Who Is The Servant Of The Lord Of Isaiah 40-22?

Isaiah 58:6-14 is a very powerful passage. The first bible version that I read it in was the King James Version. That version didn't really make very much sense to me because of all the "thou's" and "thee's" and "thines". So then I looked it up again in the New Revised Standard Version. It was a lot clearer when I looked it up in that bible. There are a few similarities and differences from the different versions that I read. The two that stood out the most to me was the King James Version, and the New Revised Standard Version. The differences were like night and day. Probably because they were the first two that I read, and maybe because the King James Version, like I said earlier, has a lot of the "1800's language," like "thou"

The prophet Isaiah played an important role in the development and expression of Judaism as a dynamic, living religion through the impact of his works. The impact of Isaiah is evident in both the development and expression of Judaism both in his time and in modern society, as his teachings, for the Jewish people, prove to be relevant to the times. Considered among Jews as one of the greatest prophets, Isaiah has contributed to and affected the life of adherents in the Jewish faith through his political and religious influence, his prophetic messages concerning

Jesus is, as the Messianic Servant, shown to be the fulfilment of further Isaianic prophecy, that of the suffering Servant. Throughout Matthew’s gospel there are six direct allusions to Isaiah 53 indicating a definite link and identification by Matthew with this Israelite and Messianic hope. Further, Farmer suggests that direct allusions notwithstanding in 20:20-28 and especially 26:26-30 Isaiah 53's redemptive hope is supposed to be fulfilled through Jesus’ description of the outcome of his crucifixion.

God does not enter into any relationship without entering into a covenant. A covenant must consist of a relationship between humankind and God; and, it is eternal, which is why it is called an everlasting covenant. The everlasting covenant can only be broken if man fails to maintain an intimate and personal relationship with God or chooses separation from God through sin, as was the case with Israel. Their hearts had strayed and many sins entered their lives. It was not God who divorced Israel, but Israel’s sins broke the everlasting covenant with God that produced a temporary separation from Him. However, in His loving mercy, He had a plan of salvation that would involve not only Israel but,

Introduction: We see a book that was often quoted by Jesus and the apostles. A book that was written nearly 700 years before Christ was born. In the Six Chapter of the book of Isaiah, Isaiah gives us a record of his sacred call to the office of Prophet. His calling comes in a time of crisis in the nation. He begins by telling us that it was the year when King Uzziah had died. A king that had reign for over 50 years. Is in that time when God appear to Isaiah, he says (Verse 1) He has a vision. I saw (didn’t hear or read) The Lord sitting upon a throne high and lifted up and His robe filled the temple. The image and the symbolic significance of what Isaiah sees upon here, is the outfit of The King like no other (status symbols).

Mouw mentions that there are several ways in which humans have used the Old Testament in order to justify and reinforce racial prejudice (Mouw 71). He wants us to see the Holy City as a multinational world with no distinctions between God’s people. He says, “Christians should point to the love of neighbors as the ethical norm for the regulation of relationships among people” (Mouw 72). As it says in the Bible, Israel is God’s people and acts as a representative of the nations. Mouw indicates that both Jews and Gentiles will receive the benefits of God’s redemption. He uses the prophecy of Isaiah 19, in which the Lord refers to the Egyptians as “[His] people” (Mouw 76). People argue that the Old Testament supports the opposite view, in which gentile people are seen as inferior. In the beginning of time, God did make a covenant and established Israel as the representative of his kingdom, but he didn’t forget about everyone else. God has a plan for his creation and both blessed and cursed Israel for its position. The Holy City that Isaiah talks about reverses the curse of Babel. The curse of Babel is where God’s people let greediness and egocentrism take over their lives and God punished them by confusing their tongues and dividing them throughout the earth. Mouw believes that it’s the duty of the Christian community to pursue racial appeasement: “We must voice our protest against the suffering caused by the kinds of

The leaders of Israel were struggling to maintain power due to its neighbors. The prophet Isaiah guided Hezekiah by preaching that he should place his trust in God and not Assyrian alliance. However, King Hezekiah was not consistent with his trust in God, which later resulted in the fall of reign. The book of Isaiah can be broken down into three sections. Chapters 1 to 39 represent the call of judgement for the city of Jerusalem. Chapters 40 to 55 represent the prophet Isaiah in exile, and chapters 56 to 66 represent the return from exile to a new Jerusalem. Each section highlights a part of Isaiah’s

God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of

The book of Ezekiel is based on the story of the priest, Ezekiel and his ministry to the Israelites in exile. Ezekiel preaches about God’s presence and how God is still involved while they are in exile. We hear about the restoration of Israel to a great nation and how the people will know that “I am the Lord”. Chapter 37 of Ezekiel is about a vision Ezekiel had. Ezekiel lands in the middle of a valley of dry bones.

Isaiah’s terminology when describing God as “The Holy One of Israel”, not only shows reverence by admission of God’s holiness, but also emphasizes the point of the great offenses that the Israelite nation committed against God. As a holy God, he cannot allow sin in his presence, and therefore, must bring effect to the cause. With God’s ultimate goal of reconciliation, punishment is used to its effect while the Servant’s main role was making it available to the people.

This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.

Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.

The next phrase we shall look at could also have a bearing on the above interpretation of the servants identity, the phrase is found in 53:4 'We esteemed him stricken, smitten by God, and afflicted.' (ESV emphasis mine) or alternatively 'We accounted him plagued, Smitten and afflicted by God.(TNK emphasis mine) The relevant Hebrew word in this phrase is נָגַע 'The essential meaning

There are several challenges with the historical background and political setting of Isaiah 40-66 concerning author, date, time and situation of life for the Jews. LaSor notes that traditional views that Isaiah authored the entire book are held by very few scholars. More and more critics are accepting a two book theory with chapters 1-39 as book one and chapters 40-66 as book two. Moreover, there are further refinements resulting in three books, dividing chapters 40-66 into 40-55 (Deutero-Isaiah) and 56-66 (Trito-Isaiah). (LaSor, William 1996., 281)

Quam Dilecta 144 On Isaiah 43:16-21 New! Thus our God