Essay about Islam has Raised the Status of Women

The subordination of women in the Pre-Islamic Middle East was institutionalized by the rise of urban societies and city-states. Gerda Lerner, who put forth a compelling feminist theory regarding this early subordination of women, suggested that the theft of women for their reproductive abilities was necessary to increase the population and providing labor power for early societies. Male dominance and a patriarchal family, and subsequently, the steady decline of the status of women, was mirrored by the decline of goddesses and the rise to the supremacy of gods. Throughout the prominence of city states, male dominance was prevalent, and even codified in the laws (such as the Code Hammurabi). It was during this period that the practice of veiling women under the control of seignors were required to veil, while women of lower status were prohibited from the practice. Despite the status of women, the upper class women were able to own and manage property in their names and enter into contracts, until the Iranian conquest of Mesopotamia, when the status of women once again declined. The idea that purity and virginity in women was the ideal emerged through religious ideologies, and the vicious misogynistic culture of the Mediterranean and Christian societies preceding Islam had

Women’s rights in Iran or the Middle East has always been an arguable issue. Although there rights have been changed throughout the centuries they were never really compared equal to men or noone really accepted them. Specially for women in Iran, they barely had any rights in culture, marriage or other aspects of their lives. In the following essay you will read about the everday lives of Middle Eastern women.

In the United States in 2016, women were paid 80 percent of what men were paid (Kevin Miller, The Simple Truth about the Gender Pay Gap). Women are still treated as second hand to men to this day, but we have come a far way since the sixteenth century European women. Women can go to school, work, and have lives in the United States. In other countries and cultures, however, women still have a long fight ahead of them. In Saudi Arabia, women were just recently granted the ability to drive (Nicole Gaouette and Elise Labott, CNN). This is a huge stepping stone for women in Saudi Arabia and many more countries. The guardianship rule in Saudi Arabia is still ongoing, stating that women cannot make any decision without a man or young boy telling her yes or no. Women have no freedom for making their own choices, but their chains will soon be loosened through newly imprinted laws. Just like in the home, European women and Native American women vary greatly in societal structure and cultures.

In recent years, America’s attention has been gripped by stories of women who have escaped from the Middle East. Each has a unique story, but they all have the same themes of oppression, abuse, and domination. Americans rushed onto the scene ready to “save” Middle Eastern women and many of the activists are now been highly praised for the influence they made in the region. Others, however, have come to question whether the Muslim women in the Middle East really needed the U.S. to rescue them from Islam. *Insert Thesis*

This research will demonstrate the concept of Quebec majority versus the ones that are considered "other" or minority, specifically Muslim women. The methodologies and surrounding utilized by the print media along with the specific scope of specific issues created polarization amongst minority and greater part gathers. This research will summon an Orientalist focal point to show how racializing talks are portrayed in a monitored subtext over and the news print to support the protection of Quebec character. The strategy that is utilized is the basic analysis of two newspaper articles that are reflected from Gazette and Lap Presse. This examination aims to identify the importance of the representations of Muslim women in the specific recorded understanding of Quebecois in their particular dialect and culture. This essay will reveal that portion of the media procedures within the Quebec context. This will exhibit that Muslim women are minimized and victimized on the premise of their race, sexual orientation and social character. Revealing that the news print media makes harming depictions of Muslim women. The end goal is to counter these negative depictions. Individuals must be instructed how to think fundamentally about the media and build up the fitting media education ways so that they can comprehend what social value are implied.

In the Sharia laws, women cannot own property but men can. Here is a law on how property is handled with, “There is no common property between husband and wife and the husband’s property does not automatically go to the wife after his death.” Property is also only available to men in Hammurabi’s Code, for example, “A chieftain, man, or one subject to quit-rent cannot assign his tenure of field, house, and garden to his wife or daughter, nor can he assign it for a debt.” Both of these laws deal with property and in both in states that women can’t own property, this shows again how women are inferior in this culture and how property is a big

There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.

The peoples Islamic beliefs is one reason why women do not have equal rights (). Usually, males inherit two times more than females due to their Islamic belief (). In order for parents to divorce, the male must accept to it (). When parents get divorced, their children`s custody is given to the parent who can provide a better future for them (). When a boy is born, their birth is celebrated, unlike a girl`s birth, which is not celebrated (). Females are protected by males because the males inherit more of the fortunes (). Traditionally the spouses are chosen by their parents (). The parents choose the spouses based on their social and economic level

Islamic women are allowed to make decisions on their own when it comes to marriage. According to Islamic Law, a woman is granted the right to choose her husband and cannot be forced to marry anyone without their consent.(Braswell, p.155) As a wife, she must stand behind her husband at all times. If her husband does not

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

Unfortunately, the era of men and women being equal was hasty. Briefly after Mohammed’s death Islamic society changed, so did the interpretations of the Quran to meet different circumstances. Almost simultaneously women became inferior almost being viewed as possessions and property. Having choices was no longer an option for women, whatever the man said became the law. Girls at birth could be killed by their father’s because boys carried the name of the family while girls usually were concubines, workers, or sold. Most significantly women’s roles depended largely on what the husband’s economic status was. If the husband was a farmer the wife had to help in the fields or if the husband worked in the city she had to help run the business.

In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the

Women in Islam are free and have same or equivalent rights as any other woman. As Souhelia states in her article, many women that come from Islamic upbringing are free and others are working on bringing more change into their lifestyles (Souhelia, 2006). Although the process of change does not measure up to how far Western women got, cultural differences and geographical positioning and distribution of Islam law - better known as sharia - studies have shown that education, political participation and social reforms made considerable

On the other hand, this is not the case is many cultures and traditions; before and after Islam, the status of woman throughout much of the world was