Islam and Western Media

Although some fringe movements of other religions are quite radical and violent, extremists in the Muslim world receive a disproportionate amount of media coverage.

This is a 39% increase in the Australian Muslim growth rate since 2001, alarmingly, surpassing Australia’s current total population projections, however, although Islam is the fastest growing religion internationally, it is not domestically and Muslims are still an under represented minority in Australia. The above mentioned figures are an example as to how statistics can be manipulated into the wrong context to fit a media publications own construction of Muslim discourse. The contemporary (post 2000) links between Muslims and terrorism made by the media were the unprecedented widespread attacks in the United States that occurred on 11 September 2001. These events set the scene for the Australian medias role in implicitly and explicitly identifying Muslims as the other, equating Muslims [and Islam] with the threat of terrorism (Anne Ally,2007). An example of the equating of Islam with terrorism is Sharia Law. The media often associates this holy law of Islam documenting the expectations of Allah, and the positive principles followed by billions of Muslims of different backgrounds and cultures globally through scenes of brutality and oppression of the people in the conflicted middle eastern region linking it to the corrupted Jihadist fighters

On the covers of newspapers and on the screens of many, the story of the Boston marathon hits the ground. Twenty six thousand eight hundred thirty nine people from all over the world came to run in this awe-inspiring marathon. Until the tragedy strikes right in their faces. The explosions, injuring scores of people, effected the lives of innocent civilians. Cheers were replaced with screams, sirens, and the first responders providing aide to the citizens. This was a brutal event just like the one on September 11, 2001. Instead of using seclusion towards political and economical reasons for events, the mass medias perceptive towards incidents involving the religion Islam has created the stereotypical thought in society in which we live in today.

One of the most widely discussed issues in the U.S. Muslim community is the negative image of Islam in the American media, an issue that was cause for concern even before 9/11. While appeals to the media for accuracy and fairness continue, newspaper headlines regularly print the words “Islam” and “Muslim” next to words like “fanatic,” “fundamentalist,” “militant,” “terrorist” and “violence.” Uses of the term “jihad” in television programs

The topic of this essay was one that seemed the most relevant at this given moment in time. Post 9/11, Western media became very critical of Islam and the portrayal of Muslims and the negative associations made with them has dramatically increased.

Attacks receive more coverage when they harm or kill victims, involve hijackings or aircraft, have known perpetrators, and select targets associated with Western countries. A study of transnational terrorism shows that attacks that inflict injuries are twice as likely to attract media attention as those that do not. The attacks in which the perpetrator can be identified are four times as likely to be reported in a newspaper and ten times as likely to be reported on television (The Media’s Role in International Terrorsim). Attacks in the Middle East or Europe are twice as likely to receive media attention as attacks perpetrated in Latin America (The Media’s Role in International Terrorism). There are very similar factors that influence media coverage of attacks that take place within the United States.

Verses 2:190-194 and 216-218 of the Quran reflect what Muslims believe constitutes a just war. A part of verse 191 says, “And kill them wherever you overtake them, and expel them from where they had expelled you.” The Quran even supports a just war in sacred places and sacred times of the year. Another part of verse 191 says, “But do not fight them at the Sacred Mosque, unless they fight you there.” The first part of verse 194 mentions fighting during a sacred time when, “The sacred month for the sacred month; and sacrilege calls for retaliation.” It also addresses how it is a necessity for a Muslim to fight if there is persecution by verse 216 saying, “Fighting is ordained for you, even though you dislike it.” The rest of verse 216 says that the person who finds fighting unappealing must still fight. These people who do not like fighting do not know what is best for themselves, but God does according to verse 216.

Yet even with thousands of innocent civilians killed on American soil by Islamic terrorists, the full significance of the Muslim concept of jihad has not been grasped by the American public.

“If the media were not there to report terrorist acts and to explain their political and social significance...terrorism as such would cease to exist” said John O'Sullivan, an editor of the Times of London.1 This is also the way many other people feel about the recent increase in terrorist activity; they feel that the media is causing it. The media is doing this by fulfilling the terrorists' need for publicity.2 Terrorists need media publicity in order to get their views spread to the public.3 Because of this need for publicity, terrorists are committing their acts of terrorism in areas where a lot of publicity will be gained; the United States and Western Europe are the most recent targets. The bombings of the federal building in

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

"The US media has been clubbing together terrorism and Islam, influencing the American public to think that all Arab Muslims are "crazy and violent terrorists"… The American media has been a primary agent responsible for creating racist stereotypes, images and

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).

Millions of Americans and people around the globe consider the terrorist bombings all over the Earth to be the work of cowards who can only execute such murderous acts because of the knowledge that they won't live to face the repercussions. However, while the actions of these people can never truly be justified, they are within the general spectrum of Islamic teachings. If these men believed that their faith was under attack by America, they raised the "sword" to defend it. As the Quran once again states, "Fighting is obligatory for you, much as you dislike it. But you may hate a thing although it is good for you and love a thing although it is bad for you. God knows, but you do not" (Van Voorst 312). Muslims are taught that any martyr who dies in defense of Islam has the rewards of life multiplied many times over waiting for him in Heaven. "Allah has given those who fight with their goods and their persons a higher rank than those who stay at home" (Sherif 166-168). However, the idea of martyrdom and a beautiful afterlife for martyrs is not exclusive to Islam, but present in many other religions, including Christianity. The teachings of Islam are not to blame for

“When I think Islam, I think belly dancers, bombs, and billionaires” This is something I have heard from many people’s mouths. When people think of the word Islam, or Muslim, a certain generalized picture comes to mind. I am sure this picture involves such things as sand, camels, oil, covered women, hookah, amongst other things. Though this is what the Western media generalizes Islam as, there is much more to Islam than the three B’s and these pictures that come to mind. Islam is not only a religion but is also a way of life. Like many things, Islam is stereotyped, generalized, and misunderstood. When most of us think of Islam we think of the “oppressed” women and “messed up” laws and we fail to see the truths of Islam and what it really stands for.