J. Alfred Prufrock Morality

The “eyes” (55) and “arms” (62) that Prufrock claims to “have known” are synecdoches for women; since he does not say he is familiar with their hearts, which would metaphorically imply experience with their love, Prufrock only knows women physically. He gives one explanation for this by noting the “perfume” and “dress” (65) that make him “digress” (66) from presumably his goal: instead of fostering relationships, Prufrock focuses on sexual/sensual aspects. In spite of this, Eliot provides insight to Prufrock desiring more than physical intimacy through the repeated mention of meals: “toast and tea” (34), “tea and cakes and ices” (79), “marmalade” (88), “tea cups” (102); these references indicate a wish to no longer dine alone, and Prufrock saying, “Among the porcelain, among some talk of you and me” exemplifies his aspiration for domestic life.

When reading the title of T.S Eliot’s “The Love Song of J. Alfred Prufrock” it is believed we are in store for a poem of romance and hope. A song that will inspire embrace and warmth of the heart, regretfully this is could not be further from the truth. This poem takes us into the depths of J. Alfred Prufrock, someone who holds faltering doubt and as a result may never come to understand real love. “The Love Song of J. Alfred Prufrock” takes us through Prufrock’s mindset and his self-doubting and self-defeating thoughts. With desolate imagery, a tone that is known through the ages and delicate diction we see a man who is insecure, tentative and completely fearful.

American born poet, T.S. Eliot reflects modernistic ideas of isolation, individual perception and human consciousness in his many poems. His poems express the disillusionment of the post–World War I generation with both literary and social values and traditions. In one of Eliot’s most famous poems, “The Love Song of J. Alfred Prufrock,” which was published in 1915, a speaker who is very unhappy with his life takes readers on a journey through the hell he is living in. In this journey, Prufrock criticizes the well-dressed, upstanding citizens who love their material pleasures more than they love other people, while explaining he feels ostracized from the society of women. Eliot’s use of isolation, human consciousness and individual perception is quite evident in his dramatic monologue within the story of J. Alfred Prufrock. Prufrock wants to be seen as a normal citizen who can find friends or a lover, but his anxiety-driven isolation forces him to live a life that relates more to Hell than paradise. In over examining every fine detail of his life, Prufrock perceives himself as useless and even a waste of life. By using many poetic devices including repetition, personification, and imagery Eliot drives readers to feel the painful reality of Prufrock’s life. In “The Love Song of J. Alfred Prufrock,” T.S Eliot uses modernistic ideas and poetic devices to portray how Prufrock’s life relates to Hell while simultaneously criticizing social aspects of the younger post–World War I generation.

In T.S. Eliot’s “The Love Song of J. Alfred Prufrock”, the speaker, Prufrock feels alienated

Poetry can sometimes allow one to explore the unknown. However, in some works of poetry, one can realise that some known ideas or values remain relevant to current society. This is certainly applicable to T.S. Eliot’s poems, The Love Song of J. Alfred Prufrock and Rhapsody on a Windy Night. Eliot’s manipulation of poetic techniques in both these poems allows the responder to realise that some ideas prevail in both modern and post-modern society. These poems explore the unknown phenomena of the obscurity regarding the purpose and meaning of life. This unknown phenomena causes the persona in both texts to resort to a sense of isolation or alienation. Eliot uses poetic techniques such as metaphors and personification to convey his ideas.

Detail 2: As can be deduced from the poem, Prufrock spends all of his time pondering how to behave, and to act in society, as he wants to become a man of action. Prufrock imagines himself achieving great things for himself and having everything he desires. Nonetheless, he cannot find a way to realize his wishes. Prufrock is well aware of his tragedy, and he makes sure the audience understands that he is a flawed man full of fears, whims and self-fancies. Again, just as we find in Hamlet’s character, Prufrock’s personality makes him cautious of acting towards any goal he might have, and his over-analytic persona makes him incapable of taking control of any situation. Prufrock explains his problems through a simple example from one of his failures. He recounts that he was incapable of asking a girl to date him, and despite his loving for her, he did nothing to make his love count.

While having an perception on life and a wise priority set, Prufrock is unable to push himself to obtaining happiness. A change would be rough, but it would afford him the opportunity to live his life in a way that exemplifies his wisdom, not societies demands of him. Yet, due to his fear, he continues to give in to society and avoid his chance at happiness. Later on in his monologue, he is afforded a second chance to attain happiness. Now it is within the limitations of society – a relationship with a woman – but because of his fears of rejection, he ponders having the strength to force the moment to its crisis? and watches as happiness passes him by. Happiness can be attained, through self-government or a relationship, his fear hinders his action on both occasions. Furthermore, he incorrectly assumes that there will not be another chance to attain happiness. Prufrock’s failure is caused by his fear, which shatters his proven rationality and wisdom and renders him

