It Is A Unique And Discriminating Factor

The behaviour of markets and investors, the decision making in the market place and the dynamics of demand and supply in any given market cannot be determined with a hundred percent accuracy. However master minds in the past have designed various techniques and theories that help investors make a particular buying decision, or to make choices logically. These theories and techniques help today’s investors to peep into the future and make almost immaculate predictions regarding the future behaviour of the market and the ongoing trends. A lay man night view the decision making of an investor as being solely based upon speculation but in reality every move that an investor makes today in the market place is backed up by sound calculation and

time,” is a statement which this book The Daughter of Time demonstrated very well. It showed how

"Social Time: The Heartbeat of Culture", is an article for Robert Levine and Ellen Wolff, it extend readers with the authors’ viewpoints and research about ‘time-sense’ in different cultures. Robbert and Wolff emphasize that there is difference of ‘time-sense’ in two levels, which are inter cultural and cross cultural. When we move into a new culture, understanding the differences of ‘time sense’ might help us to set ourselves to new people and also new places. The author also describe how ‘time sense’ vary in different cultures is more explained by the author’s experience and research. Having lived in Brazil meaning "tomorrow" referring to that Brazilians usually defer whatever they need to do. To find out if "the ‘manha’ pattern

New ideas derived from self-reflection enable us to develop in ways that are spiritually linked to the future. The inexorable passage of adulthood is established by the motif of time, indicating that life is continuously moving forward. The personification of time “guiltless minute hand” suggest that time is not responsible for our future, but we are. Additionally, the dysphemistic personification of “time was killed” foreshadows the cessation of childhood. Eventually, the

Time, from one person’s experience to another, from day to day, from emotion to emotion, varies more than the individuals who experience it. Yet time still can be measured. People, almost from the earth’s inception, have had a desire to regulate time. This is still seen today, with all the watches, phone clocks, wall clocks, analog clocks, digital clocks, grandfather clocks, atomic clocks, timers, and stopwatches. Unfortunately, while it is possible to measure the actual emissions from an atom’s atomic transition, it is impossible to measure time perception in different circumstances. Both the poem “Time Is”, and the statue “Father Time”, portray the integral role of time in humanity.

Time, as viewed in this framework, is not only defined as the time on a clock, but the way culture perceives time. Time can be viewed by the calendar; furthermore, some cultures use different calendars or have varying number of days in their week. Some cultures also see clock time as less strict. There are certain cultures where it is normal to be late and others where the time decided is the time one is expected to be there.

Nowadays, as modern societies provide an almost fixed time-table for humans to operate in various fields, we have far less freedom regarding our natural and momentary impulses than in the past. In other words, "we are increasingly detaching ourselves from organic and functional periodicity which is dictated by nature, and replacing it by mechanical periodicity which is dictated by the schedule, the calender, and the clock"(Jackson, 1994). The influence of this modern style of living on our sense of time can be seen on our relationship to every object we interact including buildings and architectural works.

A “time being” is someone who is placed in a certain place, or duration of the universe. According to Zen Buddhist teacher Dogen Zenji, he expounds that “if you understand time as only passing, then you do not understand the time being” (p. 259). This quote explains that an individual, who grasps times as simply something that’s passing, does not understand that everyone is linked together homogenously in more ways than one. In addition, a “time being” is someone who is linked with time, and with their surroundings in a fixed locus. In the novel, the author Ruth Ozeki gazes at the landscape from her home, and says

Theme: Time can be the perception of each person at each different event in their life

Challenges are presented to people on the daily basis. What to eat, drink, where they have to go, who they need to see, and etc... These things all impact the decision making process and the decisions made. In financial decision making, highly successful people do not make investment decisions based on past sunk outcomes, rather by examining choices with no regard for past experiences; this approach conflicts with what one may expect. In addition to past experiences, there are several cognitive biases that influence decision making.

It could argued that our common-sense notion of endurance through time is incorrect. That this mistaken self-conception lead us to experience the passage of time. If so, this would be illusory no? And if this enduring ‘me’ is an illusion then so is the passage of time.

Such decisions may affect the company’s profitability today but judging from the fact that high risk means low stock price and vice-versa, high return waits in the future.

As mentioned earlier, the theory uses a forward-looking risk premium which reflects current market conditions that are sensitive to changes. Although this is the case, research on various companies demonstrates that experts infer future

Spatial metaphors are used to specify these different aspects of time in our experience with the world (Boroditsky, 2000). Examples of spatial metaphors for time include looking forward to something, falling behind schedule, or planning ahead. Results from Boroditsky’s study indicated that there were indeed differences in spatial metaphors employed between English and Mandarin; while in English front/back terms are predominantly used to conceptualize time, Mandarin speakers also use vertical metaphors as well as front/back terms to

It is paradoxical to have a course, which revolves round the corrosiveness of faulted Western notions of time and its depiction through abstraction, identify itself with an abstract title but argue for the concreteness and tangibility of the portrayal of time and space. A Place Beyond Time does just that. Containing a vastly abstract title, A Place Beyond Time may at first glance appear to properly relate time as a tangent notion with space. Upon further contemplation, however, it becomes patent that A Place Beyond Time possesses a conspicuous absence present in its philosophy of aloofness from intangibility. And although the name of the course attempts to tackle and manifest the complications of abstract and concrete time, it is through its lack of definition and precision, lack of possession, and lack of sensation of repetition that A Place Beyond Time fails to properly capitalize on this dilemma.