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Ivory Coast Slavery

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The sinful structures that plague the Ivory Coast force farmers to enslave children and work on their plantations for low wages in harsh working conditions. The sinful structure of poverty starves the economy of the Ivory Coast, refuses and opposes God’s love, disrespects human dignity and impedes the common good. However, the presence of organizations that work towards safer working conditions and rights for children working on the cocoa bean plantations help battle the sinful structure. These graceful structures reveal God’s love, support human dignity and advance the common good. The efforts to help battle injustices are rooted in the Catholic social teachings of the Church. The themes present in these teachings allow for graceful structures …show more content…

This is because of the severe economic strife that the region experiences. More than 40% of the people living in the Ivory Coast region are below the poverty line (Little Change). Years of civil war and the decrease in cocoa bean prices from 2,600 USD per ton to 900 USD per ton between 1980 to 2000 have forced cocoa bean plantation owners to resort to child labor in order to stay afloat in their drowning economy (Ending Child Trafficking). Furthermore, the chocolate titans that purchase their cocoa beans from Ivory Coast farmers further exacerbate the problem. By encouraging developing nations to grow more cocoa, big chocolate companies drive down the price of cocoa beans and force farmers to use child labor as a means of cheap labor in order to keep their plantations (Slave Free Chocolate). Social justice workers must look towards biblical passages and Catholic social teachings in order to combat the physical abuse and harsh conditions that the child laborers …show more content…

First, the injustice goes against the Catholic social teaching because it ignores the life and dignity of the human person. This theme suggests that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. Also, institutions are measured good or bad by its influence on human life. On the cocoa plantations, the lives of the enslaved children are undervalued and removed of all of the inalienable rights that every human person is entitled to. The injustice occurring in the Ivory Coast is therefore bad because it strips the dignity of the child laborers on the plantations. Second, the injustice goes against Catholic social teaching because it disrespects the dignity of work and the rights of workers. This theme suggests that the basic rights of workers must be respected. Children on the plantation are forced to work in unsafe working conditions and are forced to constantly work in fear of being physically beaten as punishment. Also, the children are denied the pay that they were promised when they first began working on the plantation. The injustice goes against the Catholic social teaching of respect for work and the rights of workers because of the harsh conditions that the children are forced to experience and the deceit that is involved in the institution of child labor. Furthermore, the injustice that occurs

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