Throughout the entirety of the poem, Prufrock struggles with paralyzing inaction stemming from his self-doubt. This holds a large portion of Prufrock’s inability to gain clarity. An example of this self doubt is expressed when he stated, “[They will say; ‘how his hair is growing thin!’]... [They will say: ‘But

T.S. Eliot’s “The Love Song of J. Alfred Prufrock” is an ironic depiction of a man’s inability to take decisive action in a modern society that is void of meaningful human connection. The poem reinforces its central idea through the techniques of fragmentation, and through the use of Eliot’s commentary about Prufrock’s social world. Using a series of natural images, Eliot uses fragmentation to show Prufrock’s inability to act, as well as his fear of society. Eliot’s commentary about Prufrock’s social world is also evident throughout. At no point in the poem did Prufrock confess his love, even though it is called “The Love Song of J. Alfred Prufrock”, but through this poem, T.S. Eliot voices his social commentary about the world that

T.S Eliot's The Love Song of J. Alfred Prufrock is an examination of human insecurity and folly, embodied in the title's J. Alfred Prufrock. Eliot's story of a man's "overwhelming question", his inability to ask it, and consequently, his mental rejection plays off the poem's many ambiguities, both structural and literal. Eliot uses these uncertainties to develop both the plot of the poem and the character of J. Alfred Prufrock.

'I have measured out my life with coffee spoons'; (line 51), shows how Prufrock thinks of his own life, unexciting and unheroic. In his mind he has nothing to offer these women. He returns to wrestling with his thoughts that allow him to desire the love the women have to offer but talk himself out of the task by gentile reminders of the risk. He tells the reader that he knows these women and even begins to rehearse an opening remark, 'Shall I say, I have gone at dusk through narrow streets / And watched the smoke that rises from the pipes'; (lines 70-71). This thought is quickly lost however as Prufrock imagines how easy it would be to be a creature that had no need for love, 'I should have been a pair of ragged claws / Scuttling across the floors of silent seas'; (lines 73-74).

J. Alfred Prufrock constantly lived in fear, in fear of life and death. T. S. Eliot divided his classic poem into three equally important sections. Each division provided the reader with insight into the mental structure of J. Alfred Prufrock. In actuality, Prufrock maintained a good heart and a worthy instinct, but he never seemed to truly exist. A false shadow hung over his existence. Prufrock never allowed himself to actually live. He had no ambitions that would drive him to succeed. The poem is a silent cry for help from Prufrock. In each section, T. S. Eliot provided his audience with vague attempts to understand J. Alfred Prufrock. Each individual reader can only interpret these

Prufrock’s inability to show and portray love is shown through the refrains and rhetorical questions,” there will be time” and “how should I presume?” which structurally reveal his inability to make progress in life as they recur regularly. Imagery of crab-like features such as, “a pair of ragged claws,” symbolizing his inability to move forward as crabs scuttle sideways while the synechoche stresses him as incomplete and broken. As a modernist poet, Eliot was contextually influenced by Freudian psychoanalysis with the portrayal of the character’s subconscious, enhancing my ability understand Prufrock’s inertia. His hyperbolic statement, “I have measured out my life with coffee spoons,” metaphorically signifies his fear of being into mundane social situations and routines if he joins his lady’s world, while the metaphor of being “pinned and wriggling on the wall” reveals his paralysis. This leads Prufrock to exist in a very imptent state which Cleanth Brooks argues is Eliot’s judgement on the whole culture”. Hence the context, language and perspectives of other on ‘Prufrock shape my personal view of the human experience of paralysis givng the peom an enduring

This lack of willpower is displayed in line 111 where Prufrock states: "I am not Prince Hamlet." He will not, like Shakespeare's famous character, shake off his doubts and "force the moment to its crisis" (80). Prufrock feels more like the character Polonius from the same Shakespearian work. He feels that he is only able to dream of romance, and never truly experience it for himself. Instead he will have his trousers rolled at the bottom as a statement of fashion and "walk upon the beach" (123). He follows up with a romantic vision of mermaids singing to him from the sea, but deep down he knows they will not sing to him. Prufrock is caught in a sort of paralysis where no matter how much he wishes to, he finds himself unable to act on his own impulses and desires. Because of this affliction, Prufrock will continue living in a world with daydreams of romance until he finds himself awakened by the human voices of real life in which, as very grimly states in the final line of the poem, he will drown.

If one applies the Freudian concepts of id, ego, and super ego to Prufrock’s troubled mind, a clear delineation of three sections is made in the poem. A short explanation of id ego and super ego is necessary in connecting them to the spaces in the text. Freud’s theory stemmed from a need to classify the parts of the ‘mind’. From this stems the organization of personality into three parts all of which are demonstrated in the “Love Song of J. Alfred Prufrock”. The id is the impulsively and instinctually driven section of Freud’s personality complex and is based on seeking pleasure. An especially important factor for “Prufrock” is that the id encompasses is sexual desire. It is largely accountable for the unconscious mind. The ego is the most rationalized and outward facing of the personalities that creates a practical approach in