Is Welfare Possible for Marx Under the Capitalist Mode of Production

Analyzing the Bolshevik State compared to Marxism can be difficult because Marx, Engels and their followers gave relatively little thought to what the state would look like after a socialist revolution. Engels famously wrote, “the state is not ‘abolished,’ it withers away,” which highlights the hazy and unfixed nature of Marx and Engle’s writings on the ultimate, classless society they envisioned. Further, what they did write is subject to the differing interpretations by numerous socialist parties all claiming to be Marxist. As discussed earlier, Lenin claimed he simply reshaped Marxism to fit the conditions of Russia. Others argue his interpretation was not true Marxism at all. However, the basic principles of a socialist state in the eyes of Marx’s are outlined in the Communist Manifesto as follows:

The idea of the welfare state can mean something different in each and every country. There is an ideal model of the welfare state which is where society accepts the responsibility for things such as the ground work and the provision of wide ranging and

The welfare state makes capitalism and democracy possible by allowing a partial free market since regulations are put into place. By doing this, it aims to mobilize the working class. For instance, labor market policies protect the working class through “passive measures such as unemployment insurance that help soften the blows to individuals caused by market dislocations, [and] active measures such as worker training”(Schulze-Cleven, pg.80). Through these measures the working class is still being helped, but at the expense of others, through taxation. For example, unemployment insurance “is administered by states according to federal and state guidelines, and it is financed through a complex mix of federal and state payroll taxes”(Schulze-Cleven, pg.82). Through taxation the state gains power, but the population benefits from it.

Karl Marx and Freidrich Engels' Communist Manifesto is one of the world's most influential pieces of political literature. The manifesto was created for the purpose of outlining the aims and goals of the "The Communist League". The Communist League was made up of radical proletariats who were fed up with the bourgeoisie social order and sought to overthrow them. The manifesto is known to have been written by Marx and assisted and edited by Engel therefore the many ideas and theories expressed by this work are known as Marxism. Marxism has many poignant views on changing society and its class structure, and what needs to be done to achieve these changes. The Marxism theories do fall

In America today, just over ten million people are on unemployment insurance, one hundred and ten million people are on welfare, and the total government spending annually is around one hundred and thirty billion dollars (Welfare Statistics). The welfare state is a political system based on the proposition that the government has the individual responsibility to ensure that the minimum standard of living is met for all citizens. Specifically, in the matters of health care, public education, employment, and social security, the welfare state assumes all responsibility. According to John Rawls, “In a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice“(Rawls). In the 1840s, Otto Von Bismarck, the first Chancellor of Germany, was the father of the modern welfare state. He built the program to win over the support of the working middle class in Germany and ultimately reduce the outflow of immigrants to the U.S., where welfare did not exist (Welfare State). In the United States, not all companies provided workers with benefits, thus the workers appealed to the government, giving rise to the first form of welfare capitalism.

In conclusion the Welfare State was created on the principle that the state accepted a responsibility to protect and promote the welfare of all citizens. It must be noted that the system was designed to provide a national minimum, not reduce inequalities. I have looked in detail at all aspects to combat the “five giants “and the popular support when the Beveridge report was introduced. I have also looked at flaws in the system, however the cornerstone of the Beveridgian welfare system, was left almost untouched until the 1980’s.

During the 19th century, Europe underwent political and economic change resulting in a shift from craft production to factory work. This was a time known as the Industrial Revolution, in which class division and wage labor were the most foregrounded aspects of society (Poynton). Karl Marx’s theories during this time gave way to new perspectives and different ways of viewing oneself in class positions. Comparisons between social and political structures in the 19th century and the 21st century expose the similarities that have yet to be modified. Marxist theory proved to offer a framework for society to undergo evolutionary change that would put an end to the capitalist mode of production that developed during the Industrial Revolution in Europe (Connelley). Marxism greatly outlines the struggle between different classes and groups belonging to the political world and how this class struggle affects the means of production. Broadly speaking, capitalism is a structure of political inequality and once overcome will lead to communism, inevitably weakening the boundary between classes. Although beneficial for the workers who want to live as free men, the upper class will be placed on that same wavelength. The greater political structure will form into a realm that will abolish the exploitation and oppression of workers, thus placing power in the hands of those who do not benefit from the unequal distribution of wealth. It involves a combination of political and economic factors

Karl Marx (1818-1883) was one of the most influential thinkers and writers of modern times. Although it was only until after his death when his doctrine became world know and was titled Marxism. Marx is best known for his publication, The Communist Manifesto that he wrote with Engels; it became a very influential for future ideologies. A German political philosopher and revolutionary, Karl Marx was widely known for his radical concepts of society. This paper give an analysis of “The Manifesto” which is a series of writings to advocate Marx ‘s theory of struggles between classes. I will be writing on The Communist Manifesto, published in 1848, which lays down his theories on socialism and Communism.

