Islamic Organizations Post World War II

Islam in two Americas is a delayed thesis argument about the state of Islāmic/American relations in the US, post 9-11. As a delayed thesis, the author, Ross Douthat, opens the debate with a brief explanation of the “two Americas” as he sees it. Within the current political climate that is America today, it would be hard to argue that this divide does not exist.

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

The “mold of a Muslim post 9/11 was anyone fitting the description of a Muslim, which was wearing a hijab for women and wearing a turban for men. If you went to a mosque, which was the Muslim house of worship, you were considered a Muslim. Anyone who fit that “mold” had a red flag put on them. For example, Rasha and her family were arrested and detained by the FBI in the middle of the night, “because they were being investigated for possible terrorism connections” (21). Due to the heightened level of security after the terrorist attacks of 9/11 committed by Muslim extremist; this family was targeted because of their religious beliefs. Ironically, the Muslim extremism that the terrorists of 9/11 depicted was a direct contrast of the true core Muslim values of honesty and compassion that Muslims are taught in their families. For instance, when she was young, Rasha’s parents taught her “the simple values of honesty, compassion and protecting her honor” (17). Readers can see that Rasha’s family valued their Muslim heritage and brought her up to value them as

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

The religion of Islam has become a controversial issue in today’s 21st century. In spite of excessively negative representations by Western propaganda, increasing numbers of the population are pursuing to learn more about the wonderful religion of Islam. More frequently than not, these people are becoming more pleasantly startled by the product of their exploration. In fact, increasing numbers of people are embracing Islam nowadays then they did prior to the horrific attacks on September 11th, 2001; which evoked much attention to misconceptions about Islam and Muslims. Yet, there does endure an abundant amount of misconception and misinterpretations about Islam, frequently invigorated by political policies which reckon their interest’s to patronage Islam 's enemies. Islam is a religion which elucidates the way of life and is the second largest religion after Christianity, with approximately one-fifth of the world 's population and is currently the fastest growing religion. Muslims are existent all around the world and come from diverse nationalities, cultures and races. However, Islam instills that all people are principally equal no matter the differences (colour, class, culture, etc.) as long as they are peaceful and law-abiding citizens. The behaviour of particular erroneous groups or individuals outside mainstream Islam cannot be accredited to Islamic beliefs and practices as correspondingly hostility in North Ireland or illegal mafia activities being attributed

A more recent conflicts have occurred after 9/11. Mosques have been vandalized, bombed and burned; and Muslim and Americans having the perceived appearance of “Middle Eastern” continue to be attacked and harassed. And when critics condemned the proposal of a mosque at “Ground Zero.” “A national controversy erupted when New York Muslims announced the “Cordoba

Muslim immigrants have arrived to the United States of America from every nuke and corner of the sphere. The population is diverse in their own ways but each one of them bears similar reasons: Some desire to escape an old way of life, others to find a new one. Some wanted to escape violence, others the fetters of penury, or simple lack of opportunity. They have arrived with fervent hope, and often nothing more. The initial response received by them was largely varied. These new Americans found a vast new land hungry for their labor. But some, unfamiliar with these newcomers’ customs and religions, treated the new Americans as outsiders and believed they could never be real Americans. And with the events like the Gulf War and the World Trade Center bombing outpoured anti-Islamic sentiments in the 1990s. These sentiments intensified with the heinous and abominable attacks of September 11th. Muslims were being labeled as “extremists”, “jihadists”, “fanatics”, “fundamentalists” etc. They were being feared, discriminated and even harassed.

The topic of this essay was one that seemed the most relevant at this given moment in time. Post 9/11, Western media became very critical of Islam and the portrayal of Muslims and the negative associations made with them has dramatically increased.

Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much

In the article “An Imam in America”, author Andrea Elliott (2006) argues that flexibility and creativity should be given higher priority in Islam or other religions when it comes to the assimilation to the modernity of America. Her article is a fine illustration and narrative of the life an imam has to endure in America. Elliot (2006) mentions that in Egypt, where the imam was raised and educated, "imams are appointed by the government and monitored for signs of radicalism or political dissent."(Elliott, 2006). Consequently, there job is spiritual as well as political. However, his life in America proves to be the exact opposite of the training and environment he gained in Egypt. The liberality and modernity of America is a stark contrast to

The main idea of this article is to bring insight to the reader about how islam is being remolded by the youth Islamic community within America. To illustrate this revolution the author uses personal accounts from the Muslims she interviewed. One of the main elements portrayed in this article was the idea of Muslim assimilation in the modern western world. The millennials within the Muslim American community often still adhere to the basic tenants and values of their religion however they often follow the religion more loosely in order to blend the two diverse cultures. Another main point this article focused on was religious temperance to allow for a more progressive and flexible practice of the faith. Lastly this article focused on the increased acceptance and reduced judgement from family members and those who are

The paper notes that in the pre-9/11 America, American Muslims enjoyed the same rights that other Americans did, engaging themselves in such activities as institution-building, public work, and integration. The process of integration, however, was severely disrupted by 9/11 because many Americans unfortunately began to hold all Muslims accountable for the terrorist attack, distrusting them, discriminating against them, and subjecting them to various forms of hatred. The media played a crucial role in this endeavor, as commentators began to draw a link between Islam and extremist political beliefs.

The main complaint about Islam is that it is "incompatible" with democracy and is inherently violent (Sundstorm, 2013). Many of the policies enacted after September 11th targeted Muslims based on this idea of Islam's apparent association with violence and terrorism. The 2003 directive from the DOJ to the FBI about taking inventory of mosques caused many Muslims to stop attending (Jadallah, 2010). Since the mosques were the center of activity for most communities this policy affected the social and political functions of the mosques (Jadallah, 2010). Many Muslims began distancing themselves from events or people that associated with Islam out of the fear of "guilt by association." For example, some women took off their hijab after the September 11th attacks to distance themselves from the image of terrorists (Jadallah, 2010). These policies displayed how American society began to discriminate not solely on ethnicity but also based on religious

When students think of Islam—if they do at all—they might summon an image of Denzel Washington playing a stern and passionate Malcolm X in Spike Lee's 1992 film, or maybe they imagine Louis Farrakhan on the speaker's platform at the Million Man March in 1995. Some might have encountered Middle Eastern Muslims on the nightly news, mostly as "fundamentalists" and "terrorists." A few have met immigrant Muslims in their neighborhood. Muslim students might be among their classmates. But Muslims are more diverse than popular images allow, and American Muslim history is longer than most might think, extending back to the day that the first slave ship landed on Virginia's coast in 1619. It encorporates two groups—Muslims from other countries who migrated

Islam is arguably one of the most misunderstood and relevant topics in modern Western society. Few subjects inspire such fear and hatred in so many people, especially in the United States. While the attacks on September 11th undoubtedly weigh heavily on the American psyche regarding Muslims, an examination of Islam’s long history shows that this Western wariness of the religion long predates any modern terror attack. However, while Karen Armstrong’s Islam: A Short History certainly explores these centuries of conflict between Islam and the West, it also, more importantly, communicates stunning similarities between the ideologies and histories of both civilizations, along with ironies and hypocrisies that would give pause to even the most ardent