Islamic Women In The Middle East Essay

Women rights movement’s dates back to the nineteenth century as the female gender was seeking to have a place in the society where they have their rights and entitlement fairly given to them. It was instigated by the fact that the male population by making them feel as less beings in the society. This is because they were not entitled to having their views brought out. However, in the 1970’s efforts to secure equal rights for women by eradicating gender discrimination put by institution, laws and various behavioural pattern meet serious activism (Barrett. 2014). The reforms enjoyed currently concerning women empowerment is as a result of all the atrocities that they went through at this time. It is, therefore, evident to say that the challenges faced by women in the 1970’s rights movement gave birth to new opportunities such as coming up with severe laws on gender discrimination, pushed for the Title IX law and defining rape as a crime.

Many know of the horrendous events that took place on September 11th 2011, but what some don’t know are the immediate responses from the US after the occurrence of that event. In the essay “Rescuing women and children” Rosenberg presents US imperialism and the roles it plays in gender particularly in Afghanistan. I will be discussing how this imperialism affects gender in other countries and the differnces between “rescuing women and children” and cross-culture solidarity.

In the article “Women’s Human Rights and Gender Equality’’ i read about how Women’s rights are the fundamental human rights that were enshrined by the United Nations for every human being on the planet nearly 70 years ago. These rights include to live free from violence, slavery, and discrimination; to be educated ; to vote and to earn a fair and equal wage. A famous saying goes “Women’s rights are human rights” meaning, women all around the world are entitled to all of these rights, but yet there are women and girls who are still denied these rights, often simply because of their gender. Winning these rights for women isn’t all, it’s also about changing how countries and communities works and their perspectives on gender equality. Global Fund for Women exists to support the tireless and courageous efforts of women’s groups who work every day to win rights for women and girls. These groups are working to ensure women can own property, vote, run for office, get paid fair wages, and live free from violence – including domestic violence, sexual assault. The Global Fund for Women also stand for other rights that are vital for women’s equality. They stand for a woman’s right to decide if and when she has children, and to have high-quality health

unequally in marriage, in court, and in society. Difficulty through marriage for Muslim women can come from age, divorce, and having to be subservient to their husbands. Not only is there difficulty in marriage, but also in the unequal treatment in the islamic justice systems, such as when “evidence given by a female witness counts for half that given by a man” (Dargie 22). Although the societies of major Islamic countries differ, it is clear that women are not represented equally to men in any of them, for example having to dress and act certain ways so as not to attract any attention from men. However, there are Islamic women who are willing to change how their religion views females by speaking out and encouraging others to do the same.

This research will demonstrate the concept of Quebec majority versus the ones that are considered "other" or minority, specifically Muslim women. The methodologies and surrounding utilized by the print media along with the specific scope of specific issues created polarization amongst minority and greater part gathers. This research will summon an Orientalist focal point to show how racializing talks are portrayed in a monitored subtext over and the news print to support the protection of Quebec character. The strategy that is utilized is the basic analysis of two newspaper articles that are reflected from Gazette and Lap Presse. This examination aims to identify the importance of the representations of Muslim women in the specific recorded understanding of Quebecois in their particular dialect and culture. This essay will reveal that portion of the media procedures within the Quebec context. This will exhibit that Muslim women are minimized and victimized on the premise of their race, sexual orientation and social character. Revealing that the news print media makes harming depictions of Muslim women. The end goal is to counter these negative depictions. Individuals must be instructed how to think fundamentally about the media and build up the fitting media education ways so that they can comprehend what social value are implied.

The term sociological imagination was a concept constructed by the American Sociologist C. Wright Mills in 1959 to describe the ability to understand how our lives are affected by the historical and sociological changes around us. In order to possess the knowledge of sociological imagination, we should be able to pull away from the current situation and be able to look and think from a different perspective. C. Wright Mills defined his concept of sociological imagination as “...the vivid awareness of the relationship between experience and the wider society”. We need to be able to grasp the connection between the society which is shaped by the historical events and how our personal biography is affected by these events take place everyday. To further reiterate this concept, I will attempt to discuss how social issues surrounding my gender and my religion as a Muslim woman living in the United States have changed my sociological imagination and I how I was able to shift my perspective by thinking from a different point of view thus applying the C. Wright Mills’ concept of sociological imagination in my personal life. by making references to articles, “Gender as Structure” (Ferguson, 291) and “Muslims in America” (Ferguson, 519). I will also attempt to explain the how knower and known is related to the social issues of gender and religion.