This desire for the welfare state was rooted in many causes. To fully understand these cause we have to start out not at the 1941 beginnings of the large scale welfare state but to 1598.

This essay will consider whether the welfare state has eliminated poverty. It will examine what poverty is and how the definition varies from societies. The essay will look at the aims of the welfare state from conception and how it has changed to present times. The welfare state being analysed is the welfare state in the United Kingdom. It will discuss the nature of the social democratic welfare state and liberal criticisms of the problems this type of state brings. The recent changes to the welfare state will be reviewed and what the consequences of the changes may be. It will then look at recent statistics to determine whether the welfare state has eradicated poverty.

Manifesto deals with "Bourgeois and Proletarians", where he is asserting that bourgeois is constantly trying to maximize its profit by exploiting proletarians and their manual labour. Marx and Engels claim “The history of all hitherto existing societies is the history of class struggle”. At this point it is almost certain, why IR influenced Marx as much as he came up with idea of socialism and yet, of communism. Secondarily, the (FR) in France from 1789 to 1799 was another radical and political event in the worldwide history. Marx and Engels based their analysis of the FR, as a series of class struggle. Both concluded, that in society of material inequality it is impossible to reach an actual freedom, considering the slogans of IR “Liberty, Equality and Fraternality”, if the society is divided into exploiters and exploited, meaning Bourgeoisie and Proletariat. This observation was vital to Marx´s concept.

The specialised critique of capitalism found in the Communist Manifesto (written by Karl Marx and Fredrick Engels), provides a basis for the analysis and critique of the capitalist system. Marx and Engels wrote about economical in relation to the means or mode of production, ideology, alienation and most fundamentally, class relations (particularly between the bourgeoisie and the proletariat). Collectively, these two men created the theory of Marxism. There are multiple critiques of Marxism that attack the fundamental tenants of their argument. Several historical events have fueled such criticisms, such as the fall of the Soviet Union, where Marxism was significantly invalidated and condemned. On the flip side, Marxism has been widely supported in times of capitalist hardships. What viewpoint a person will hold towards Marxism is largely dependable on the economical environment in which they live. Further, it is also important to remember that Marx and Engels lived in a very different era than today’s society, and the concept of capitalism may have arguably changed quite a lot over time. Therefore, the principles found in the Manifesto may often have to be refurnished and reapplied to fit different economic environments.

Marx conceived the base and superstructure approach that defines capitalist society. The base relates to all that is a function of production in society and conversely, the superstructure, which can be said to be derived from the base, relates to the values, culture, ideology and the governing bodies of society. The former creates and supports the latter by a process of legitimisation of the economic activities, and in turn, the superstructure ensures the processes remain in place. Class domination plays a large part in this process of organisation; for example, private education providing better opportunities for advancement and primary socialisation into the higher echelons of society. However, a counter argument claims that the state is just as involved in the stresses and “struggles of civil society’’ as opposed to being a mere extension of it for the pure benefit of a particular class interest (Held 2001, in Hall and Gieben 2001, p 113).

Though Marx views the communist revolution as an unavoidable outcome of capitalism, his theory stipulates that the proletariat must first develop class consciousness, or an understanding of its place within the economic superstructure. If this universal character of the proletariat does not take shape, then the revolution cannot be accomplished (1846: 192). This necessary condition does not pose a problem within Marx’s theoretical framework, as the formation of class consciousness is inevitable in Marx’s model of society. His writings focus on the idea that economic production determines the social and political structure (1846, 1859). For Marx, social class represents a person’s relation to the means of production, a relation that he believes is independent of

Rather than eradicate capitalism, socialism exists within it. Moreover, democratic socialism is characterised through the balance and compromise between free market capitalism and the Governmental state (Bernstein 1993: 142, Heywood 2012:128, Anderson 1985: 10). Marx considered socialism as a class movement, which is what subsequently played out in the political realm, once universal suffrage had been achieved. For previously powerless people it was the only peaceful way to be heard: “Electoral politics constitutes the mechanism through which anyone can as a citizen express claims to goods and services.” (Przeworski 1985:11).