Islam And Islam : Islam, Terrorism, And War Essay

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

This is a 39% increase in the Australian Muslim growth rate since 2001, alarmingly, surpassing Australia’s current total population projections, however, although Islam is the fastest growing religion internationally, it is not domestically and Muslims are still an under represented minority in Australia. The above mentioned figures are an example as to how statistics can be manipulated into the wrong context to fit a media publications own construction of Muslim discourse. The contemporary (post 2000) links between Muslims and terrorism made by the media were the unprecedented widespread attacks in the United States that occurred on 11 September 2001. These events set the scene for the Australian medias role in implicitly and explicitly identifying Muslims as the other, equating Muslims [and Islam] with the threat of terrorism (Anne Ally,2007). An example of the equating of Islam with terrorism is Sharia Law. The media often associates this holy law of Islam documenting the expectations of Allah, and the positive principles followed by billions of Muslims of different backgrounds and cultures globally through scenes of brutality and oppression of the people in the conflicted middle eastern region linking it to the corrupted Jihadist fighters

After the attacks on September 11, 2001, media approaches have altered. On Television shows and movies, in newspapers and on the radio, there has been an increase in hate crimes targeting Arabs and Muslims. Most coverage today follows a script that represents Arabs and Muslims only in the context of terrorism. Evelyn Alsultany wrote a book called Arabs and Muslims in the Media in 2012. The stories explained the new standards in racial and cultural representations after 9/11.

This book chapter also introduces surveys, examples and statistics that will help support my argument and further my research. This book chapter differs from the article, “Framing Arab-American and Muslims in the U.S. Media” because it explores the way that the U.S. media attempted to aid in the destruction of the Arab and Muslims terrorist stereotype, but ultimately failed. It provides an interesting contrast from the article, presenting a more positive way that the media tried to portray Arab and Muslims after 9/11. This book chapter, although different than the article, does reinforce the same idea that Arab and Muslims were ostracized following the events of 9/11 and felt they needed to prove themselves to the rest of American citizens as “good Americans”. The information in this book chapter is reliable because it has numerous cited examples and statistics that reinforce the validity of the main idea. This book chapter helps perpetuate my research as it gives me another perspective on the influence of the U.S. Media, and encourages me to continue down this path of research, and I will now be looking for how the U.S. media have tried to correct the terrorism stereotype they perpetuated against Arabs and

Negative portrayals of Muslims in the mainstream media have led to widespread islamophobia in society. The way the media have illustrated Islam and Muslims in the media has influenced citizens to be misinformed about the true nature of both Muslims and Islam. As a result of the negative representations of Muslims in the media, societies views of Muslims have been adversely rendered and caused an unnecessary fear of Muslims in society. Exacerbation of islamophobia in the media has also led to a number of hate crimes towards Muslims (McQueeney, 2014). Instead of focusing on real news, medias often narrate stories

Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.

Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.

Imagine waking up one morning, walking out of your house, and seeing men with rifles walking up and down the streets of your neighborhood. The armed men directing traffic, checking businesses, telling the women how to dress. It would not be a pleasant morning would it? This is what Syria and Iraq have been experiencing with the Islamic sate taking over the two countries. The armed men telling people what to do, inspecting everything, and controlling all the movement is the least of Syria and Iraq’s problems. The Islamic state has committed various acts of violence in both countries. The Islamic State has to be put to a stop if not by the countries surrounding it than by the United States before it causes more destruction in other places.

This essay provides an analysis of the terrorist group Jemaah Islamiyah from its foundation and grass roots development up until the splintering of the group in 2000. It also provides analysis of the motivations behind its founder and the future of JI and radical Islam.

It was once a word unfamiliar to American ears. But in recent years it has become all too familiar. The actions of Muslim militants and terrorists have seared the word into American consciousness.

"Islam" is derived from the Arabic root salaama meaning peace, purity, submission and obedience. Islam stands for making peace by submitting to the will of God and obeying His law. Jews and Christians view Islam as the latest of the world's great religions. However, worldwide Muslims (sometimes written "Moslems") understand their universal religion as the "final religion" and the "primal religion."

For my paper I decided to choose the religion of Islam. I decided to pick this religion because of its fast growing rate. It is also different from what I am used to growing up with, so I was interested in learning more. I had learned some basic facts after the 9/11 event, but the Muslim religion and culture was still a mystery to me. Picking this topic has helped me learn more about Muslims and will help me better relate to them in my future work.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

A few years ago, an extreme offshoot of al-Qaeda proclaimed itself a caliphate in the Middle East. Today, the entire world has witnessed ISIS commit brutal crimes against humanity, including beheadings and other horrific acts of violence as well as its unlawful seizure and destruction of public and private property in Iraq, Syria and beyond. Because of this, many people think that Islam requires fighting non-Muslims, killing, invading other lands, etc. All these thoughts about Islam are totally wrong.