The omnipresence of the American and European culture in the countries of the Middle East is a universally recognized phenomenon. The culture, thoughts and status quo of the people have been and continually are being changed and challenged due the mass spread of American goods and ideas. The American national culture largely revolves around the wants, needs and goals of the individual. As the one of the greatest superpowers of the time, its influence on the global community towards the focus on the individual is nothing short of inevitable. The movies, clothing and new age mentality of America are sending all people regardless of age, upbringing and locale, into a grand scale social

In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the

Women’s rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women

The essay I wrote about was based on the experiences of Women in Islam which is consist of a group of Muslim female students at city college of New York. The essay was mainly focused on their Muslim identities and the negative effects that comes with being a Muslim in America. The main reason why I decided to study this group of students and use them as my ethnography topic was because I am part of the group and I can relate with what they are going through for the mere fact of being a Muslim. This subculture is something I am very passionate about, because it gives me a sense of belonging and inclusion whenever I feel like the world is against my identity as a Muslim woman. In other words, I do not have to worry about being judge or

One of the biggest anomalies among current events today is the topic of Muslim women. Islamic women have been in the shadows for years, hidden by their spouses, therefore resulting in the reason why so many of them have been the subject of abuse. The devastating incident that led to many deaths on September 11th of 2001, could possibly be the most recent event that has sparked interest with the Muslim population (Daba-Buzoianu et.al 148). Even then, however, Americans were more concerned for their own safety rather than the safety of Muslim women. In the past, these women have had a history of abuse as a result of their disobedience and unfaithfulness to their religion. For example, in Pakistan, “...men, soldiers, and civilians have used rape as a strategy of terrorism against Pakistan’s women, particularly those who dare to transgress existing social hierarchies or who belong to stigmatized social groups (Sharlach 95).” Two of the most recent victims of authoritative Muslims that have managed to get their stories heard have been Mukhtaran Mai and Malala Yousafzai. Mai was raped as a result of her brother’s crimes and Yousafzai was shot by the Taliban as a result of merely wanting an education (Afzal-Khan 153). Although it seems that free will is an option for these women, few are brave enough to let their own opinions on issues concerning their lives surpass the demands of their religious leaders, who can possibly even be considered their masters. Women of this culture are

The Secular Feminism of the Western Society does not understand Islamic feminism which is inclusive with Islam. Western feminists see Islam as oppressive in nature and Western Feminism does not recognize the struggle of the women of the Middle East and does little to help their plight where they yearn for basic rights women in the West take for granted. Where Islamic feminism is very strong is in Iran where women deal with oppression within their everyday lives.

Although Western feminism started in the 1900s, yet, it didn’t reach the Islamic world until most recently, a couple of hundred years later than the West. Despite the fact that both of the feminism movements come from totally different back grounds, and they are affected by different history and culture, still, both of them aimed for women’s best interests. Muslim women were profoundly feeling aggrieved by the discrimination they have against them. They stereotypical reputation about them in the West, and their presentation in the Western media didn’t help either. They started and supported a new fight to regain themselves the equal status they were granted by Islam centuries ago. Muslim women didn’t like to be looked at as being backward and oppressed by men in a male-dominant world. According to the feminist historian Margot Badran, “Islamic feminism is a feminist discourse and practice articulated within an Islamic paradigm. Islamic feminism, which derives its understanding and mandate from the Qur 'an, seeks rights and justice for women, and for men, in the totality of their existence.” (Badran, 2001)

Women's Status in Islam In Islam, women and men are equal in terms of their relationship with Allah. It can be clearly seen that Allah has created men and women differently, this is so that they may fulfil different purposes in life. It is not a question of the superiority of one gender over another, rather it is a matter of role differentiation. Islam teaches that men and women complement one another and are both equally important.

          The role of woman, her position and status in society, and her nature have been issues of debate and discussion informed by religion, tradition and culture, misogyny, feminism and - many times - downright ignorance and bigotry.