Islamic feminism can be defined as women who advocate for their rights, gender equality, and social norms under the framework of Islam. Rooted in Islam, the movement’s pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses. Advocates in the movement seek to highlight the deeply rooted teachings of equality in religion and encourage a questioning of the patriarchal interpretation of Islamic teaching through the Qur 'an, hadith and sharia towards the creation of a more equal and just society. Non-Muslim countries, primarily the West, perceive Muslim women as victims of Islamic traditions. The paradoxical clash in culture shapes the discourse between Islamic and Western feminists. For Muslim women, liberation lies in the freedom of choice under the Islamic charter. The controversy over the way women in Islam dress has become politicized; their Hijab has become the ultimate symbol of oppression for the West, however, for Islamic feminists, their headscarf is a resistance against Western colonialism.
The struggle between European colonialism and Muslims is apparent in issues of the 20th and 21st century. Colonialism has altered the political atmosphere in the Muslim world; colonizers have appointed leaders in Muslim countries, changed legal and economic institutions and has caused the Muslim believers to challenge their faith. Colonists essentially see Christianity of utter more importance than Islam. However, what colonists do not acknowledge
Throughout centuries of human existence, women have been deemed as inferior to men in multiple different cultures and religions. Men have developed a norm to be the individual who carries out duties to help maintain a stable life for himself and the family in which he is providing for. Because of this fundamentalist approach towards how society should be, women’s rights have been suppressed throughout political, social, and cultural actions. The Islamic religion in particular, is fond of abusing the rights of women and empowering the rights of men in such a way that it has created a permanent existence of conflict within countries who follow Islam. In fact, in the Quran it states that women must have lesser authority than men, therefore their
There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.
Yet inequalities may not be the case for women in more westernized nations as they receive greater freedom (60). This is where the great diversity between modernist Muslim’s and conservative Muslim’s come in. Modernist Muslims argue genuine Islam is compatible with modern west society and political ideas such as democracy and the equality of women. The views of women in society are supported by revelations of the prophet Mohammed. On the other hand we have conservative Muslims where they believe in
Historically, “Women and Gender in Islam” discusses the social, political, legal, and religious discourses and structures that have shaped the experience of Muslim women
Despite all the values that the hijab is representing in different countries of the world, the only value that is demanded is the egalitarianism and justice value, whether a woman is wearing the veil or not, they are “calling for equal access to divorce, child custody, and inheritance; equal opportunities for education and employment; and abolition of
A common misconception is that Muslim women are oppressed all around the world, but this is a fallacy created through the use of propaganda and misinformation. The so-called "oppression of women" is not a characteristic of Islam at all and to say otherwise would be out of ignorance. Reza Aslan (2015), a scholar of all religions, makes it clear that oppression of women is not related to Islam but to particular countries. A common propaganda technique is to use Saudi Arabia as the standard of Islam. This could not be further from the truth, as many Muslim countries view women equally if not beyond that. There are dozens of Muslim countries who have had more female heads of state than the US; Algeria, Turkey, Sudan, Senegal. There are a handful of Muslim countries around the world, who mention women's equal rights in their constitution, whereas the U.S is one of 32 countries who does not include an explicit gender equality guarantee (Ravitz, 2015). Using an uneducated generalization, that holds no merit, causes inconsistencies and mistaken impressions of a particular
In every country around the world, women's lives are shaped by the influences of both society and by religion. “The Quran, Islam’s holy book, mandates that women have the right to seek education, choose their own mates, work, possess and inherit wealth or property, divorce, and remarry” (Hurley 76). So despite the Quran’s clear support for women’s rights and equality, why do many people feel that Muslim women are oppressed? The hijab head covering worn by Muslim women has been in the news on and off for some time now and has been a topic of many debates. Here in America, one would feel this requirement on women as oppressive, but most Muslim women feel that this is a way to be looked at not for their beauty, but for their minds. The issues here is that people have a hard time differentiating between culture and religion, two things that are completely different but have a huge effect on each other. People also have a hard time understanding things that are different. Just because it is different than how we live, doesn’t necessarily mean it’s wrong.
