moral and natural evil is a result of original human sin.

Oger quickly presents objections to this interpretation by first addressing the ambiguity of the “highest feeling”. The amount of ink that has been spilled over this topic is sufficient justification of skepticism chief goods, or highest feelings. Due to this Oger argues that this philosophy could lead to

on either goods of the body, or external goods. When one leads a contemplative life, one only needs goods of the soul. Reason being, that when one lives only to learn and understand things, outside forces are irrelevant. Granted, even when living the contemplative life, one needs a certain degree of bodily good; namely decent health, but one does not need abundance. One needs no external goods in the way of praise or money, because the contemplative life consists of self-assurance and self-reliance. There would be no high-minded men if there were no one there to praise them. There would be no truly courageous men if there were no wars. High-minded men need honor, courageous men need both internal and external goods, yet the purely contemplative man needs little or none of the aforementioned, therefore explaining how the contemplative life transcends issues that the moral, virtuous life cannot

ligious commitment. Yet, the very simplicity of linking fidelity and joy to the devoted presence of the beloved in the face of death exceeds a specific Christian

Meanwhile, the question, "what is a cause" will be approached in the philosophical / metaphysical sense in this paper.

Some people, such as atheists, might agree with the statement above because they believe that moral evil is caused by selfish people for selfish reasons and we can see this throughout history. An example of this is the holocaust. Jews were

In discussions of Nietzsche’s “Morality as Anti-Nature”, a controversial issue has been whether Nietzsche is correct when he states that religion and morality is based on “Do this and do that, refrain from this and that- then you will be happy!”(352). Nietzsche argues that religion is based on strict guidelines that you must follow to be happy because he believes religion teaches people to cut out passions. Others argue that religion is not meant to be read like a rulebook but more as a moral guide while readers can take what they will from the teachings. In sum then the issue is whether Nietzsche is right about religion inhibiting its followers by making them follow strict rules or if he is incorrect and all the points he makes are opinions without real evidence.

I do not believe that people are born bad. I think that the reason why some people become bad is because of what they have gone through. The “bad” people do not know how to deal with what they have experienced, so they let it change them into someone different. They react to things differently than the “good” people, and to the “good” people their reactions are considered “terrible” or “bad,” when it is really like an instinct to them now. The people who do not do “bad things” believe that they do nothing bad. Religiously speaking, the smallest thing you wouldn’t think is a sin, is a sin. To sum it up everyone sins, it’s just that some people commit sins that are worse than others.

To many individuals, morality and religion are two related but distinct ideas. To be specific, morality consists of principles set by societal norms concerning the distinction between right and wrong and good and bad behaviour among persons. Alternatively, religion involves the relationship between human beings and a transcendent reality or a superhuman controlling power, God. In many societies in the past and present, the idea of God is used to help reinforce moral codes as valuable and vital through rituals and methods of presenting the teachings of God. By many, religion is used to instil fear

And only two kinds of feelings unite all men: first, feelings flowing from a perception of our sonship to God and of the brotherhood of man; and next, the simple feelings of common life accessible to every one without exception–such as feelings of merriment, of pity, of cheerfulness of tranquility and so forth. Only