Islam Law and Human Rights in the Middle East

First, this book will guide me to embrace the world as it is. It is written in English, so it may not be same as written by the each religion leaders. Although this book travels freely from Eastern to Western and forth and back to reflect various perspectives, it will help me to see different aspects of the world through others' eyes. Having this kind of view will expand my mind to new things and deepen the understanding the matters.

Religion is a universal term that is widely used for a human’s belief system. The views on how religions compare to one another can be defined differently. One view explains religions using a united belief system by their common goals. Another view explains that different religions are just a shared essence and have vast differences between their specific traditions and customs. This shared essence, but vastly different theory, is explained by Stephen Prothero, using the term “pretend pluralism”. There are many major and minor religions that have guided people in their morals and beliefs. Religions, such as Christianity, Islam, Judaism, Hinduism, and Buddhism. All five of these current, major religions have vast differences, but may have common goals in their morals, traditions, etc. Two of the most practiced religions, of these five, are Christianity and Islam. These two religions are constantly at battle with one another, but what many people don’t see is that there are just as many similarities between these two religions as there are differences. Through this paper we will discover the underlying similarities and differences between these two religions and, hopefully, conclude that supports either the common goal theory or the “pretend pluralism” theory.

The Sunni Creed of Adud al-Din-Iji and the Zaydi creed of Imam al-Mutawakkil have some major fundamental differences, as you may expect since both come from opposite spectrums of Islam; but, after careful analysis, one may be surprised to find that both creeds hold a fair amount of similarities. In this essay, I plan to compare and contrast the Sunni creed and Zayid creed by showing you evidence of the significant similarities and differences in these two short texts. Even though one branch may have something that the other may not have, one can still see that both creeds of Islam provide the instructions and general beliefs of how a Muslim must act, how God is the most powerful. The biggest

Almost a year ago, Egypt broke into civil unrest when protesters flooded Tahrir Square, demanding the end of Hosnia Mubarak’s regime. Although Mubarak stepped down within two weeks, Egypt is worse off today than it was last January. The Supreme Council of Armed Forces (SCAF), which played a vital role in the January revolution, has now become a violent and oppressive force. On the twenty-ninth of December 2011, the SCAF raided seventeen Egyptian, German, and US run NGOs in search of proof of illegal foreign funding.1 In a statement (A/HRC/18/NGO/77) submitted by the Cairo Institute for Human Rights Studies (CIHRS), the Egyptian Organization for Human Rights (EOHR), and the Center for Egyptian Women’s

Nevertheless, the government is the sole authority that can guarantee the protection of human rights and freedoms. It is responsible for putting in place the necessary laws and policies to protect and safeguard the rightful enjoyment of human rights among its citizens. In this case, the government, therefore, act as the custodians of human rights, and they are responsible for any acts that are committed against the enjoyment of a person’s freedom. Thus, the state is the guarantor and protector of human rights. However, at times the government itself may carry itself in an irresponsible manner by being the violators of human rights in occurrences such as genocides.

Since Ahmad Baba points out that Islamic law permitted a Muslim to raid and enslave non-Muslims, do you think that the non-Mulsim Mandinka (Mandingos) would have considered it justifiable to enslave Ayuba, since he was a Muslim?

1. Summary of the Islamic worldview . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4

Thesis: In his book, No god but God, Reza Aslan recounts the history and teachings of Islam in order to deconstruct the barriers within interreligious comprehension.

In the essay entitled “Islam and Democracy”, Benazir Bhutto argues that democracy and Islam are not mutually exclusive ideas, but can coexist peacefully. She provides ample evidence to back up this theory, citing both the Quran and the Constitution of Pakistan. Bhutto also provides the reader with reasons she believes the two are so rarely seen together. She attributes this to both religious extremism and the hypocritical policies of western countries; in particular, she points out the United States’ talent for supporting freedom in other countries only when it directly benefits the U.S. economy.

Sharia law is an ancient compilation of religious rules that most Muslim nations seek reference in governing their people. Also defined as Islamic law, the essence of sharia laws emanated from the life of Prophet Mohammed known as the hadiths as well as the Quran teachings. The hadiths entail the vocal expressions of prophet Muhammad on divine life and his condemnation of immoral behavior that undermine the acceptable way of life. The teachings are accepted by the Muslim community who affirm that Muhammad’s teachings supplement the functionality of the Quran. On the other hand, the Quran, which forms the core reference on Muslim beliefs and regulations provides moral and spiritual guidance among the Muslims. It also dictates how the Muslims should interact with the non-Muslim community without contravening on the sharia doctrines (Hallaq 20-25).

Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.

Under that ‘state of emergency’, the government has the right to imprison individuals for any period of time, and for virtually no reason, thus keeping them in prisons without trials for any period. The political police may use intimidation, arbitrary arrest, torture and execution. It infiltrates other coercive agencies of the state, such as the regular police and the armed forces, to ensure their compliance. ” this state of emergency causing strong dissatisfaction of Egyptian, the citizens live under monitoring and political terror, human rights and political rights could not be gained.

According to the writings of Espisito (2005) there are four schools of thought in the Islamic faith or four attitudes that can be distinguished: (1) secularist; (2) conservative; (3) neotraditonalist; and (4) reformist. (p.228-32) An examination of the primary

A revolutionary wave of demonstrations and protests (both violent and non-violent), riots, and civil wars in the Arab World that began on 18 December 2010, later gained the heading “The Arab spring”. The Arab spring began by a twenty six year old boy named Mohammed Bouazizi was getting ready to sell fruits and vegetables in a rural town of Sidi Bouzid Tunisia. Bouazizi was the primary supporter for his widowed mother and six of his siblings. The entire incident originated when the police officer asked bouazizi to hand over his wooden cart, he refused the police women allegedly slapped him after being publicly humiliated bouazizi marched in front of a government building and set himself on fire. The Jasmine revolution in Tunisia, the shock wave swept across the country which threatened the stability of this oil-rich region with repercussion felt internationally. After the world witnessed what happened in Tunisia, it caused a spilled over into most of the Arab countries. Such as Egypt, Libya Syria and Yemen. Aim of this paper is to show that the current situation corollary of decades of failed policies, exacerbated by an unsolicited foreign intervention. The extensive consequences, I will argue, require cautious attention and careful management from international communities as well as the Arab human rights committee. This paper seeks to explore the profound causes that prompted the so called “Arab awakening” and the covert hidden agenda behind the sudden pro democratic

One is left with many questions to answer when she/he tries to figure out if there exists any relationship between Sharia Law and Islamic State of Iraq and Syria (ISIS) human rights record. The world has experienced a series of killings in the name of religion and political interests that have given the human rights watch a hard task to take. Most human rights violations are rampant in certain regions of the world dominated by the Islamic religion. The world has also experienced wars between Islamic and non-Islamic states. In order to get to the root cause of human rights violations, it is important to understand what the Sharia law is and the human rights reports on the ISIS.