There were five Capital students who were on a panel and discussed what being Muslim was like and their take of feminism. I found it interesting, that again in the media, Muslim women are seen to be oppressed and seen as the lesser. An important point, these women made was that according to the Koran, women are held higher than men because women brought men into the world. I also found it interesting in regards to how these women felt about being Muslim but from different countries. One panelist said, “all the same religion, but all different cultures,” which is why in some countries they wear Hijab and some they do
The diversities within North Africa, the Middle East, and Southeast Asia (cultural, religious, political, etc.) play a crucial part in the status of women and the key features of gender roles in these particular geographic regions. The Middle East and North Africa share commonalities through Arabic and Islamic culture. Establishing equalities for women amongst the current social and political changes of Middle Eastern and North African societies stands as a difficult obstacle to overcome, but in spite of this, women’s rights efforts are still being made. While Islamic culture is dominant in Southeast Asia, the culture of Southeast Asian nations is diverse. Islam and gender in Southeast Asia have contributed to the continuing debate over Islam, feminism, and gender rights in the region. The cultures of North Africa, the Middle East, and Southeast Asia are male dominated, but this cultural dominance might not sustain in the future. This essay will compare and contrast the current status of women and the key features of gender roles in North Africa and the Middle East with those of Southwest Asia. Examples will also be provided to justify any arguments that are made.
The western population came together, to eradicate the veil and what they saw as the oppression of the Muslim women, with the Islamic countries as their common enemy. The Westerners took advantage of this condemned acts of oppression in the Islamic Counties, and used it as an excuse for colonizing these countries, using feminism as their excuse. Veiling became the symbol of the oppression of women and the backwardness of Islam, in the eyes of the Westerners, and was used as the target of colonial attacks, and assaults on Muslim societies by the West. The idea of Western feminism, functioned to morally justify the colonial attacks on the Islamic societies, and supported the idea of the superiority of the West. A large reason why Muslim women characterize Western feminist critiques of veiling, as irrelevant today, is because of the history of the West using Western feminism as a way for Westerners to colonize the Muslim people in the past. This history, influences the fight for freedom happening
The Secular Feminism of the Western Society does not understand Islamic feminism which is inclusive with Islam. Western feminists see Islam as oppressive in nature and Western Feminism does not recognize the struggle of the women of the Middle East and does little to help their plight where they yearn for basic rights women in the West take for granted. Where Islamic feminism is very strong is in Iran where women deal with oppression within their everyday lives.
Therefore, equality activists should use this argument to fight for the rights of Muslim women both in western countries and in the Muslim countries. Putting on a hijab should not be a symbol of liberation or oppression. Muslim women should be allowed to choose what to wear, because they have equal rights like any other person from any religious group. Donning the hijab should be a choice and not obligatory as many Muslim countries have made it appear to Muslim
In today’s society women are given ample opportunity just as much as men. In some countries, such as middle-eastern nations that is not the case. Muslim women are often perceived to be submissive to Muslim men and unequal. Mohammed never taught for women to be treated as lower class citizens. Nonetheless, the blame is pointed towards the religion of Islam. The Islamic religion began as all monotheist religions representing a belief in one God and moral standards. In the following essay I will discuss and elaborate what Mohammed taught, how women lived in early Islamic society, and what it has become.
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their
Islam is a religion based on the interpretation and application of fundamental scriptures geared towards the need of a growing, modernizing religious community. The Qur’an and the Prophet Mohammed’s Sunnah and hadith serve as the main sources for attaining religious knowledge. Scholars of Islam, Ulema, delegated a mechanism in which they can gain knowledge after they have consulted the Quran and Sunnah through ijtihad and qiyas. The flexibility with which they can use reason, ijtihad, and analogies, qiyas, to answer questions of the time created doctrines that shed light onto the growing concerns within the Muslim community. This methodology has served to provide a path in which religious scholars can apply Islam to the changing dynamics of gender roles. The modernizing world provided the framework for female scholars to enter the field of religious study and interpret Islam on their own. Drawing on their reasoning and their ability to make analogies to stories within Islam helped women develop sound arguments within Islam that codified women’s rights. Muslim feminist used the religion of Islam as the backbone of their movement by highlighting their rights and freedoms within Islamic scripture. They opened the gates of ijtihad to reevaluate scripture pertaining to their rights in a marriage free from the nuisances of male scholars. Religious tools in extracting knowledge within the folds of Islam allowed women to challenge existing marriage norms and gender roles based in